From the United States' perspective, it is very, very important for the (President George W) Bush administration to understand the location and the reality of the Caribbean's small economies. You cannot ignore them or you will have problems. You have somebody like (Venezuelan President) Hugo Chavez in the (Caribbean) region that is giving them (the U.S.) a headache. The (U.S.) better fortify the small countries or they will go over to whoever is helping them. People must survive and people must live. For the Caribbean in particular, it is a historical event. We are meeting as a Caribbean people. We seem to be sharing the same concerns every other CARICOMmember shares. From the U.S. standpoint, I really don't know because a lot of the feedback that we've had from our heads of state, we've heard this before... over the years and I'm not sure this is any different. The only thing that might be a little different now is the deportation of criminals to our shores and I don't believe that the U.S. does not know what the implication of that is. We are always seeking financial support from them, so to send us people who have been convicted for crimes that we don't have in the islands, somebody, somewhere, must know.
It may also have helped English-speaking migrants from the Caribbean that Florida served as a broad entry point for Caribbean migrants from Cuba, Haiti, and other countries: Where an area has a strong tradition of immigration, prevailing social attitudes are not likely to be as parochial as those in traditionally closed communities. Again, this is not to minimize the difficulties that particular migrants have faced; it is to acknowledge the fairly obvious point that some communities are less impenetrable for outsiders than others. A recent study by the British Cabinet Office has found that Caribbean women constitute a significant success story at the professional level. Specifically, for the generation born between 1940 and 1959, as many as 45 percent of the black women from the Caribbean, or who are of Caribbean heritage, now hold professional or managerial jobs, as against 27.3 percent of the black men in the same category. For the generation born between 1960 and 1979, 38.1 percent of the black women with Caribbean roots are professionals or managers, in comparison with 28.6 percent of the black men. These figures warn us that gender is now a significant factor in determining the prospects of Caribbean migrants to Britain, and they highlight the need for a broader examination of the factors that determine success for those who, in Claude McKay's words, may find themselves "a long way from home."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
250 p, Illuminates the dynamic complexity of Caribbean culture and traces its migratory patterns throughout the Americas. Both a memoir and a scholarly study, Caribbean Spaces: Escapes from Twilight Zones explores the multivalent meanings of Caribbean space and community in a cross-cultural and transdisciplinary perspective. From her childhood in Trinidad and Tobago to life and work in communities and universities in Nigeria, Brazil, England, and the United States, Carole Boyce Davies portrays a rich and fluid set of personal experiences.
The genesis of these carnivals carries the intent of resisting on some level, by Caribbean migrants, the otherwise alienating conditions of life in migration, to "carnivalise" these landscapes with some of the joy and space commensurate with Caribbean carnival. Indeed, Caribbean intellectual contributions have had successful impact on the development of U.S., European and African thought. Still, the Caribbean in most imaginings, and in particular to those who do not know it well, is the place of "sun and fun," a vacation land devoid of serious engagement with the world. Caribbean carnival then is the climax of all those "sun and fun" constructions. Yet, there is a history and politics to carnival - a "carnival of resistance" beyond the outer face of "carnival of tourism" - that demands exposure.
Compares memoirs by Maya Angelou, Barack Obama, and Caryl Phillips. The Caribbean-born Afro-Britain Caryl Phillips published The Atlantic Sound (2000), an account of African diasporic identity that moved between understanding, compassion, and a harsh belief that Africa cannot take on the role of a psychologist's couch, that "Africa cannot cure." These three memoirs offer insight into the complex and highly contested nature of identity throughout the African diaspora, and present very personalized reflections on the geography, politics, and history of Africa as a source of identity and diasporic belonging.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
194p., Highlights connections among the production, performance, and reception of popular music at critical historical junctures in the late 19th and 20th centuries. The author sifts different origins and styles to place socio-musical movements into a larger historical framework.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
317 p., While a great deal of postcolonial criticism has examined how the processes of hybridity, mestizaje, creolization, and syncretism impact African diasporic literature, Oakley employs the heuristic of the "commonplace" to recast our sense of the politics of such literature. Her analysis of commonplace poetics reveals that postcolonial poetic and political moods and aspirations are far more complex than has been admitted. African Atlantic writers summon the utopian potential of Romanticism, which had been stricken by Anglo-European exclusiveness and racial entitlement, and project it as an attain.
Adekunle,Julius (Editor) and Williams,Hettie V. (Editor)
Format:
Book, Edited
Publication Date:
2013
Published:
Durham, NC: Carolina Academic Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
334 p., A volume of 16 essays analyzing the issues of blackness and identity of the African Diaspora in global perspective. Focuses on the United States, the Caribbean, and Latin America.
The article reports on a conference on the history of the Caribbean and Atlantic Ocean regions, held in Berlin, Germany, from July 2-3, 2012. Topics of discussion included creole and African diasporic identities, racism, nationalism, and ethnic relations in Caribbean states such as Cuba, Jamaica, and the Dominican Republic, and migration.
