Campaigning in 2007, Barack Obama promised to end restrictions on remittances and family travel to Cuba, resume "people-to-people" contracts, and engage Cuba on issues of mutual interest. As President, Obama has declared his desire to forge a new "equal partnership" with Latin America. Two months later, the 39th General Assembly of the Organization of American States voted to repeal the 1962 resolution that suspended Cuba fro its ranks.
Fischer reviews the two-volume work Blackness in Latin America and the Caribbean: social dynamics and cultural transformations, by Norman E. Whitten Jr. and Arlene Torres>
Review also covers Whither Thou Goest -- Creoles of Color in the Bayou Country by Carl A. Brasseaux and others; and 'Who Set You Flowin'?' by Farah Jasmine Griffin
"The contributions of a number of First and Third World scholars to the development of the anthropology of the African diaspora in Latin America and the Caribbean have been elided from the core of the discipline as practiced in North America and Europe. As such, the anthropology of the African diaspora in the Americas can be traced to the paradigmatic debate on the origins of New World black cultures between Euro-American anthropologist Melville J. Herskovits and African American sociologist E. Franklin Frazier." (AR Journals Annual Reviews)
Discusses the reasons the customs of Africa are being steadily diluted in Latin America, particularly in Brazil and Cuba, the centers of significant black minorities
Presents a structural perspective on poverty and inequality in Latin America. Incidence of poverty in the region; Absence of sign of improvements in income distribution in the area; Skewed distribution of wealth from the onset of colonization; Post independence distribution of land and mineral wealth; Skewed distribution of human capital.;
Guyana is often referred to in the literature as the "land of the six races", comprising East Indian, Blacks, Whites, Portuguese, Chinese and Amerindians. This diversity has attracted in the interest of many social science scholars who have labeled Guyana a "plural society". Here, Ramraj examines the aspects of the demographic history of Guyana and current demographic trends, and notes the changes in the ethnic composition of the country's population, and aspects of its spatial distribution especially in relation to the black population. [PUBLICATION ABSTRACT];
Reviews several books on Cuban history before 1959. American Sugar Kingdom: The Plantation Economy of the Spanish Caribbean 1898-1934, by César Ayala; Insurgent Cuba: Race, Nation, and Revolution, 1868-1898, by Ada Ferrer; Pleasure Island: Tourism and Temptation in Cuba, by Rosalie Schwartz.;
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. Explores how racial polemics are explicitly entangled with the politics of Revolution in Cuba. Adapted from the source document.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses Gates' exploration of the history of early race mixture, the contemporary valorization of Blackness, and racial inequality in Brazil.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The author discusses the conceptualization of blackness in the Dominican Republic.
A critical analysis of Henry Louis Gates, Jr.'s PBS documentary film series Black in Latin America. The authors examine Gates' presentation of blackness in Mexico and Peru. Their critique of the film focuses on the themes of national ideology, racial categorization, and portrayals of the 'black' experience.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Semiannual serial, A journal devoted to the scholarly exploration and study of cultural impact among the literary pursuits of Spanish, Portuguese, French, African and American peoples.
The article presents an examination into the history and influence of the Black community of Montevideo, Uruguay during the 19th and 20th centuries. Details are given noting how the African community of Montevideo became a powerful cultural and advocacy hub for the African diaspora in Latin America. Description is provided regarding the various racial identity issues which manifested themselves in the Uruguayan community during the period along with analysis of the means by which they were addressed such as African journalism, social institutionalism and other forms of cultural production.
Since July 4, 1991, a new constitution has allowed Colombians to exercise their citizenship by displaying cultural diversity rather than by concealing it as required by the previous political charter. Paradoxically, invisibility continues not only to impede full ethnic inclusion of Afro-Colombians but to aggravate ethnic asymmetries that, in turn, erode nonviolent coexistence among the black and Indian people who have shared portions of the Baudo River valley (Department of Choco) for at least 150 years.
Discusses the issue of slavery experienced by the Blacks in Latin America. He explores the slave life experienced by the Black community as well as examines the role of gender, culture and ethnicity in evaluating the narrative of slavery and freedom in the country.
Argues that although evangelical Christianity involves a variety of beliefs that are incompatible with a strong ethnic identity, this religion also includes a range of ideas and practices that nourish rather than corrode black identity.
" While the black man's paintings or carvings were considered works of the Devil, music, on the other hand, did not cause much inconvenience. The plantation owners in Cuba, for example, allowed their slaves to beat their drums and dance every evening because this showed that they were in good health and that their "ebony flesh' was fit for hard labour. Meanwhile, the slaves listened to what they heard around them. During the sixteenth century, when they were first taken to America, they assimilated Spanish ballads, songs from Portugal and even French square dancing. They discovered musical instruments unknown in their own lands and learned to play them." --The Author
Article is concerned with the relations of Afro-Latin Americans to modes of production (slavery, capitalism, socialism), economic institutions (the plantation, transnational corporations), economic development models, transnational relations, political systems, institutions, behavior, group and class relations (including class struggle), social mobility, and political mobilization.
