480 p., This dissertation examines the role of the Haitian Revolution and Haiti's national history in the construction of Black Internationalism and Black Atlantic intellectual culture in the first half of the twentieth century. The author argues for the centrality of Haiti in the genesis of Black internationalism, contending that revolutionary Haiti played a major place in Black Atlantic thought and culture in the time covered. Suggests viewing the dynamics between the Harlem Renaissance, Haitian Indigenism, and Negrtude and key writers and intellectuals in terms of interpenetration, interindepedence, and mutual reciprocity and collaboration.
637 p., Utilizes perceptions and attitudes towards the Haitian Revolution as a means to resituate party conflict and the boundaries of American nationalism in the Early Republic. The concept of nationalism is utilized in both the shaping of political culture and in the institutional formation of the state. As a result, the Haitian Revolution generated contradictory factional responses between the Federalists and Democratic-Republicans to the emergence of revolutionary abolitionism in the Atlantic. On a more popular level, the ordeal of Haiti engendered a fear of black militant abolitionism that hardened American attitudes towards the possibility of further slave emancipation in the United States.
Very few people have ever heard of the war between the Blacks and Mulattoes in Haiti. This was a war between light-skinned Blacks and dark skinned Blacks. Interestingly, outsiders who had a stake in dividing Haiti's victorious army engineered this war. The old adage of divide and conquer that was used and is still used. If the students at Howard University who devised the paper bag test had only read of the war between mulattoes and black in Haiti they would have been ashamed of their actions. Other African Americans immigrated to Haiti, stayed, and became prominent members of Haitian society. Hezekiah Grice was an Afro American leader, and a supporter of emigration by Blacks to Haiti. He was convinced that there would never be full emancipation for Blacks in this country. Outraged at the treatment of his people in America, he immigrated to Haiti, and became the director of Public Works in Port-Au-Prince.
480 p., By the end of 1825, 6,000 African Americans had left the United States to settle in the free black Republic of Haiti. After arriving on the island, 200 immigrants formed an enclave in what is now Samaná, Dominican Republic. The Americans in Samaná continued to speak English, remained Protestant (in a country of devout Catholics), and retained American cultural practices for over 150 years. Relying on historical archaeological methods, this dissertation explores the processes of community formation, maintenance, and dissolution, while paying particular attention to intersections of race and nation.
A Congressional Black Caucus delegation, led by the CBC Chairwoman Carolyn C. KiIpatrick (D-Mich.), traveled to Haiti recently for a one-day visit as part of the group's ongoing effort to bring attention to the plight of starving Haitians.
Congressman Gregory Meeks who represents the Sixth Congressional District of South East Queens, home to a large Haitian migrant population, also expressed his concern about [Jean-Bertrand Aristide]'s removal from office and the role the United States, might have had in the affair. "I'm one who thinks that Aristide had some problems in the country. However, I believe in the institution of democracy and that we needed both sides to sit down pursuant to the CARICOM agreement," he told the Gleaner. Other members of the delegation who called on Secretary General [Kofi Annan] were Congresswoman Barbara Lee of California; Kendrick Meek from Florida; Donald Payne - New Jersey; Major Owen - New York; John Conyers - Michigan and actor and human rights activist, Danny Glover.
-, Do they know that the "democratically elected" president they are defending didn't abide by the rules of democracy? Do they know that he condoned violence and assassination, including that of journalists? Do they know that kidnapping for ransom were ordered by the chief to fill up his coffers? Do they know that Haiti became a haven for drug dealers under the watch of their "democratically elected" friend? It won't be long before the truth comes out concerning the crimes that have been committed in the name or at the command of [Jean-Bertrand Aristide]. The defenders of the "humble priest of the shanty-towns" will have much explaining to do about the new multimillionaire status of their man. Anyway one cuts it, it's a major scandal of corruption and embezzlement for a president whose monthly salary was $10,000.