Explanations of the Abolitionist movement's success in Brazil (1888) have, since the 1960s and 1970s, emphasized the movement's material context, its class nature, and the agency of the captives. These analyzzes have misunderstood and gradually ignored the movement's formal political history. Even the central role of urban political mobilisation is generally neglected; when it is addressed, it is crippled by lack of informed analysis of its articulation with formal politics and political history. It is time to recover the relationship between Afro-Brazilian agency and the politics of the elite. In this article this is illustrated by analysing two conjunctures critical to the Abolitionist movement: the rise and fall of the reformist Dantas cabinet in 1884-85, and the relationship between the reactionary Cotegipe cabinet (1885-88), the radicalisation of the movement, and the desperate reformism that led to the Golden Law of 13 May 1888.
Allende,Isabel (Author) and Peden,Margaret Sayers (Translator)
Format:
Book, Whole
Publication Date:
2010
Published:
New York: Harper
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
457 p, The story of a mulatta woman, a slave and concubine, determined to take control of her own destiny in a society where that would seem impossible
The French called the Island St. Domingue, and began importing thousands of African slaves to clear much of the land and build plantations. By the late 1700s, there were over half a million African slaves in St. Domingue, and dose to 40,000 whites, as well as almost as many "mulattos." (The word "mulatto" derives from the Spanish term meaning a young mule.) They were the "free people of color," the result of white men taking many slave women. [Adam Hochchild] goes on to tell us how very rich France became through its plantocracy on St. Domingue alone: "The colony's eight thousand plantations accounted for more than one third of France's foreign trade, and its own foreign trade equaled that of the newly born United States." White planters and merchants on the island lived a life of luxury unrivaled in "the New World." Hochchild tells us that on that fateful August night "a large group of slaves representing many plantations met under the night sky in a remote spot called Alligator Woods..." and these are the words reportedly shouted to the throng by a revolt leader: '"Throw away the image of the god of the whites who thirsts for our tears, and listen to the voice of liberty which speaks in the hearts of all of us."
186 p., Preacher's Cave, an archaeological site in North Eleuthera, Bahamas, is arguably one of the most important historical places in that country. This large cave, isolated in a natural setting, has long been associated in the popular imagination with the first English colonists who shipwrecked in the Bahamas in 1648 and laid the foundation for the modern nation. Before the present work, no systematic scientific archaeological work had ever been conducted at this site. These excavations, in conjunction with the written record, also suggest that the area surrounding the site is the location of the first free black community in the country.
178 p., This dissertation is about the role that conservative religious notions of racial ideology played in the historical origins of black nationalism and pan-Africanism. Focuses on the writings of an African Caribbean, Edward Blyden, as the centerpiece of the study. Blyden, a native of Saint Thomas (Virgin Islands) and considered one of the "fathers" of both pan-Africanism and African nationalism, was a particularly complex diasporic intellectual. Traveling first to the United States in the pre-Civil War period, then to Africa and Britain at the height of the European imperial venture - and Christian missionary efforts - Blyden served as a conduit between the West (the United States and Britain) and both a traditional and a Muslim Africa. He saw his role as one of mediating (critiquing/translating) these divergent voices and ideologies with the object of constituting a "modern," pan-African subject.
"They don't want any more 'niggers' in this country," stated Cora McAlpin, a 57-year-old Carpenter, Miss. resident who takes particular issue with U.S. policy on Haitian migrants. "Did you see the people putting the little girl over the side of the boat and little sister knew to swim when she hit the water swim darling, swim to shore and you'll be free. I cried when I saw that, but I soon realized they are going to send the child back to that hell hole." "That didn't materialize because they didn't want us to do it," [Kenneth Stokes] said. Calling Haitian refugee holding facilities in Miami "jails," Stokes explained that conditions in "those camps rival anything you'd find at Parchman.
113 p., Jamaican folk songs have become a definitive characteristic of Jamaican culture. They are exemplars of a culture whose music reflects the lifestyle of most of its citizens. In modern times, their beauty has been show cased in local and foreign performances which exposes an element of the country to the world. Additionally, the arrangements of songs by Jamaican composers like Noel Dexter and Peter Ashbourne have aided in their renaissance in modern times. This research analyzes the arrangements by Noel Dexter and Peter Ashbourne. It explores the transition of Jamaican folk songs from the slave fields to the art music stage.
