Addresses change and continuity in mortuary practices from the eighteenth to the twentieth centuries within enslaved and free populations on the former Danish and current US Virgin Island of St. John. St. John's former residents created diverse burial sites for practical and symbolic reasons related to environment, kinship, socio-cultural politics, and religion. Reveals how people historically transformed identities of selves and communities as they perceived and commemorated the dead through meaningful mortuary sites and practices within dynamic local and regional contexts.
The status-caste exchange thesis has been a theoretical workhorse for the study of racial intermarriage in the United States since its introduction in the 1940s, and has enjoyed a revival in recent decades. Some recent studies, however, challenge this view. We test the thesis with multinomial logit regression using data on black-white marriages in the US and Canada. We find modest support for the theory in the US but not in Canada. In the US, white women married to African American men are somewhat more likely to marry up on education than white women in same-race marriages, but the same pattern is not observed when the intermarriage involves Caribbean blacks and whites. These statistically significant tendencies, however, reflect rather modest differences in the proportion of couples in interracial marriages with different educational levels compared to those found among same-race couples.
Focuses on American and European tourist women in a transnational town in Atlantic Costa Rica renown for its intimate "vibe" and independent eco-oriented tourist development, where they grappled with the unexpected monetary aspects of intimate relations with Caribbean-Costa Rican men.
Presents evidence of the challenges faced by women in management in their interactions with men and other women, contesting the idea that men organizationally oppress women and suggesting instead that both men and women can be organizational oppressors of women. Provides insights into the working lives and challenges of women in a Latin American and Hispanic Caribbean context.
Afro-Brazilian traditions in the city of Juazeiro do Norte, in the state of Ceará, evolved mostly in connection with the practice of Candomblé and related rituals. Similarly to what happened elsewhere in Brazil, transculturation and miscegenation became important features of these traditions, especially in the blending of African and Catholic religious practices. The song and dance associated with religious and secular Afro-Brazilian genres in Juazerio do Norte are examined.
A letter to the editor is presented in response to the book "Sexual Revolutions in Cuba," reviewed by Margaret Randall, which appeared in the March/April 2013 issue of the periodical.
In Apr 2009, shortly after taking office, Pres Barack Obama signaled that he was open to a new dialogue with Cuba. At remarks delivered at the Summit of the Americas in Trinidad and Tobago, the President said that the US seeks a new beginning with Cuba. Earlier that year, then-Secretary of State Hillary Clinton had welcomed an offer for talks from Cuban President Raul Castro, who took over duties from his ailing brother Fidel Castro in 2006 and subsequently was elected president by the Cuban National Assembly in 2008. Castro reportedly said that he was willing "discuss anything" with the US Government. Here, the US-Cuba policy is discussed. Adapted from the source document.
Field hospitals were deployed by the Israel Defense Forces as part of the international relief efforts after major seismic events, one in Haiti (2010) and one in Japan (2011). The aim of this commentary is to share the experiences and lessons learned by field hospital obstetrics and gynecology teams after the major earthquakes in Haiti and Japan.
Midwives for Haiti is an organization that focuses on the education and training of skilled birth attendants in Haiti, a country with a high rate of maternal and infant mortality and where only 26% of births are attended by skilled health workers. Following the 2010 earthquake, Midwives for Haiti received requests to expand services and numerous professional midwives answered the call to volunteer.
