African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Based on papers delivered at sessions held during 1969-1970 at Western College, Oxford, Ohio, United Theological Seminary, Dayton, Ohio, and Payne Theological Seminary, Wilberforce, Ohio., 390 p., Includes Leonard E Barrett's "African religion in the Americas : the islands in between" and Fred Gillette Sturm's "Afro-Brazilian cults."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
369 p., This title includes discussions of Ernest Hemingway's life and works. Includes Philip Melling's "Cultural imperialism, Afro-Cuban religion, and Santiago's failure in Hemingway's The old man and the sea."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
219 p., Explores current trends in the interdisciplinary study of literature and theology. Includes Fiona Darroch's "Re-imagining the sacred in Caribbean literature."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p., Examines how African religions display themselves in the contemporary world, particularly in the Americas, the Caribbean and Europe. It studies their continued dynamism and relationship with other religious traditions, and contributes to the ongoing debate on syncretism. Includes Stephen D. Glazier's "Contested rituals of the African diaspora," pp. 105-119.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
353 p, Historians and anthropologists consider how marginalized spiritual traditions—such as obeah, Vodou, and Santería—have been understood and represented across the Caribbean since the seventeenth century. In essays focused on Cuba, Haiti, Jamaica, Martinique, Puerto Rico, Trinidad and Tobago, and the wider Anglophone Caribbean, the contributors explore the fields of power within which Caribbean religions have been produced, modified, appropriated, and policed.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
359 p., Examines informal economies in Ghana, Jamaica, Kenya, and South Africa, looking at their ideological roots, social organization, and vulnerability to global capital. Includes Lewin L. Williams' "A theological perspective on the effects of globalization on poverty in Pan-African Contexts" and Noel Leo Erskine's "Caribbean issues : the Caribbean and African American Churches' response."
Zeller,Benjamin E. (Editor) and American Academy of Religion (Association)
Format:
Book, Edited
Publication Date:
2014
Published:
New York: Columbia University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
336 p., This anthology considers theological foodways, identity foodways, negotiated foodways, and activist foodways in the United States, Canada, and the Caribbean. Includes Elizabeth Pérez' "Negotiated foodways. Crystallizing subjectivities in the African diaspora : sugar, honey, and the gods of Afro-Cuban Lucumí."
Tishken,Joel E. (Editor), Falola,Toyin (Editor), and Akínyẹmí,Akíntúndé (Editor)
Format:
Book, Edited
Publication Date:
2009
Published:
Bloomington, IN: Indiana University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
365 p., Explores Sango religious traditions in West Africa and beyond. It considers the spread of polytheistic religious traditions from West Africa, the mythic Sango, the historical Sango, and syncretic traditions of Sango worship. Includes Stephen D. Glazier's article "Wither Sàngó? : an inquiry into Sàngó's "authenticity" and prominence in the Caribbean."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
344 p., Essays that reopen the concept of possession in order to examine the relationship between African religions in the Atlantic and the economies that have historically shaped--and continue to shape--the cultures that practice them. Exploring the way spirit possessions were framed both by material things--including plantations, the Catholic church, the sea, and the phonograph--as well as by the legacy of slavery, they offer a powerful new way of understanding the Atlantic world.
