Frewer, Lynn J. (author), Behrens, Jorge H. (author), Barcellos, Maria N. (author), Nunes, T.P. (author), Franco, Bernadette D.G.M. (author), Destro, Maria T. (author), and Landgraf, Mariza (author)
Format:
Journal Article
Publication Date:
2010
Published:
Brazil
Location:
Agricultural Communications Documentation Center, Funk Library, University of Illinois Box: 176 Document Number: C30223
This article discusses different views about sustainable development, emphasizing -- on the basis of a survey conducted in Brazil, Mexico, and Cuba -- the role of rural women in food production and natural resource management, the strength of the rural women's movement in the conquest of rights, and the decisive participation of women in defining proposals for public policies that guarantee gender equality in rural areas. A brief comparative analysis leads us to conclude that the development model in the three countries still prioritizes the male figure in relation to land tenure, access to credit and purchase of equipment or other material resources, it is suggested that both in Cuba, a socialist country, and in Mexico and Brazil, capitalist counties, the assumptions of social policies directed to rural female workers should take into account the basic needs of rural women to guarantee a more humane and sustainable development. Adapted from the source document.
Explanations of the Abolitionist movement's success in Brazil (1888) have, since the 1960s and 1970s, emphasized the movement's material context, its class nature, and the agency of the captives. These analyzzes have misunderstood and gradually ignored the movement's formal political history. Even the central role of urban political mobilisation is generally neglected; when it is addressed, it is crippled by lack of informed analysis of its articulation with formal politics and political history. It is time to recover the relationship between Afro-Brazilian agency and the politics of the elite. In this article this is illustrated by analysing two conjunctures critical to the Abolitionist movement: the rise and fall of the reformist Dantas cabinet in 1884-85, and the relationship between the reactionary Cotegipe cabinet (1885-88), the radicalisation of the movement, and the desperate reformism that led to the Golden Law of 13 May 1888.
Reviews several books on slavery. The Abolition of Slavery in Brazil: The "Liberation" of Africans Through the Emancipation of Capital, by David Baronov; The Virgin, The King and the Royal Slaves of El Cobre: Negotiating Freedom in Colonial Cuba, 1670-1780, by María Elena Díaz; The Rise of African Slavery in the Americas, by David Eltis.;
Discusses the relationship between squatters and the state in Brazil. Information on redemocratization in Latin America; Return of electoral democracy; Political transition from authoritarian to procedurally democratic regimes; Detailed information on the squatter settlements in Brazil; Distribution and sale of cocaine from public low-income housing projects; Information on prison authorities in Brazil.
Focuses on the book "Casa-grande e senzala," by Brazilian sociologist Gilberto Freyre. In his book, Freyre introduces the idea of Brazilian racial democracy (democracia racial) and analyzes the views of black people in Brazil. Freyre and his ideas were said to be controversial and racist and many believed that these ideas created myths within society
Suggests an orientation for the scrutiny of black lay societies in Brazil. Ethnicity in the formation and development of black lay societies; Changes in the development of black lay societies
Discusses the challenges faced by people of African descent during the slave era, who were forced to adapt to their surroudings while, at the same time, attempting to maintain their own cultural integrity. Focuses on the African Diasporic peoples of Brazil, and describes in detail the sisterhood of Nossa Senhora da Boa Morte and the brotherhood of Nossa Senhora do Rosario. Notes that these confraternities show the ingenuity of the Afro-Brazilian people as they maintained their cultural heritage.;
Africans have begun to form a new diaspora in Brazil, the country with the largest concentration of Afro descendents outside of Africa. This paper aims to explore, through interviews, the various motivations and experiences of these Africans, as well as to examine the official attitude of the Brazilian authorities and that of the society at large to the new residents of this modern African diaspora.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses Gates' exploration of the history of early race mixture, the contemporary valorization of Blackness, and racial inequality in Brazil.
