African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
273 p, Born of the union between African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna way of life combines elements of African, Island Carib, and colonial European culture. Beginning in the 1940s, this cultural matrix became even more complex as Garifuna began migrating to the United States, forming communities in the cities of New York, New Orleans, and Los Angeles. Moving between a village on the Caribbean coast of Honduras and the New York City neighborhoods of the South Bronx and Harlem, England traces the daily lives, experiences, and grassroots organizing of the Garifuna.
Tegucigalpa, Honduras: Proyecto Mejoramiento de la Calidad de la Educación Básica : Educación Intercultural Bilingüe : Consejo Nacional de Educación Garífuna de Honduras
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
330 p., "By joining a diaspora, a society may begin to change its religious, ethnic, and even racial identifications by rethinking its "pasts." This pioneering multisite ethnography explores how this phenomenon is affecting the remarkable religion of the Garifuna, historically known as the Black Caribs, from the Central American coast of the Caribbean.
Tegucigalpa: Instituto Hondureño de Antropología e Historia
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
351 p., Includes William V. Davidson's "Etnohistoria hondureña: la llegada de los garifunas a Honduras," "Geografía etno-histórica de los garifunas hondureños en la Laguna de Perlas, Nicaragua" and "Perdida definitiva de la costa? Abandono de las comunidades entre los garifunas hondureños."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
422 p., A study of the politics of race, culture and identity among Garinagu in Honduras. Garinagu are a people of African and Amerindian descent deported by the British from St. Vincent to Central America in 1797. Within Honduras, they have been racially interpellated as “black” in contradistinction to the dominant mestizo, understood as the product of the racial-cultural fusion between the European and the Indian. Anthropological studies have failed to substantially investigate the relationship between Garinagu and the mestizo-dominated society and state. They have also neglected the construction of racial-cultural identity among Garinagu themselves.
