After nearly four decades as an entity, what does Spyro Gyra do for album number 30? The Rhinebeck sessions (Crosseyed Bear), assembled during a three-day recording sprint in the titular small town in the Hudson Valley, boasts the trademark Spyro Gyra sound: catchy melodies by founding saxophonist Jay Beckenstein, urgent funk and fusion grooves, nods to Caribbean rhythms. But there's a looser vibe to the music, more of an anything-goes feel than you find in most of the band's tightly arranged and carefully programmed material. The band explains that the effect was purely intentional.
The band Cortijo is contextualized within the socioeconomic changes in Puerto Rico from the late 1940s to the early 1960s as it adjusted to its new status as a commonwealth. Cortijo documents the realities of Puerto Rico's rapid urbanization and modernization at the time. The band's gritty reflections of a black, working class, urban, and marginalized population contradict the official rhetoric and imagery of an idealized rural landscape promoted by the government as the symbol of the commonwealth. Cortijo enjoyed immense popularity and visibility, despite, or perhaps because of, its critique of the euphoria of modernization and its questioning of the sociopolitical effects of internal migration that ran counter to the official stance.
Crossroads populate religious and folkloric beliefs all around the world. Stories of an intersection of dimensions, as well as of roads where a guardian-trickster deity awaits to carry human desires to the gods, are widely encountered in European, Caribbean, and West African lore (as well as the legends formed around blues and rock stars). The symbolism of the crossroads speaks directly to one's innate recognition of a charged metaphorical space; a space that is liminal, betwixt-and-between. This notion of the crossroads serves as inspiration for examining the relationship between U2's music and listeners' progressive political awareness—the marriage of critical consciousness and action for social justice and change. To this end, an in-depth study is carried out of six listeners' experiences at the potent crossroads of their developing progressive awareness and their encounters with U2's music.
The third album by the Clash, London calling captured the zeitgeist of its time with references to various domestic and international news items that had captured the attention of Joe Strummer (née John Mellor) and Mick Jones as they composed the songs. Many seek to represent the state of Britain in the late 1970s, where an inflation rate of 25 percent and high unemployment fueled anger at the government and sparked attacks on minorities who were blamed for taking jobs that might otherwise have employed Britons. The album tackles such issues as racial disharmony, police brutality, unemployment, drug and alcohol abuse, and the sense of alienation felt by many working-class youths and contextualized these social ills in a broader international frame with references to similar political and social crises in Spain, the Caribbean, and the Middle East.
With Joe Arroyo's passing on 26 July 2011, the world has lost a superstar and true innovator of modern Latin music. His work combined lyrics of protest, romance, and spirituality with a joyful music that was at once fresh and accessible. The sixth album Arroyo put out with La Verdad marked a transition from a less adventurous to a more radical approach, where the diverse mix heard on later records is fully embraced for the first time. With Me le fugué a la candela (I escaped the fire) his players gelled, and the pan-Caribbean sound they became famous for came into its own, especially on side two.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The definitive group biography of the Wailers—Bob Marley, Peter Tosh, and Bunny Livingston—chronicling their rise to fame and power and offering a portrait of a seminal group during a period of exuberant cultural evolution. Over one dramatic decade, a trio of Trenchtown R&B crooners swapped their 1960s Brylcreem hairdos and two-tone suits for 1970s battle fatigues and dreadlocks to become the Wailers—one of the most influential groups in popular music. A history of the band is presented from their upbringing in the brutal slums of Kingston to their first recordings and then international superstardom. It is argued that these reggae stars offered three models for black men in the second half of the 20th century: accommodate and succeed (Marley), fight and die (Tosh), or retreat and live (Livingston). The author meets with Rastafarian elders, Obeah men, and other folk authorities as he attempts to unravel the mysteries of Jamaica's famously impenetrable culture and to offer a sophisticated understanding of Jamaican politics, heritage, race, and religion.