This essay examines the classic short documentary that introduced the quilombo to Brazilian Cinema. Aruanda (Linduarte Noronha, 1960) is about a rural community of descendants of escaped slaves. The film represents an anti-culturalist approach to the quilombo that was soon superseded by the culturalist appropriation of the quilombo by the Brazilian black movement, by filmmakers like Carlos Diegues, and later, by the Brazilian state. Aruanda locates the utopian element of the quilombo, not in a peculiarly African or Afro-Brazilian culture, but in the unalienated life-activity of its members.
Brazil's 2009 National Household Survey provides information on a representative sample of 121,708 households and includes items that enable us to identify households that experience 'moderate' and 'severe' degrees of food insecurity. The findings support the hypothesis that, other things being equal, Afro-Brazilians experience higher rates of food insecurity compared to whites. The odds of moderate and severe food insecurity are, respectively, 31 percent and 45 percent higher among brown compared to white households. Among black households, the odds of moderate and severe food insecurity are 50 percent and 73 percent higher, respectively, compared to households headed by a person who declares themselves white.
Uprooted Africans brought as slaves to Brazil carried with them a collective memory, including elements of their religion and medicine. The Yoruba orisha and the Christian saints have been thoroughly assimilated; sculptures made in Brazil in the first half of the twentieth century still show clearly the survival of the Yoruba influence combined with Christian iconography. Examples of Shango wands, twin figures (ibeji) and representations of Eshu confirm this conclusion.
Uprooted Africans brought as slaves to Brazil carried with them a collective memory, including elements of their religion and medicine. The Yoruba orisha and the Christian saints have been thoroughly assimilated; sculptures made in Brazil in the first half of the twentieth century still show clearly the survival of the Yoruba influence combined with Christian iconography. Examples of Shango wands, twin figures (ibeji) and representations of Eshu confirm this conclusion.
The rendering blacker of the Brazilian feminist movement has effectively signified the demarcation and institution within the agenda of the women's movement of the importance which the racial issue has, for example, for the following: the configuration of demographic policies; the characterisation of violence against women - introducing the concept of racial violence as a determining factor of the forms of violence suffered by half of the country's feminine population which is non-white; the introduction of ethnic/racial diseases or diseases that mainly afflict the black population, as fundamental issues in the formulation of public policies in the area of health; and the inclusion in the criticism of the selection mechanisms in the labour market the concept of "good appearance" as an element that perpetuates the inequalities between, and privileges of, white and black women.
Study aims to identify the major factors underlying the discrepancy in poverty levels between whites and blacks in Brazil. Results show that the characteristics effect explains a large part of the discrepancy in poverty levels: education and labor variables explain one-half of the gap, and geographic and sociodemographic variables another two-fifths.
"The description of Negro family life in Bahia, Brazil, as given by E. F. Frazier is reviewed. The disintegration of African patterns held to have resulted from white contact, when analyzed in terms of aboriginal tribal family organization, particularly with reference to underlying sanctions, is found to exist to a very slight degree. The Afro-Bahian family manifests traits particular to it, but these are the results of accommodation to an acculturative situation, and are not a sign of demoralization." --The Author
Afro-descendant civil society organizations in Latin America have pursued an important strand of advocacy on reforming national censuses. The aim has been to increase the visibility of Afro-descendant populations through disaggregated data and thus to improve recognition of their distinct identity. Brazil is leading the way on such data collection while other countries are taking first steps, like Argentina and Chile.
The article reviews the book "Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé," by J. Lorand Matory. "My extensive use of superlatives throughout this review should make it clear that I find the book to be invaluable and extraordinarily well researched. With that said, Black Atlantic Religion is not for the reader interested in the spiritual and/or practical side of Candomblé (e.g., practices/rituals, theology, internal hierarchy, etc.). In fact, I would argue that by focusing on the humanity of the practitioners (their interests, desires, strategies, and ideologies), Matory depicts Candomblé more as a political organization than a religious one." --Michael Iyanaga
As Angola restructures following a long civil war and Brazil takes a leading role among the rapidly developing BRIC nations, new questions arise pertaining to the African heritage in Brazilian music and to Brazil's role in Angolan cultural initiatives and musical markets. Through examination of Brazilian discourse about such exchanges, combined with a comparative analysis of three versions of Angolan musician Teta Lando's 1974 song, Angolano segue em frente—the original, a recent Brazilian re-recording, and a Brazilian remix—new attention is given to the South-South dialogue that builds on historical connections yet also establishes new resonances in musical evocations of Atlantic affinities.