Klein,Herbert S. (Author) and Luna,Francisco Vidal (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
New York: Cambridge University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
364 p., Although Brazilians have incorporated many of the North American debates about slavery, they have also developed a new set of questions about slave holding: the nature of marriage, family, religion, and culture among the slaves and free colored; the process of manumission; and the rise of the free colored class during slavery. It is the aim of this book to introduce the reader to this latest research, both to elucidate the Brazilian experience and to provide a basis for comparisons with all other American slave systems.
335 p., A central premise of this project is that individuals and communities perceive the significance of history differently depending on their historical conditions. Indeed, much of the emphasis on memory studies in the last two decades has been informed by an awareness of changing perspectives on the past. Thus, given its focus on black peoples in the United States and the Caribbean, this dissertation aims to illuminate an emergent historical consciousness in the African Diaspora in the late 20th century. This dissertation is divided into two sections. In Part I, "Ancestors: Exploring Historical Inheritances," I analyze Maryse Conde's Les derniers rois mages (1993) and Patrick Chamoiseau's Texaco (1993) as they interrogate the concept of familial lineage and query the significance of the past imagined as an inheritance. Whereas Chamoiseau questions the ability of written history to represent memory and experience, Conde empties the idea of heritage of all significance as new relationships to the past come to the fore. In Part II, "New Birth: Exploring Discourses of Reproduction," I focus on Gayl Jones' Corregidora (1975) and Audre Lorde's Zami: A New Spelling of My Name (1982) as they reveal the limitations of genealogical discourse. By creating their pasts and imagining their heritage, the characters in these texts challenge the primacy of lineage as they point toward other, more viable networks of community and belonging.
59 p., Investigates the demands made in negotiations between white colonists, gens de couleurs, and insurgents in the opening months of the Haitian Revolution. Argues that, at least initially, demands for general emancipation were not made, but instead that insurgents sought the amelioration of working conditions on plantations and gens de couleur asked for political rights.
227 p., Considers the often-silenced, tangible traces that the Haitian Revolution and radical anti-slavery have left in the greater Caribbean as they emerge in contemporary cultural productions. The author looks at national trends in the Dominican Republic, Cuba and Jamaica in order to formulate an understanding of the uses of gendered images of slavery and blackness in modern nation-building campaigns. Critically assesses what is left out of these narratives and how these gaps serve specific purposes. Argues for the centrality of the Caribbean in any true understanding of the history of modernity and the contemporary nation-state by investigating the after-shocks of the Haitian Revolution and of radical anti-slavery.
"There was a real need for a facility like this back in the 1990's," [Jan Mapou] said. "Young people needed to be more aware of their Haitian heritage . . . their real heritage." The bookstore is best known for its excellent collection of Haitian literature much of which is written by Mapou and his advocate group, Sosyete Koukouy, which means "Society of Fire Flies." There are also learning booklets, Bibles translated in French and Creole, folklore novels, paintings, Haitian periodicals, maps and figurines that make up the store's inventory. In addition, the store also offers tasty treats including Kremas Mapou - a Haitian syrupy drink made from a secret family recipe.
637 p., Utilizes perceptions and attitudes towards the Haitian Revolution as a means to resituate party conflict and the boundaries of American nationalism in the Early Republic. The concept of nationalism is utilized in both the shaping of political culture and in the institutional formation of the state. As a result, the Haitian Revolution generated contradictory factional responses between the Federalists and Democratic-Republicans to the emergence of revolutionary abolitionism in the Atlantic. On a more popular level, the ordeal of Haiti engendered a fear of black militant abolitionism that hardened American attitudes towards the possibility of further slave emancipation in the United States.
Two individuals who played vital roles during the Haitian Revolution are Dutty Boukman, the papaloa or voodoo priest, and Alexandre Petion, who fought side-by-side with Henri Christophe.
According to historical records and stories passed down by the griots in Haiti, Christophe was born around October 6, 1767 in Grenada and brought to Haiti (then Saint Domingue) as a slave.
Dessalines became a lieutenant in Papillon's army and followed him to Santo Domingo, where at first he enlisted to serve Spain's military forces against the French then he joined the "real" slave rebellion that was inspired by Dutty Boukman, a voodoo priest, and led by Toussaint.