About a unique case of assimilation: the entry of descendants of nineteenth‐ and early‐twentieth‐century European immigrants to southern Brazil into Afro‐Brazilian religious groups, some as heads of their own centres. The discussion is placed within the framework of the contemporary multiculturalist debate over assimilation. The emigration of Europeans to rural southern Brazil is summarized. African slaves are shown to have been established ‐ with their syncretized Afro‐Catholic religions ‐ in the incipient urban centres. T
"The description of Negro family life in Bahia, Brazil, as given by E. F. Frazier is reviewed. The disintegration of African patterns held to have resulted from white contact, when analyzed in terms of aboriginal tribal family organization, particularly with reference to underlying sanctions, is found to exist to a very slight degree. The Afro-Bahian family manifests traits particular to it, but these are the results of accommodation to an acculturative situation, and are not a sign of demoralization." --The Author
Explores the challenges that Afro-descendants face when trying to claim collective rights in Latin America, focusing specifically on the kinds of collective rights and modes of justification of such rights open to Afro-descendant movements in Latin America today.
When Ernesto Estupinan Quintero was elected mayor of the city of Esmeraldas, Ecuador, in 2000, he was the first self-identifying Black person to reach this position. The city of Esmeraldas is the capital of the only province of the nation where Afro-Ecuadorians are the largest racial and cultural group. Immediately upon his election, Ernesto began commissioning murals and statues that contested traditional representations of Blackness.
The intensification of ethno-racial protest in Latin America has led to the adoption of targeted legislation for Black and indigenous populations, signaling a new moment in race politics in this region. Existing literature has failed to account for this shift either because it held that race was not salient in Latin America, or it presumed that racial hierarchy existed, but that the obstacles to Black mobilization were insurmountable. Argues that the literature must contend with this new reality of “Black politics” in Latin America.
Examines Colombia's adoption of policies for black Colombians in 1993. Argues that Afro-Colombian activists were able to seize upon changes in global policy norms around multiculturalism and state disequilibrium both by deploying traditional social movement strategies and by framing their demands in terms of ethnic difference. This case extends our understanding of how social movements make strategic use of political openings and also illustrates the circumstances under which an ethnic difference framing can be a more effective political strategy for achieving rights for black populations than a racial equality framing.
Examines racial politics in Brazil by analyzing the city of Salvador da Bahia's cultural policies over time and their relationship to national ideology and racial identity in Brazil more generally. It argues that the re-Africanization of Salvador's Carnival and its historical center, the Pelourinho, although initially products of the mobilization of Afro-Bahians themselves, have become institutionalized and ironically serve today as testaments to Brazil's diversity, tolerance, and integration.
This essay focuses on James Weldon Johnson's overlapping literary and diplomatic careers. Johnson's novel The Autobiography of an Ex-Colored Man, written while he worked as a US consul in Latin America, draws upon tropes of international representation to weigh in upon questions of aesthetic and racial representation. Tracing Johnson's transition from a US representative abroad to a race representative within the US, the essay argues that Johnson's case illustrates the importance of permitting the significant tradition of black work in the US's diplomatic program to inform the ways we approach African America's expressive and geopolitical engagements with the international world.
Compares the contemporary movements for cultural autonomy and social legitimation organized by the indigenous and Afrodescendant populations of Latin America. These movements are challenging the concept of blanqueamiento or whitening embedded in the process of mestizaje in Latin America. Whitening proclaimed the superiority of white European culture over indigenous and black culture, a concept these movements are challenging by proclaiming their own cultural autonomy.
The book "Imaginarios ambiguos, realidades contradictorias. Conductas y representaciones de los negros y mulatos novohispanos, siglos XVI y XVII" by Úrsula Camba Ludlow is reviewed.
Discusses 1) the concept of blackness in Latin America during the fifteenth century and gives historical background on how the concept of blacks and Indians evolved in Latin America; 2) the social construction of race by West European colonizers in Latin America during the early sixteenth century; and 3) the indigenous concept of blackness among indigenous cultures in latin America.
Focuses on the report released by the Latin American and Caribbean office of the International Lesbian, Trans, Gay, Bisexual and Intersex Association on June 28, 2011. The existence of lesbian and bisexual women living with human immunodeficiency virus in several Latin American and Caribbean nations was established by the report.
Focuses on calls by the Campaign for Education Free from Sexism and Discrimination for the human right to free, secular, public education for all in the Latin American and Caribbean regions.