The intensification of ethno-racial protest in Latin America has led to the adoption of targeted legislation for Black and indigenous populations, signaling a new moment in race politics in this region. Existing literature has failed to account for this shift either because it held that race was not salient in Latin America, or it presumed that racial hierarchy existed, but that the obstacles to Black mobilization were insurmountable. Argues that the literature must contend with this new reality of “Black politics” in Latin America.
Examines racial politics in Brazil by analyzing the city of Salvador da Bahia's cultural policies over time and their relationship to national ideology and racial identity in Brazil more generally. It argues that the re-Africanization of Salvador's Carnival and its historical center, the Pelourinho, although initially products of the mobilization of Afro-Bahians themselves, have become institutionalized and ironically serve today as testaments to Brazil's diversity, tolerance, and integration.
Studies of racial subordination in Brazil usually stress the puzzling co-existence of racial inequality with Brazil's self image as a racial democracy. Frequently, they identify the absence of racial conflict and a clear white black distinction as explanations for the low level of black political mobilization. In doing this, these studies unreflectedly take the United Sates as a universal model of racial subordination of which Brazilian difference is a mere variation.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
10(1,2) : 53-62
Notes:
This article analysis images and representations of Brasil that where found in texts of XVIII century German periodicals, of different, similarities and common identity groups between colonizers focusing on Brazil, Portugal and Germany.
Brazil's tourist-jammed cities are some of the most violent on the planet. A considerable number of the country's 43,000 annual murders occur on the streets of Sao Paulo, Recife, and Rio de Janeiro. And Brazilian cities are not alone in what might be called a bad neighborhood. The fact is that most major Latin American and Caribbean cities are today plagued by an epidemic of violence. With more than 20 murders per 100,000 people, the regional homicide rate is roughly three times the global average. Many of the larger urban centers -- from Caracas and Ciudad Juarez to Kingston and Port-of-Spain -- register the highest rates of lethal violence in the world.
Analyzes current urban governance policies and the spatial politics of resistance embraced by communities under siege in Brazil. Space matters not only in terms of defining one's access to the polis, but also as a deadly tool through which police killings, economic marginalization, and mass incarceration produce the very geographies (here referred to as 'the black necropolis') that the state aims to counteract in its war against the black urban poor.
Analyzes the socioeconomic history of the slave system of Minas Gerais in Brazil from 1776 to 1821. Transition from slave-based economy to agricultural and cattle economy; Economic dependence on slave labor; Slave importation; Contributing factors to decline of slave practices.
Analyzes the work of Gabriel Contino, a Brazilian rap artist. Origin of rap music; Overview of the racial situation in Brazil; Examination of the appropriation and use of modes of cultural expression in Brazil; Information on other rap artists in the country; Details on the style of Gabriel Contino's rap music.
"In this paper the process of creolisation will be considered through analysis of the wills and testaments of African, black and mixed-race women in nineteenth-century Salvador da Bahia, Brazil. As primary sources these will and testaments provide evidence concerning material, social and cultural markers of creolisation." [ABSTRACT FROM AUTHOR];
Review the books The Disappearance of the Dowry: Women, Families, and Social Change in Sao Paulo, 1600-1900, by Muriel Nazzari, Family and Frontier in Colonial Brazil: Santana De Parnaiba, 1580-1822, by Alida C. Metcalf, The Family in Bahia, Brazil, 1870-1945, by Dain Borges, and Gosto Do Pecado: Casamento E Sexualidade Nos Manuais De Confessores Dos Seculos XVI E XVII, by Angela Mendes de Almeida.;
Investigates the interface between gender, color/race and public health in Brazil, focusing on the importance of reproductive health for the formation of a black feminism in the country, between the years 1975 to 1993.