According to colonial records, he was granted his freedom, given 13 slaves and 15 acres of land and allowed to grow coffee and sugar cane, as a surrogate plantation owner. When this declaration of the rights of all men was denied to the slave population, they revolted and in 1791, the rebellion swept the northern part of the island like a massive tidal wave.
He was born a slave. He was called a genius of the rebellion. He was an 18th century rebel named Toussaint Breda, also known as Toussaint L'Ouverture, and he led the Haitian Revolution to abolish slavery. By the way, translated, L'Ouverture means "the opening."
August 17 marked the 123rd year of PanAfrican leader Marcus Garvey's birth. It is also 35 years since Burning Spear recorded 'Marcus Garvey', one of the seminal albums of popular music. [Spear] agreed, and in a matter of weeks, he and back-up singers Rupert Wellington and Delroy Hines were at Randy's studio in downtown Kingston, where [Ruby] had assembled several of Jamaica's top musicians to record a passionate homage to the country's first national hero.
The CIA created a covert operation called JM WAVE which was based in South Miami. It's mission was to assassinate [Fidel Castro] and repatriate this area's Cubans back to their land. This undertaking had over 15,000 exiles on it's bankroll and had a budget of over $50 million dollars, which is worth over $350 million dollars in today's market.
Foote,Nicola (Author) and Horst,René Harder (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
Gainesville: University Press of Florida
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
350 p, Introduction: Decentering war : military struggle, nationalism, and Black and indigenous populations in Latin America, 1850-1950 / Nicola Foote and René D. Harder Horst -- pt. 1. Soldiering and citizenship. Subaltern strategies of citizenship and soldiering in Colombia's civil wars : Afro- and indigenous Colombians' experiences in the Cauca, 1851-1877 / James E. Sanders -- Soldiers and statesmen : race, liberalism, and the paradoxes of Afro-Nicaraguan military service, 1844-1863 / Justin Wolfe -- Afro-Cubans in Cuba's War for Independence, 1895-1898 / Aline Helg -- Monteneros and macheteros : Afro-Ecuadorian and indigenous experiences of military struggle in liberal Ecuador, 1895-1930 / Nicola Foote -- Race and ethnicity in the Guatemalan army, 1914 / Richard N. Adams -- Mayan soldier-citizens : ethnic pride in the Guatemalan military, 1925-1945 / David Carey, Jr. -- pt. 2. War and the racing of national boundaries and imaginaries. Indigenous peoples of Brazil and the War of the Triple Alliance, 1864-1870 / Maria de Fátima Costa -- Illustrating race and nation in the Paraguayan War era : exploring the decline of the Tupi Guarani warrior as the embodiment of Brazil / Peter M. Beattie -- The conquest of the desert and the free indigenous communities of the Argentine plains / Carlos Martínez Sarasola -- "The slayer of Victorio bears his honors quietly" : Tarahumaras and the Apache wars in nineteenth-century Mexico / Julia O'Hara -- Embattled identities in postcolonial Chile : race, region, and nation during the War of the Pacific, 1879-1884 / Joanna Crow -- Racial conflict and identity crisis in wartime Peru : revisiting the Cañete Massacre of 1881 / Vincent C. Peloso -- Crossfire, cactus, and racial constructions : the Chaco War and indigenous people in Paraguay / René D. Harder Horst.; Time: 1800 - 1999
At [Henry Christophe]'s death, Haiti was taken over by General Boyer and civil war ceased. It was Boyer who obtained Haiti's official independence from France for 150 million francs. Unfortunately, Haiti's employment is less than 30 percent and its illiteracy rate is above 50 percent. Though its official language is French, Haiti's most widely spoken language is kreyol. Ninety percent of Haitians are Catholic although 99 percent worship their native religion of voodoo. Despite its tropical resort geography, living conditions in Haiti are comparative to those of many Third World nations. The Haitian economy is almost entirely dependent upon U.S. companies who horde the country's resources and only pay slave wages.
