Considers the role of beauty in Costa Rican sex work. While Costa Rica's national mythology has long focused on claims to white origins, sex tourists identify local women's ‘exoticism’ and non-whiteness as particularly appealing. Explores how women experience and manage their sexual attractiveness to foreign tourists in their daily lives and work.
Interviews Afro-Costa Rican writer Quince Duncan. Discusses the lack of critics who are familiar with Black literature in Costa Rica; asks Duncan to compare North American and Latin American criticism of his work, asks Duncan about his latest projects and the direction of his work; and compares Duncan's work with that of Alejo Carpentier and Manuel Zapata Olivella. Also touches upon language usage, the theme of literature of combat, and Duncan's future plans.;
"A single highway connects the Caribbean province of Limón to mainstream society in the highlands of Costa Rica. This paper explores the ways in which that highway affects the status hierarchy of mainstream society in Costa Rica, and how the construction of whiteness as an unexamined racial qualifier for total social incorporation constrains the perception of blacks as social liminars and blackness as a state of communitas. The argument elaborates the work of Victor Turner on ritual liminality to suggest the structural ambiguity of Afro-Latin Americans in the context of Costa Rica." (author"
"Recent examination of the content of Third World tourism marketing still lacks discussion concerning context. In this paper, an analysis of brochures representing different Third World countries reveals distinct patterns of marketing images occurring across these destinations. Postcolonial theory is used as a critical, contextual perspective to interpret these patterns. Three Third World tourism ‘Un’ myths are discussed: the myth of the unchanged, the myth of the unrestrained, and the myth of the uncivilized. It is shown that the representations surrounding these myths replicate colonial forms of discourse, emphasizing certain binaries between the First and Third Worlds and maintaining broader geopolitical power structures." (authors)
Focuses on American and European tourist women in a transnational town in Atlantic Costa Rica renown for its intimate "vibe" and independent eco-oriented tourist development, where they grappled with the unexpected monetary aspects of intimate relations with Caribbean-Costa Rican men.
Ideologies of masculinity and femininity in host and guest populations, social divisions of labor and power, sex as a tourist attraction, and other issues; international perspective
