Tillis explores the socio-political poetics of Blas Jiménez in the context of the negritude aesthetic in the Spanish-speaking world. The selected poems of Jiménez attest to the continuation of negritude ideology of Afrocentric thematic poetry in the Carribean and showed that the poet's social criticism is linked to an ideology of white supremacy resulting from colonialism and slavery.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
326 p., Part of a series listing materials on the history of North America and the Caribbean from 1492 to 1815. Organized thematically, the book covers, among many other topics, exploration and colonization; maritime history; environment; Native Americans; race, gender, and ethnicity; migration; labor and class; business; families; religion; material culture; science; education; politics; and military affairs.
Proposes that civilizational analysis has yet to fully address the colonial legacy and, to clarify the stakes at play, compares and contrasts the historical sociology of CLR James with the mytho-poetics of Derek Walcott. Both authors, in different ways, have attempted to endow that quintessentially un-civilizable body -- the New World slave -- with subjecthood.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., Since 1492, the distinct cultures, peoples, and languages of four continents have met in the Caribbean and intermingled in wave after wave of post-Columbian encounters, with foods and their styles of preparation being among the most consumable of the converging cultural elements. This book traces the pathways of migrants and travelers and the mixing of their cultures in the Caribbean from the Atlantic slave trade to the modern tourism economy.
Examines three ‘cosmopolitan’ traditions in the Caribbean. While the first tradition derives from the universalist intellectual tradition of the European Enlightenment, the other two are linked to vernacular, local Caribbean traditions.