London; New York; New York: Pluto Press; Distributed by Palgrave Macmillan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
215 p, The meaning of 'race' and 'ethnicity' -- Blacks and indigenous people in Latin America -- Early approaches to blacks and indigenous people, 1920s to 1960s -- Inequality and situational identity : the 1970s -- Blacks and indigenous people in the postmodern and postcolonial nation -- and beyond -- Black and indigenous social movements -- Studying race and ethnicity in a postcolonial and reflexive world.; "For over ten years, Race and Ethnicity in Latin America has been an essential text for students studying the region. This second edition adds new material and brings the analysis up to date. Race and ethnic identities are increasingly salient in Latin America. Peter Wade examines changing perspectives on Black and Indian populations in the region, tracing similarities and differences in the way these peoples have been seen by academics and national elites. Race and ethnicity as analytical concepts are re-examined in order to assess their usefulness. This book should be the first port of call for anthropologists and sociologists studying identity in Latin America." --Publisher's website.
Last Wednesday (August 25) politicians, friends and family came out to Toronto's west end to celebrate the official unveiling of the 'Jean Augustine Park'. In paying tribute to Dr Augustine, deputy mayor, Joe Pantalone, and councillor, Mark Grimes, reminded the audience that during her tenure in the House of Commons, Dr Augustine was instrumental in getting funding from the Federal Government and making a reality the Toronto Linear Park System, in particular the Mimico Linear Trail, which is adjacent to the new Jean Augustine Park. This year Augustine became the first Grenada-born person to receive Canada's highest national honour. She was among the 57 Canadians named by Governor General Michaelle Jean to receive the Order of Canada - the country's highest civilian award.
Brazil was discovered and, claimed by the Portuguese in 1500. By 1525, the first slave ships started to arrive. It was the first Western Hemisphere nation with slavery and it was the last (ending in 1888) to have this vile practice cease. The memories are bitter and hang over the head of this nation's history. This nation has been a sleeping giant in the global arena but is taking big steps to enter into the distinction of a First World Nation. Brazil's President Lula da Silva proudly considers himself the leader of "People of Color". He has even chastised President Barack Obama for not having enough concentration in this area. On the other hand, Brazil's bid via Rio de Janeiro was a super winner. It vowed to rebuild the slums of Rio and empower the masses. The infrastructure, job opportunities and contractual bidding would be thoroughly diverse and would make the Olympics Committee proud.
The article presents an examination into the history and influence of the Black community of Montevideo, Uruguay during the 19th and 20th centuries. Details are given noting how the African community of Montevideo became a powerful cultural and advocacy hub for the African diaspora in Latin America. Description is provided regarding the various racial identity issues which manifested themselves in the Uruguayan community during the period along with analysis of the means by which they were addressed such as African journalism, social institutionalism and other forms of cultural production.
Archaeologists are studying changes in slaves' lives in the Caribbean and the United States. Some 57,000 artifacts have been recovered from Papine, ranging from tools to ceramics to glass bottles to beads. A number of ackee trees grow on the site, and oral tradition has it that ackee and other fruit trees are good indicators of historic habitation sites.
The article reviews the book “'New Negroes from Africa': Slave Trade Abolition and Free African Settlement in the Nineteenth-Century Caribbean," by Rosanne Marion Adderley.
The essay uses ethnographic studies to provide insights into the history and historiography of the African-Atlantic winter celebration known alternately as Jankunu, John Canoe, Jonkonnu, Junkanoo, or John Kuner, celebrated in English-speaking areas of the Caribbean and Central America. Some of the subjects include the festival's religious and/or secular nature, 19th century accounts of the festivals originally held by slaves, and similar West African festivals.
In this article, I explore the impact of slavery and the Slave trade on the most fundamental relationship in human societies, the bond between mother and child. Firstly, I review European accounts of motherhood and childrearing (pre-enslavement) in the African cultures of origin. Secondly, I address the traumas of dislocation and enslavement during the Middle Passage. This is followed by some insights into the experiences of women and children in Caribbean Slave societies where I argue that, despite the harsh conditions, African-derived conceptualisations of motherhood and parenting endured. I conclude with a brief consideration of the reverberations of slavery into the post slavery era, specifically in relation to European attempts to change African-derived practices. [ABSTRACT FROM AUTHOR];.
This article uses the details of those who fled to Trinidad from the violence of the Venezuelan war of independence in 1814, 1815 and 1816 as a prism through which to view female agency in the southern Caribbean during first two decades of the nineteenth century. In particular it focuses on free coloured women as being able to exploit the poorly controlled edges of empire for their own advantage. Characterised by a self-reliant independence these women were at once highly mobile, independent and influential. These women have been marginalised in the histories of the region and yet this research suggests that they had a far more prevalent and powerful role in shaping its character and history than has been recognised to date. [ABSTRACT FROM AUTHOR].
