Campinas: Instituto de Estudos da Linguagem da Universidade de Campinas
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
232 p, Cruz e Souza and Lima Barreto works evince similar strategies to face historical circumstantial challenges relevant to the end of the 19th Century. Concerning the racial exclusion processes enrooted in the preceding centuries due to slavery, the authors developed the collective trauma consciousness and its further consequences on daily lives within the poetical and fictional areas.
Examines in the transnational conversation on the place of Afro-descendants in the republican nation-state that occurred in New-World historical literature during the 19th century. Tracing the evolution of republican thought in the Americas from the classical liberalism of the independence period to the more democratic forms of government that took hold in the late 1800s, the pages that follow will chart the circulation of ideas regarding race and republican citizenship in the Atlantic World during the long nineteenth century, the changes that those ideas undergo as they circulate, and the racialized tensions that surface as they move between and among Europe and various locations throughout the Americas. Focusing on a diverse group of writers--including the anonymous Cuban author of Jicoténcal; the North Americans Thomas Jefferson, James Fenimore Cooper, and Mary Mann; the Argentines Domingo Faustino Sarmiento and Eduarda Mansilla de García; the Dominican Manuel de Jesús Galván; the Haitian Émile Nau; and the Brazilian Euclides da Cunha.
321 p., Locates contemporary articulations of afrofeminismo in manifold modes of cultural production including literature, music, visual displays of the body, and digital media. Examines the development of afrofeminismo in relation to colonial sexual violence in sugar-based economies to explain how colonial dynamics inflect ideologies of blanqueamiento/embranquecimento (racial whitening) and pseudo-scientific racial determinism. In this context, the author addresses representations of the mujer negra (black woman) and the mulata (mulatto woman) in Caribbean and Brazilian cultural discourse.
164 p., Explores four contemporary novels and a film that rely heavily on photographic and mass-media images to illuminate, articulate, and critique modern-day Black urban existence: Patrick Chamoiseau's Texaco (1997), Chris Abani's Graceland (2004), John Edgar Wideman's Fanon , Paulo Lins' Cidade de Deus (1997), and Fernando Meirelles' 2002 film adaptation of Lins' novel City of God . Chapters examine the ways in which photographic and/or mass-media images are used as narrative tropes or devices for representing the material conditions of an emerging slum existence. The author argues that each text reveals a preoccupation with the rise of global urbanism and visual culture as new types of discursive spaces--new kinds of "texts"-- that shape not only the real life of black people, but also the literary landscape of Black writing across the globe.
251 p., Analysis of characteristic traits of Afrodescendants in the Atabaque and the Conférence Haïtienne des Religieux et Religieuses research work. These publications are used to bring to light the Afro-Brazilian and Haitian theological reflection as an expression of their commitment to multicultural and mestizo Brazil as well as black Haiti. Based on the comparative study of the content of these theologies developed in Brazil and in Haiti, highlights two separate currents from 1986 to 2004 in theological databases. This delimitation corresponds to the phase of publication of results of three consultations about black theologies in Brazil in 1986, in 1995 and 2004. The CHR's works date from 1991 to 1999. This study aims to trace their practice of the Christian faith, as well as their development and their evolution.
Chicago: University of Chicago, Dept. of Political Science
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 239 leaves
Notes:
239 p., "Despite the popular adage that blacks do not vote for blacks, using original survey data, I find that Afro-Brazilians in Salvador and São Paulo who identify as black (preto or negro ) vote for black politicians more than Afro-Brazilians who claim lighter colors. This is a significant finding because it means that Afro-Brazilians do not choose identities idly. Rather, identifying as black is a form of black consciousness." --The Author
211 p., Explores the similarities and differences which characterize the depiction of people of color in certain representative 19th century Cuban and Brazilian slavery novels as a function of the authorial approach of each territory's literary tradition toward the issues of slavery, racial prejudice, and people of color. The selected texts, derived from the peak periods in slavery literature of each territory, include Francisco , by Anselmo Snárez y Romero; Sab , by Gertrudis Gómez de Avellaneda; Cecilia Valdés , by Cirilo Villaverde; A escrava Isaura , by Bernardo Guimarães; O mulato , by Aluísio Azevedo; and Bom-Crioulo , by Adolfo Caminha. While the present study explores the enslavement, abuse, and discrimination of people of color as a consequence of a deep-seated discourse of power, privilege and racial superiority, it focuses more extensively on the representation of people of color, particularly in their capacity to constructively appropriate the cultural values of the white dominant group and recognize their identity as ambiguous.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
216 p., Discusses the literary representations of Afro-descendants in mid- to late-19th century Cuba and Brazil, and how these representations impacted the development of the national narratives and mapped out the future social terrain for blacks and whites in both countries.
233 p., Analyzes three contemporary novels by Black women authors to argue that their daughter-protagonists gain a sense of their own subjectivities as women of African descent through their imaginative and creative responses to their respective muted paternal histories and legacies. These responses motivate the creation of ritualistic art forms rooted in communal practices such as storytelling, sculpting, music, dance-drama, folk medicine, and traditional cuisine. Maps the centrality of family, community, rituals, and art to the development of female subjectivity as represented in Marilene Felinto's As mulheres de Tijucopapo / The Women of Tijucopapo , Edwidge Danticat's The Dew Breaker , and Gayl Jones's Corregidora.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 146
Notes:
Also published as: Oliveira, Eliana de. Mulher negra, professora universitária: trajetória, conflitos e identidade. Brasília: Liber Livro Editora, 2006
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 146 p.
Notes:
O foco da pesquisa se dirige para uma rede de agrupamentos negros rurais e urbanos e para trajetórias individuais que indicam deslocamentos coletivos. A partir de trabalho de campo realizado em Conceição dos Caetanos foram levantadas várias comunidades negras rurais situadas entre o litoral e o sertão no Estado do Ceará: Água Preta, Goiabeiras e Lagoa do Ramo. Foram identificados alguns núcleos de migrantes que são originários dessas áreas e residem em Fortaleza. Há também notificação de movimentos migratórios para a região amazônica. Essa rede de parentesco abrange igualmente outras localidades que constituíram agrupamentos negros e marcaram as rotas dos velhos e dos antepassados dos núcleos citados. Essa movimentação aparece combinada com a permanência no agrupamento rural ou urbano. Portanto, este estudo põe em questão o papel da mobilidade territorial na formação da identidade. Para a reflexão do quadro atual, tem-se em vista a emergência das comunidades negras rurais em processo de reconhecimento como "remanescentes de quilombo."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
152 p, Shows the constitutionality of affirmative action for admission of Afro-Brasilian students into universities, from constitutional reading of the beginning of the equality, international human rights and other constitutional devices;
