Washington DC's Caribbean Carnival, which is in its 11th year, takes more than 500,000 Caribbean people "back home" with its parade of life, color and unity. To the dismay of many attendees, the parade moved from its original home on Georgia Avenue to the downtown area, where the white, business-class atmosphere with its federal buildings made some feel as though their culture was an exhibit in an art museum.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
341 p., Examines the long-running debate between the proponents of Afro-Cuban cultural manifestations and the predominantly white Cuban intelligentsia who viewed these traditions as "backward" and counter to the interests of the young Republic. Includes analyses of the work of Felipe Pichardo Moya, Alejo Carpentier, Nicolás Guillén, Emilio Ballagas, José Zacarías Tallet, Felix B. Caignet, Marcelino Arozarena, and Alfonso Camín.
El artículo estudia el proceso histórico mediante el cual la música y la danza provenientes de África y Europa se mezclaron en los llamados "ritmos nacionales", configurando las identidades nacionales en América Latina. Este proceso implicó en cada país complejas negociaciones en asuntos de raza, etnicidad, género y clase social. A manera de ejemplo, el autor profundiza en el ritmo nacional conocido como el candombe uruguayo, pieza central del Carnaval anual de Montevideo desde mediados de 1800. [ABSTRACT FROM AUTHOR];
Focuses on the role of women and women's bodies in Trinidad Carnival. Information on the book 'Afro-Creole: Power, Opposition and Play in the Caribbean; Views on the Janus-faced effect of women's bodily performance; Collusion of global capitalism in the marketing and commodification of Caribbean popular culture.