An exploration into the social networks of the Anglo-Caribbean African population from the mid 18th to early 19th centuries. Details are given describing the unique identity and culture of an international Black Protestant community established during the period. The transition from White evangelism of slaves to the self-sustained and promoted religious community of the African population is noted. Individual leaders such as William Hammet, William Meredith, and Denmark Vesey are also profiled.
This article reviews the book "Las Tropas Auxiliares del rey en Centroamérica. Historia de los negros súbditos de la monarquía española," by Jorge Victoria Ojeda.
Relying mainly on the manuscript records of the Royal African Company, we explore the factors that contributed to the large gap between slave prices in Africa and the Caribbean. Twenty-two voyages from the mid-1680s are analyzed. These were conducted with hired ships and the payments to the shipowners and captains were recorded. In addition to transport costs, mortality and morbidity had a big effect on slave prices; while the earnings from the trade in gold and ivory had a moderating influence. The effect of mortality and transport costs on slave prices during the eighteenth century is also explored. [ABSTRACT FROM AUTHOR].
A brief overview of London's carnival and its beginnings in the late 1950s. Claudia Jones committed herself to both the culture and political underpinning of Caribbean carnival when she founded the event. London's West Indian community embraced carnival as an important source of celebration and cultural identity in the face of racist intimidation in Britain. The essay explores various difficulties that black British artists face gaining recognition, particularly those who work in carnival.
In this article, I analyse patterns of classifications and naming of African "nations" in colonial Cuba. Based on parish records, I suggest possible interpretations of African patterns of classification, identities and social arrangements during the formation of Cuban plantations over the course of the eighteenth century. I discuss some of the methodological implications that can be explored regarding marriages of enslaved people in Cuba based on ecclesiastical sources, chiefly in the case of Guanabacoa. I have furthered the social/demographic analysis of "nations" in Cuba, underscoring how Africans could have been the agents of networks and alliances through organizational strategies and the formation of identities. [ABSTRACT FROM AUTHOR].
Harriet Tubman, William Hall and Mifflin Wistar Gibbs were among those whose courage and conviction advanced our nascent society's ideals of freedom and equality. Thousands braved a perilous path to freedom through the Underground Railroad, conducted by valiant leaders like Harriet Tubman.
The article discusses discrimination against free blacks and colored (mixed-race) people in the justice system of 18th-century Curaçao, then a colony of the Netherlands run by the Dutch West India Company. Two examples are examined, that of the Dutch prosecutor Hubertus Coerman, who complained of the situation to company directors in 1766, and the Curaçaoan free black woman Mariana Franko, who complained to the directors in the same year after being falsely accused of theft and banished from the colony. Differences between the administration of justice in the Netherlands and in the Dutch West Indies are then discussed.
this article charts the connection between gendered concepts of 'whiteness' in Anglo-Caribbean contexts and in metropolitan discourses surrounding British national identity, as articulated in eighteenth-century colonial legislation and official correspondence, popular texts and personal narratives of everyday life. It explores the extent to which the socio-sexual practices of British West Indian whites imperilled the emerging conflation between whiteness and Britishness.
Examines three ‘cosmopolitan’ traditions in the Caribbean. While the first tradition derives from the universalist intellectual tradition of the European Enlightenment, the other two are linked to vernacular, local Caribbean traditions.
The book "Imaginarios ambiguos, realidades contradictorias. Conductas y representaciones de los negros y mulatos novohispanos, siglos XVI y XVII" by Úrsula Camba Ludlow is reviewed.
Argues that free African and African-descended women participated in Spain's colonization of the Caribbean to a degree that has not been fully recognized. Regularly described as vecinas (heads of household) and as spouses to Iberian men in key port cities, free women of color played active roles in the formation and maintenance of Spanish Caribbean society during the late sixteenth and early seventeenth centuries, not as peripheral or marginalized figures, but as non-elite insiders who pursued their own best interests and those of their families and associates.
