Explores the idea of diaspora and musical exchanges in relation to changes in Colombian popular music, specifically that from the Caribbean coastal region of the country, often identified as more or less African-influenced. It traces changes that occurred from the 1920s onward, with the commercialization of cumbia and porro and related styles, and looks also at more recent developments around vallenato, champeta, and rap.
Many Afro-Colombians have been displaced from their lands due to over 50 years of conflict between the government and other armed groups. This conflict has cost untold civilian lives and the Colombian government has done little to protect Afro-Colombians who attempt to stay on their lands in the face of violence. In short, Afro-Colombians got their 40 acres and a mule and their government is doing everything to take them back. In Colombia, signing a free trade agreement would effectively give the Colombia government the US seal of approval to continue to make economic decisions that do not account for the rights or livelihoods of Afro-Colombians. Despite the known impacts on Afrodescendants across the Americas a few Congressional Black Caucus Members have endorsed a Free Trade Agreement with Colombia. Passing a Free Trade Agreement despite the discriminatory practices of the Colombian government reveals the truth of the US government's policy: lip service to the protection of human rights but not at the detriment of US corporate interests or free market practices.
The intensification of ethno-racial protest in Latin America has led to the adoption of targeted legislation for Black and indigenous populations, signaling a new moment in race politics in this region. Existing literature has failed to account for this shift either because it held that race was not salient in Latin America, or it presumed that racial hierarchy existed, but that the obstacles to Black mobilization were insurmountable. Argues that the literature must contend with this new reality of “Black politics” in Latin America.
Wilson, Pamela (author) and Stewart, Michelle (author)
Format:
Book
Publication Date:
2008
Published:
International: Duke Unversity Press, Durham, North Carolina.
Location:
Agricultural Communications Documentation Center, Funk Library, University of Illinois Document Number: C29254
Notes:
362 pages., Sixteen essays reflect the dynamics of indigenous media-making around the world. "Together the essays reveal the crucial role of indigenous media in contemporary media at every level: local, national, regional and international."
Marable,Manning (Author) and Agard-Jones,Vanessa (Author)
Format:
Book, Whole
Publication Date:
2008
Published:
New York, NY: Palgrave Macmillan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
366 p, Includes Brian Meeks's "Reinventing the Jamaican political system"; Joseph Jordan's "Afro-Colombia: a case for pan-African analysis"; Ricardo Rene Laremont and Lisa Yun's "Mutual inspiration: radicals in transnational space: The Havana AfroCubano movement and the Harlem Renaissance: the role of the intellectual in the formation of racial and national identity"; and Asale Angel-Ajani's "Out of chaos: Afro-Colombian peace communities and the realities of war";
El artículo sostiene que la ideología nacionalista de armonía e igualdad racial -lo que los académicos contemporáneos han llamado el "mito de democracia racial"- surgió durante las guerras anticoloniales hispanoamericanas de principios del siglo XIX. Factores como la participación de los negros y mulatos en el ejército patriota, el miedo de la elite a la guerra de razas y la poderosa ideología nacionalista que surgió durante las guerras, llevaron a que las nuevas naciones hispanoamericanas "resolvieran" sus conflictos raciales con la creación de un mito nacionalista de armonía e igualdad racial. Este artículo examina el lado intelectual e ideológico de este proceso. A lo largo del texto la autora narra cómo en las Cortes Constitucionales de Cádiz se negó la ciudadanía a los afro-descendientes y cómo, como resultado de estos debates y de la movilización de patriotas negros y mulatos, el discurso patriota empezó a equiparar los derechos de los pardos con la lucha en contra del sistema colonial y el patriotismo con la armonía racial. Es así como se forja una nueva y poderosa ideología nacionalista que afectará las relaciones raciales de los próximos dos siglos. [ABSTRACT FROM AUTHOR];
"After an introduction providing biographical details and some historical context for the Caribbean in the period 1811–1830, the article looks in detail at what have been seen to be [MacGregor's] successes and failures in the Caribbean region. It asks to what extent questions of ethnicity or masculinity have affected the way contemporaries and historians viewed MacGregor and his actions." (IngentaConnect Blog)
