African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
410 p, Contents: Erotic autonomy as a politics of decolonization : feminism, tourism, and the state in the Bahamas -- Imperial desire/sexual utopia : white gay capital and transnational tourism -- Whose new world order? : teaching for justice -- Anatomy of a mobilization -- Transnationalism, sexuality, and the state : modernity's traditions at the height of empire -- Remembering This bridge called my back, remembering ourselves -- Pedagogies of the sacred : making the invisible tangible
Discusses perspectives in Africana feminist thought. While, not an exhaustive review of the entire diaspora, three regions are discussed: Africa, North America, and the Caribbean.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
196 p, Includes chapters "Of mangoes and maroons : language, history, and the multicultural subject of Michelle Cliff's Abeng," "Toward a new antillean humanism: Maryse Condé's Traversée de la mangrove," "Inscriptions of exile: the body's knowledge and the myth of authenticity in Myriam Warner-Vieyra and Suzanne Dracius-Pinalie," and "Geographies of pain: captive bodies and violent acts in Myriam Warner-Vieyra, Gayl Jones, and Bessie Head"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
213 p., Reveals the emotional and social consequences of gendered difference and racial division as experienced by black and ethnicised women, teachers and students in schools and universities, taking the topic in new, challenging directions.
Discusses the poem, Mujer negra (1975), by Caribbean writer Nancy Morejón. Focuses on how the poem departs from the traditional aesthetic and sexual discourses which lead to the mythification and marginalization of black women. Highlights the methods by which the black female persona subverts these established discourses and creates a counter-discourse to re-define herself and her New World experience. Details the ideological underpinnings involved in this process.;
Considers the extent to which feminism and gender studies courses adequately explore diverse erotic desires in the Caribbean region. It offers a comparative investigation of questionnaire responses from Black female undergraduate students in England and Jamaica to assess the connections between their perceptions about sexual differences.
The rendering blacker of the Brazilian feminist movement has effectively signified the demarcation and institution within the agenda of the women's movement of the importance which the racial issue has, for example, for the following: the configuration of demographic policies; the characterisation of violence against women - introducing the concept of racial violence as a determining factor of the forms of violence suffered by half of the country's feminine population which is non-white; the introduction of ethnic/racial diseases or diseases that mainly afflict the black population, as fundamental issues in the formulation of public policies in the area of health; and the inclusion in the criticism of the selection mechanisms in the labour market the concept of "good appearance" as an element that perpetuates the inequalities between, and privileges of, white and black women.
Reviews the book, Race, gender and educational desire: Why black women succeed and fail by Heidi Safia Mirza (2009). The author looks to understand and unpack the complex intersectionalities that mark contemporary black British feminism, teasing out their particular implications for education and educational debates today.
Presents the Antigua Declaration of the feminist and women's organizations in Latin America and the Caribbean adopted at the closing of their 2010 meeting in Antigua, Guatemala. Highlights concern by women's groups in the region regarding the slow implementation of the agreements in the 1994 International Conference on Population and Development in Cairo, Egypt.