In recent years the People's Republic of China (China) has expanded its economic relations with CARICOM (the member states of CARICOM are Antigua and Barbuda, The Bahamas, Barbados, Belize, Dominica, Grenada, Guyana, Haiti, Jamaica, St Kitts and Nevis, St Lucia, St Vincent and the Grenadines, Suriname and Trinidad and Tobago). This is evident in the increase in trade and development assistance. The objective of this article is to explain the expanded and intensified economic presence of China in the CARICOM region.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
48 p., Examines black history from 1968 until 2008, discussing race relations around the world, apartheid in South Africa, genocide in Rwanda, the assassination of Martin Luther King, affirmative action programs, Hurricane Katrina, artists and important figures of the twentieth and twenty-first centuries. Includes sections on "Black and British" and "Caribbean independence."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
307 p, Contents: On diaspora and the Akan in the Americas -- Quest for the river, creation of the path: Akan cultural development to the sixteenth century -- History and meaning in Akan societies, 1500-1800 -- The most unruly: the Akan in Danish and Dutch America -- The antelope (adowa) and the elephant (esono): the Akan in the British Caribbean -- All of the Coromantee country: the Akan diaspora in North America -- Diaspora discourses : Akan spiritual praxis and the claims of cultural idenitity
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
241 p, In Blackness in the White Nation, George Reid Andrews offers a comprehensive history of Afro-Uruguayans from the colonial period to the present. Showing how social and political mobilization is intertwined with candombe, he traces the development of Afro-Uruguayan racial discourse and argues that candombe's evolution as a central part of the nation's culture has not fundamentally helped the cause of racial equality. Incorporating lively descriptions of his own experiences as a member of a candombe drumming and performance group, Andrews consistently connects the struggles of Afro-Uruguayans to the broader issues of race, culture, gender, and politics throughout Latin America and the African diaspora generally.
Batrell,Ricardo (Author) and Sanders,Mark A. (Translator)
Format:
Book, Whole
Publication Date:
2010
Published:
Minneapolis: University of Minnesota Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
240 p., In 1896, an illiterate, fifteen-year-old Afro-Cuban field hand joined the rebel army fighting for Cuba's independence. Though poor and uneducated, Ricardo Batrell believed in the promise of Cuba Libre, the vision of a democratic and egalitarian nation that inspired the Cuban War of Independence. After the war ended in 1898, Batrell taught himself to read and write and published a memoir of his wartime experiences,
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
282 p, In the last 50 years, the United Kingdom has witnessed a growing proportion of mixed African-Caribbean and white British families. With rich new primary evidence of 'mixed-race' in the capital city, The Creolisation of London Kinship thoughtfully explores this population. Individuals are followed through changing social and historical contexts, seeking to understand in how far many of these transformations may be interpreted as creolisation.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Papers presented at the Primer Seminario Internacional "La Abolición de la Esclavitud y los Procesos de Manumisión en el Perú, América Latina y El Caribe" held in 2004 in Lima., 224 p., Los ensayos reunidos aquí se proponen discutir, analizar y examinar desde una perspectiva interdisciplinaria, las representaciones de la transafricanía en América Latina y la situación de los transafrícanos a 150 años de la abolición de la esclavitud en el Perú.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
202 p, Examines the West Indian immigrant community in Honduras through the development of the country's fruit industry, revealing that West Indians fought to maintain their identities as workers, Protestants, blacks, and English speakers in the midst of popular Latin American nationalistic notions of mestizaje, or mixed-race identity.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
409 p., Contents: 1. pt. La comunidad afroporteña -- 2. pt. Disciplinamiento y mundo popular --
3. pt. Una comunidad en conflicto (tirando de las hilachas del folleto de Rolón).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
270 p., Cuba's geographic proximity to the United States and its centrality to US imperial designs following the War of 1898 led to the creation of a unique relationship between Afro-descended populations in the two countries. Drawing on archival sources in both countries, the author traces four encounters between Afro-Cubans and African Americans.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
189 p., Presents an Afrocentric analysis that acknowledges Mexico's African, Amerindian, Asian, and European ethnic heritages. This work introduces the theory of the widespread Africanization of Mexico from the 16th century onwards. It focuses on the idiosyncrasy of the people who have shaped and continue to carve Mexico and Mexicanness.