Reviews the book "Berg Encyclopedia of World Dress and Fashion," volume 2, entitled "Latin America and the Caribbean," edited by Margot Blum Schevill, Blenda Femenías, and Lynn Meisch.
Argues that China has gained influence in multilateral institutions, prompting them toward greater acceptance of public spending in developing countries and that recent developments in Cuba show that China is actively encouraging the Western hemisphere's only communist country to liberalize its economy. China sits at the crossroads of these local and global developments, prompting Cuba toward rapprochement with international norms even as it works to reform them.
Reviews the book "World Crisis Effects on Social Security in Latin America & the Caribbean: Lessons & Policies," by Carmelo Mesa-Lago is presented.
Among the 3.2 million unsafe abortions in young women 15–19 years old, almost 50% are in the Africa region. 22% of all unsafe abortions in Africa compared to 11% of those in Asia (excluding Eastern Asia) and 16% of those in Latin America and the Caribbean are among adolescents aged 15–19 years.
Focuses on the role of young women in the development of Latin America and the Caribbean (LAC). Mentions the pregnancy in LAC is caused by the low socioeconomic situation of young women. States that the lack of information on sexuality education and an inclusive system for health and social protection will increase the chance of poverty.
Considers the meaning of feminism in Latin America and the Caribbean. According to the Methodological and Thematic Commission of the 12th Latin American and Caribbean Feminist Meeting, the event presents an opportunity to explore the routes that will enable feminism to move forward. Decribes feminism in the Latin American and Caribbean regions as plural and diverse.
An analysis of interviews with representatives of global governance institutions and international nongovernmental organizations conducted between 2007 and 2010 in the Latin American and Caribbean region and at the headquarters of relevant international organizations in Geneva. Argues that because the discourse on migrant women's rights and their labor exploitation is framed predominantly in the context of trafficking, little headway is made in advancing migrant women's labor and social rights.
An essay on the gendered aspects of war and revolution in Cuba and Nicaragua. According to the author, militarized violence in these states was hierarchical and ultimately created alternative privileged masculinities despite revolutionary movements' ideological commitments to equality. Details related to racial and gender binaries are also presented.
Presents the essay Decentering a Discipline: Recent Trends in Latin American Literary Studies, based on a number of books. Cultural Diversity in Latin American Literature, by David William Foster; Do the Americas Have a Common Literature?, edited by Gustavo Perez Firmat; Reclaiming the Author: Figures and Fictions From Spanish America, by Lucille Kerr; Other books used in the essay.;
For almost twenty years, Latin American and Caribbean "autonomous feminism", a small yet active movement, provokes debates and proposes important analysis which renew and deepen those proposed by dominant feminism. This movement, in which some indigenous and afrodescendant lesbian feminists play a very significant role, stems from a criticism of international institutions's role in the domestication of feminism (and especially the United Nations).
Reviews books on American relations with Latin America. Includes The United States and Somoza, 1933-1956: A Revisionist Look, by Paul Coe Clark Jr; The Rich Neighbor Policy: Rockefeller and Kaiser in Brazil, by Elizabeth Anne Cobbs; Prize Possession: The United States and the Panama Canal, 1903-1979, by John Major.;
The prevalence of underweight and stunting among children less than 5 years of age was calculated for 13 countries in Latin America and the Caribbean by applying the WHO Child Growth Standards to nationally-representative, publicly available anthropometric data.
Conditional cash transfer (CCT) programs have spread throughout Latin America and beyond based on the claim that they are an effective social policy tool to combat poverty. Gender relations are shaped by these policies. Recognizes the potential for CCTs to transform gender relations should mechanisms allowing childcare facilities and encouraging male participation in domestic labor become an integral part of these programs.
Focuses on CLADEM, an organization that has been championing women's rights in Latin America and the Caribbean for over 25 years. With the target date of 2015 fast approaching, attention is turning to what will follow the Millennium Development Goals - the global action plan to reduce extreme poverty across the world. Here, Jessica Woodroffe considers what the future holds, specifically for women's rights.
Reflects on women's health and rights in Latin America and the Caribbean amid new realities in today's globalized world. Explores the role of states towards ensuring equity and equality of outcomes in health between men and women, emphasizing the unmet obligation of most states to ensure full enjoyment by women of their right to health.
The current political and economic situation in Latin America is characterized by a marked difference between South American countries, on one side, and Mexico, Central America, and the Caribbean, on the other. In South America, capital still accumulates through the appropriation/recovery of a portion of its abundant ground rent. In Mexico and most of the Caribbean Basin, capital accumulates through the production, exploiting a relatively cheap and disciplined labor force, of industrial goods for the world market.
