CAFTA is also a step backward for labor rights. Under CAFTA, Central American countries are only obligated to uphold their own labor laws, which have been judged inadequate by the International Labor Organization in more than 20 ways. What's more, the enforcement of these deficient laws cannot be encouraged through the use of dispute settlement, fines or trade sanctions. Even putting labor conditions aside, CAFTA is bad the health of people of co south of the U.S. border. The countries of Central America have high rates of infection of HIV/AIDS and other diseases, rates that go up even more if you look at just the Afro-Latino communities. Provisions in CAFTA would actually delay or limit the introduction of cheaper, generic drugs to combat or cure many diseases and other health conditions. The result? Many of the 275,000 Central America living with HIV/AIDS will not be able to afford antiretroviral drugs. This impact will hit especially hard on Afro-Latinos, who make up a third of Latin America's population but represent 40 percent of Latin America's poor Maybe that's why Doctors Without Borders, the American Public Health Association and many others have come out strongly against CAFTA.
The 39-member Congressional Black Caucus is on record as supporting Jean-Bertrand Aristide, the deposed Hatian president, but is split on whether the US should use force to reinstall him.
Would it come as any surprise that the first U.S. Black President may have sent members of the Congressional Black Caucus to kick start talks with Cuba's Fidel Castro? Castro's socialist revolution, contrary to official pronouncements, may not have cured the race issue in Cuba. "The fifty-year embargo just hasn't worked," Congressional Black Caucus Chairwoman Barbara Lee (D-Ca.) told reporters at a Capitol press conference after returning from a congressional delegation visit to Cuba. "The bottom line is that we believe it's time to open dialogue with Cuba."
At a recent conference in Martinique, entitled "36 hours for the Caribbean", that focused on better means of cooperation between French West Indian departments and their independent neighbors, Martiniquan lawyer Alain Manville spoke about "Law, judicial practices and human traffic in the Caribbean." "France wishes to maintain her Caribbean departments in a state of indifference towards their natural environment," said Mr. Manville. "For Nearly 10 years one has witnessed a complicity between the Prefecture of Martinique and the French embassy of St. Lucia to deny visas to nationals from St. Lucia and Dominica and when these visas are accorded, the time taken is exorbitant and stay periods are reduced to a minimum," says Mr. Manville.
New York: Cruising into History was the theme at a luncheon last Wednesday, hosted by editorial director of Essence Magazine, Susan Taylor onboard the Serenade of the Seas, a Royal Caribbean luxury liner. To commemorate Haiti's bi-centennial anniversary of independence, Ron Daniels, executive director of the Center for Constitutional Rights, developed the concept of Cruising into history. On August 12-21, 2004, `Cruising into History' will celebrate the 200th anniversary of Haitian Independence.
Who is it that speaks for our private face? Those of us who take communion at Mass on Sunday morning still intoxicated with the echoes of beating drums from the Vodun ceremony the night before. You know the saying: We are 95% Roman Catholic and 95% percent Vodun. What is it that makes a former Catholic priest more apt to run a country than say, a Vodun priest, a Hougan? To most of us, this would be an atrocity. The country would certainly fall into the wrath of hell if this were to take place. We are trying to move forward not backward, the voices of decency would say. And besides, you would not find a well-educated, well-traveled Vodun priest in the mountains of Ayiti. Ayiti's vision is found in Vodun. Not the religion that it has become, but the very essence of the spirituality. It is the essence of the Ayitian people. After all, these were the conditions under which Ayiti gained its independence. Our country was formed in a ritual - a ritual that called on the guidance and protection of our ancestors who survived the journey from Guinea, as they say in Vodun, and those who were indigenous to the land. The essence of Vodun is to give honor to those whose shoulders we stand on. It is a reverence to the unseen forces that truly determine our fate as a country and it is a time-tested method handed down to us to ensure a successful life.