Maio,Marcos Chor (Editor) and Santos,Ricardo Ventura (Editor)
Format:
Book, Edited
Language:
Portuguese
Publication Date:
2010
Published:
Rio de Janeiro: Editora FIOCRUZ
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
314 p., Contents: Entre a riqueza natural, a pobreza humana e os imperativos da civilização, inventa-se a investigação do povo brasileiro / Jair de Souza Ramos, Marcos Chor Maio -- Raça, doença e saúde pública no Brasil : um debate sobre o pensamento higienista do século XIX / Marcos Chor Maio -- Mestiçagem, degeneração e a viabilidade de uma nação : debates em antropologia física no Brasil (1870-1930) / Ricardo Ventura Santos -- Crânios, corpos e medidas : a constituição do acervo de instrumentos antropométricos do Setor de Antropologia Biológica do Museu Nacional no fim do século XIX-início do século XX / Guilherme José da Silva, et al. -- "Estoque semita" : a presença dos judeus em Casa-grande & senzala / Marcos Chor Maio -- Cientificismo e antirracismo no pós-2a Guerra Mundial : uma análise das primeiras declarações sobre raça da Unesco / Marcos Chor Maio, Ricardo Ventura Santos -- Antropologia, raça e os dilemas das identidades na era da genômica / Ricardo Ventura Santos, Marcos Chor Maio -- No fio da navalha : raça, genética e identidades / Ricardo Ventura Santos, Maria Cátira Bortolini, Marcos Chor Maio -- A cor dos ossos : narrativas científicas e apropriações culturais sobre "Luzia," um crânio pré-histórico do Brasil / Verlan Valle Gaspar Neto, Ricardo Ventura Santos -- Política de cotas raciais, os "olhos da sociedade" e os usos da antropologia : o caso do vestibular da Universidade de Brasília / Marcos Chor Maio, Ricardo Ventura Santos -- Política social com recorte racial no Brasil : o caso saúde da população negra / Marcos Chor Maio, Simone Monteiro.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., A study of the interchange between Cuba and Africa of Yoruban people and culture during the 19th century, with special emphasis on the Aguda community.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
282 p., Prior tO 1640, When the Regular Slave Trade to New Spain ended, colonial Mexico was the second largest importer of slaves in the Americas. Even so, slavery never supplanted indigenous labor in the colony, and by the second half of the 17th century there were more free Afromexicans than slaves in Mexico.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
221 p., Chronicling the period from the abolition of slavery in 1888 to the start of Brazil's military regime in 1964, Romo uncovers how the state's nonwhite majority moved from being a source of embarrassment to being a critical component of Bahia's identity.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
213 p., One hundred years ago in Brazil the rituals of Candomble were feared as sorcery and persecuted as crime. Its religious objects were fearsome fetishes. Nowadays, they are Afro-Brazilian cultural works of art, objects of museum display and public monuments
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
302 p, Outlines the key research in Caribbean studies from history, anthropology, sociology, linguistics, and folklore, examining classic ethnographies as well as new scholarship. Highlights the major concepts and debates in the anthropology and history of the Caribbean, including its unique Anglo, French, and Hispanic communities. Offers an overview of the strong traditions of art, literature, music, dance, and architecture in the Caribbean.
Yovanovich,Gordana (Editor) and Huras,Amy (Editor)
Format:
Book, Edited
Publication Date:
2010
Published:
Waterloo, Ontario: Wilfrid Laurier University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
316 p., Takes an interdisciplinary approach to Latin American social and cultural identities. With broad regional coverage, and an emphasis on Canadian perspectives, this book focuses on Latin American contact with other cultures and nations. Includes Jessica Franklin's "Afro-Brazilian women's identities and activism : national and transnational discourse," Adrian Smith's "Legal creolization, 'permanent exceptionalism,' and Caribbean sojourners truths" and Janelle Joseph's "The transculturation of capoeira : Brazilian, Canadian, and Caribbean interpretations of an Afro-Brazilian martial art."
Philadelphia, PA: University of Pennsylvania Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
283 p., Using travel and tourism as sites where the pleasures of imperialism met the politics of empire, Christine Skwiot untangles the histories of Cuba and Hawai'i as integral parts of the Union and keys to U.S. global power, as occupied territories with violent pasts, and as fantasy islands ripe with seduction and reward. Grounded in a wide array of primary materials that range from government sources and tourist industry records to promotional items and travel narratives, The Purposes of Paradise explores the ways travel and tourism shaped U.S. imperialism in Cuba and Hawai'i.
