African American Research Center, Library, University of Illinois at Urbana-Champaign
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274 p., In 1915, American Marine forces landed in Haiti under the guise of a mission for pacification. However, they actually ended up occupying the country for a period of two decades, as they controlled with a tight grip its political affairs as well as its economic resources. The present study deals with the educational development in Haiti during those eventful years.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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238 p., Study of the relations between Haiti and black America from the colonial period to the present, the author shows how historical ties between these two communities of the African diaspora have affected their respective histories, cultures and community lives. R
The article reports on a conference on the history of the Caribbean and Atlantic Ocean regions, held in Berlin, Germany, from July 2-3, 2012. Topics of discussion included creole and African diasporic identities, racism, nationalism, and ethnic relations in Caribbean states such as Cuba, Jamaica, and the Dominican Republic, and migration.
7 p., The 2008-09 balance of payments crisis and a succession of errors in economic policies have resulted in new monetary and financial complications in the Cuban economy, to be added to the costs and distortions of currency duality.
Index number: AMR 25/007/2012, 18 p., Criticism of the government is not tolerated in Cuba, and it is routinely punished with arbitrary and short-term detentions, intimidation, harassment, and politically motivated criminal prosecutions. Amnesty International makes recommendations to the Cuban government aimed at ensuring greater respect for the rights to freedom of expression, association, assembly, and movement.
Index number: AMR 25/005/2010, 35 p., In Cuba the state has a virtual monopoly of press and broadcast media and tight restrictions apply to the internet. Anyone who expresses views critical of the government runs the risk of harassment, arbitrary detention, and criminal prosecution. With dozens of prisoners of conscience continuing to serve long prison sentences in Cuba for exercising freedom of expression, Amnesty International calls on the authorities to stop the harassment and intimidation of dissidents, release prisoners of conscience, amend repressive legislation, and enable greater exchange of information through the internet and other media. Tables.
In Apr 2009, shortly after taking office, Pres Barack Obama signaled that he was open to a new dialogue with Cuba. At remarks delivered at the Summit of the Americas in Trinidad and Tobago, the President said that the US seeks a new beginning with Cuba. Earlier that year, then-Secretary of State Hillary Clinton had welcomed an offer for talks from Cuban President Raul Castro, who took over duties from his ailing brother Fidel Castro in 2006 and subsequently was elected president by the Cuban National Assembly in 2008. Castro reportedly said that he was willing "discuss anything" with the US Government. Here, the US-Cuba policy is discussed. Adapted from the source document.
'Environmental justice' refers to the human right to a healthy and safe environment, a fair share of natural resources, access to environmental information and participation in environmental decision-making. Some analysts have argued that environmental justice is undermined by the political economy of capitalism. This paper builds on this analysis by evaluating the environmental justice situation in Cuba, a country where there is little capitalist influence. Evidence is based on participant observation and interviews in Cuba, as well as secondary quantitative data. The research findings suggest that Cuba fares relatively well in terms of environmental justice, but still faces a number of challenges regarding the quality of its environment and some aspects of the environmental decision-making process. However, many of its ongoing problems can be attributed to global capitalist pressures.
Beszterczey,Dora (Author), Fernandez,Damian J. (Author), and Gomez,Andy S. (Author)
Format:
Book, Whole
Publication Date:
Aug 2010
Published:
Washington, DC: Latin America Initiative at Brookings
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
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5 p., Last year, President Obama delivered the first step in his promise to reach out to the Cuban people and support their desire for freedom and self-determination. Premised on the belief that Cuban Americans are the best ambassadors for freedom in Cuba, the Obama administration lifted restrictions on travel and remittances by Cuban Americans; however, if US policy is to be truly forward looking it must further expand its focus from the Castro government to the well-being of the Cuban people. Tables.
Examines the voting behavior of Cubans and non-Cuban Hispanics in two Florida counties. The group position thesis holds that status inequalities and perceived discrimination yield out-group hostilities that can influence political behavior. In Miami, where Cubans are dominant, we expect non-Cuban Latinos to report greater pan-Latino competition and that anti-Cuban attitudes will influence non-Cuban Hispanic voting. In Tampa, where non-Cuban Latinos live in communities where Cubans are not dominant, we expect lower levels of perceived competition and Cuban-related attitudes to be inconsequential to the vote. The results confirm that power relations in the local arena constitute an important influence on the political behavior of Latino immigrants.
This article examines the political implications of the changing demographics of the Cuban American community. Over the past decade, pundits have predicted a massive shift in Cuban American voting behavior owing to demographic changes in the community. The authors find evidence that the attitudes of Cuban Americans have undergone significant changes, driven largely by the increased number of post-Mariel (1980) immigrants. The authors also find, however, that these dramatic changes have not yet been reflected at the ballot box, nor are they likely to be soon, owing to the slow process of immigrant political incorporation.
