African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
263 p., Analyzing pamphlets, newspapers, estate papers, trial transcripts, and missionary correspondence, this book recovers stories of ordinary Caribbean people, enslaved and free, as they made places for themselves in the empire and the Atlantic world, from the time of sugar tycoon Simon Taylor to the perspective of Samuel Ringgold Ward, African American eyewitness to the 1865 Morant Bay rebellion.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
296 p., Examines how changes in political, economic, and social structures have produced different sets of possibilities for writers to imagine their relationship to the institutions of the public sphere. In the process, he provides a new context for rereading such major writers as Mary Seacole, José Martí, Jacques Roumain, Claude McKay, Marie Chauvet, and George Lamming, while also drawing lesser-known figures into the story.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
341 p., Examines the long-running debate between the proponents of Afro-Cuban cultural manifestations and the predominantly white Cuban intelligentsia who viewed these traditions as "backward" and counter to the interests of the young Republic. Includes analyses of the work of Felipe Pichardo Moya, Alejo Carpentier, Nicolás Guillén, Emilio Ballagas, José Zacarías Tallet, Felix B. Caignet, Marcelino Arozarena, and Alfonso Camín.
Port of Spain, Trinidad and Tobago: Bocas Lit Fest
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
119 p, This book of sixteen tales is divided into two parts: the first features stories told by youngsters beneath the age of 10, and the second showcases the work of children aged 11 through 15. The titles of some stories are the same, but this is where the similarities stop. Each of the sixteeen fables is equally precious, highlighting the talent, creativity and boundless imagination of our nation’s budding wordsmiths.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
317 p., While a great deal of postcolonial criticism has examined how the processes of hybridity, mestizaje, creolization, and syncretism impact African diasporic literature, Oakley employs the heuristic of the "commonplace" to recast our sense of the politics of such literature. Her analysis of commonplace poetics reveals that postcolonial poetic and political moods and aspirations are far more complex than has been admitted. African Atlantic writers summon the utopian potential of Romanticism, which had been stricken by Anglo-European exclusiveness and racial entitlement, and project it as an attain.
This paper uses postcolonial theory to analyze Jamaica Kincaid's quasi-autobiographical book, A Small Place. Kincaid's critique of tourism in Antigua reverses traditional travel writing trends in which First World perceptions of the Third World dominate. She discursively dismantles the imaginative geographies of empire that cement binary oppositions, such as tourist/native and black/white. She collapses these binaries to illustrate the intricate ways in which the global neocolonial ethos created by economic dependencies manifest. Arguing that tourism is implicated in this hegemonic process, she utilizes the metaphor of a guided tour to redirect the imperial gaze. Kincaid argues that legacies of colonial oppression can change once tourist and host value the same things in the shared space of the contact zone.
