The Caribbean island of Carriacou was ceded to the British by the French after the Seven Years’War (1763). Carriacou’s population of Englishmen, Frenchmen, Scots, and free people of color, along with their enslaved workers, comprised a distinctive slaveholding society in comparison to that of the old British colonies.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 vols., Subtitled: With remarks upon the cultivation of the sugar-cane, throughout the different seasons of the year, and chiefly considered in a picturesque point of view; also observations and reflections upon what would probably be the consequences of an abolition of the slave-trade, and of the emancipation of the slaves.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
512 p, History of Jamaica written after the abolition of slavery by a man imbued with a sense of 18th-century liberalism. It is based on public records and archives, and the mass of pamphlet literature which had been published over the years.
38 p., Analyzes total factor productivity growth in agriculture in Latin America and the Caribbean between 1961 and 2007. The results show that among developing regions, Latin America and the Caribbean shows the highest agricultural productivity growth. The highest growth within the region has occurred in the last two decades, especially due to improvements in efficiency and the introduction of new technologies. Within the region, land-abundant countries consistently outperform land-constrained countries.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
177 p, Objectives of the study were to identify, collect, and catalog references on agricultural education and to assess agricultural education in Latin America. Some trends of agricultural education in Mexico, Central America, and the Caribbean include the following: the rationalization of institutional growth, linking teaching research and extension to offer opportunities for students and professors for practical and professional experiences, and the upgrading of information systems.
Ames, IA: Technology and Social Change Program and Latin American Studies, Iowa State University
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
123 p, Objectives of the study were to identify, collect, and catalog references on agricultural education and to assess agricultural education in Latin America. Some trends of agricultural education in Mexico, Central America, and the Caribbean include the following: the rationalization of institutional growth, linking teaching research and extension to offer opportunities for students and professors for practical and professional experiences, and the upgrading of information systems.
La Via Campesina asserts that sustainable, small-scale farming is more efficient at conserving and increasing biodiversity and forests than industrial agriculture.
Policies imposed on Haiti by international financial institutions (i.e., the World Bank and International Monetary Fund) since the 1980s, such as currency devaluation and trade liberalization, negated Haitian agricultural performance and the capacity of the Haitian state to manage the economy, thus exacerbating the current food crisis.
For the last three weeks, the readers of this column have been able to follow Dr. [Anthony P. Maingot]'s speech about Haiti's history of war of liberation and internicine struggles which have been such a burden for the First Black Republic. He began with "the issue of the moment," namely the reparation from France for 200 years of slavery. Haiti's political culture, its "developed legacy of behavior, " is not conducive to development. The second issue studied by Dr. Maingot is the U.S. occupation of Haiti, which "rested on the idea of the White Man's burden" - its Manifest Destiny. But, on balance, the occupation was not entirely negative. The very racism of the White invaders was a reality check for Haitian society. Yes, by treating all Haitians (whether dark skinned or light skinned Mulattoes) as "Niggers," no more no less, the foreign invaders reconciled the subjective ideas of superiority and/or inferiority of the Haitians with their own, i.e., their more objective, non involved, opinions as powerful occupying forces. Thirdly, Dr. Maingot analysed a cultural element that had, and continues to have, a great impact on Haitian society. That major cultural factor, of course, is the syncretic religion called vodoo.
A trade accord spearheaded by the NAACP worth $1.5 billion between the Cuban government and black farmers was heralded on Nov 17, 2002 by the Rev Al Sampson, who called the accord an "international window of opportunity" for African Americans. Sampson, who works with African American farmers, said this agreement gives black farmers an "international window" through Cuba into the Caribbean.