Newly arrived from Cuba, Angelica, Dora, Marina, and Damaris attempted to negotiate new surroundings and immigrant identities, building a sense of home for themselves and their families. Data from qualitative interviews, classroom observations, and focus group conversations revealed hopes that by acquiring English language skills, they would improve their quality of life in their new country. Struggles included personal factors situated in their pasts in Cuba and their new surrounds in the Miami Cuban exile enclave, contexts that were further complicated by uncertain expectations of new lives in Miami and the overwhelming task of learning a new language at a local adult education center.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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462 p., On a Caribbean island in the 1950s, elderly Mary Gertrude Mathilda commits murder. As she explains herself to police, her story exposes the ugly underbelly of life on Caribbean plantations, with its slavery and brutality.
In 1795, Father Jose Agustin Caballero presented the first project for the creation of a system of public education for all the inhabitants of the island of Cuba. It was a visionary idea, but impossible to carry out at that time. The island was a colonial possession of the Spanish Crown, and most of the population was subjected to slavery or made up of Mestizos and freed blacks, the victims of segregation and racial discrimination.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
204 p., International adoptions are both high-profile and controversial, with the celebrity adoptions and critically acclaimed movies such as Casa de los babys of recent years increasing media coverage and influencing public opinion. Neither celebrating nor condemning cross-cultural adoption, the author considers the political symbolism of children in an examination of adoption and migration controversies in North America, Cuba, and Guatemala. The book tells the interrelated stories of Cuban children caught in Operation Peter Pan, adopted Black and Native American children who became icons in the Sixties, and Guatemalan children whose 'disappearance' today in transnational adoption networks echoes their fate during the country's brutal civil war. Drawing from extensive research as well as from her critical observations as an adoptive parent, the author aims to move adoption debates beyond the current dichotomy of 'imperialist kidnap' versus 'humanitarian rescue.'.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
275 p, Research Setting -- Study as a "Talking Book" -- Travessao -- Book Overview -- 1. "A Passport to Heaven's Gate" -- "Heaven's Gate": Canada in the North American and Caribbean Black Imaginary -- Church-Ship: Spiritual Voyaging -- Spiritual Baptists in Multicultural Canada: Considering Religious and National Identities in Migration -- Countercultures of Modernity and the Problem of Multiculturalism -- Historical Overview of Multiculturalism in Canada -- Multiculturalism in the Spiritual Baptist Church -- Spiritual Baptist Perceptions and Experiences of Multiculturalism in Canada -- 2. "This Spot of Ground": The Emergence of Spiritual Baptists in Toronto -- Origins of the Spiritual Baptist Church in the Caribbean -- "This Spot of Ground": The Spiritual Baptist Church as "Homeplace" in Toronto -- Founding of the First Spiritual Baptist Church in Toronto (1975-1980) -- Toronto Spiritual Baptist Church Organization -- 3. "So Spiritually, So Carnally": Spiritual Baptist Ritual, Theology, and the Everyday World in Toronto -- "So Carnally, So Spiritually" -- Ritual as Performance and Social Commentary -- Joining the Spiritual Baptist Church in Toronto -- Coming to Canada -- Work Experiences -- "It Hurt Me Feelings": Naming Racism -- "I Say You Can Call Me 'Damn Bitch' ... Just Don't Call Me 'Madam'!": Challenging Sexist Racism -- Church as Community: Support Networks in the Spiritual Baptist Church -- 4. "Africaland": "Africa" In Toronto Spiritual Baptist Experience -- Africaland -- Sacred Space and Place in the Spiritual Baptist Church -- Sacred Time in the Spiritual Baptist Church -- Travelling to Africaland -- Africa as Eden -- Africaland and the African Diaspora -- 5. "Dey Give Me a House to Gather in Di Chil'ren": Mothers and Daughters in the Spiritual Baptist Church -- Overview of Domestic Service in Canada -- Mothers of the Church -- Family in the Spirit: Extended Family in the Spiritual Baptist Church -- "If You Don't Come to Me, I'm Coming to You": Ancestral Mother -- "Dey Give Me a House to Gather in di Chil'ren": Spiritual Mother/Carnal Mother -- "God Has Work for You to Do": Nation Mother -- "It Makes You Feel Like Home": Spiritual Daughter -- 6. Aunt(Y) Jemima in Toronto Spiritual Baptist Experiences: Spiritual Mother Or Servile Woman? -- "Seeing" Aunt Jemima -- (Re)Turning the Gaze on Aunt(y) Jemima -- Re-reading Aunt(y) Jemima and the Creole Woman -- Tie-head Woman -- Head-ties and the Social Construction of Identity -- "To Pick It Up and Take It Forward''.