African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
xxvi, 264 : ill., map ; 24 cm, Festive rituals, religious associations, and ethnic reaffirmation of Black Andalusians / Isidoro Moreno -- Presence of Blackness and representation of Jewishness in the Afro-Esmeraldian celebrations of the Semana Santa (Eduador).
152 p., Sheds light on the importance of orality as it is embedded in the cultural traditions of the Colombian Caribbean. Examines the different ways in which orality is manifested and produced in Colombian popular culture and literature. Also explores the dynamics of "primary orality," in which orality compensates for the absence of knowledge or usage of a written alphabet, and "secondary orality," in which orality is sustained by a technological device, in this case the cassette.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
236 p., Examines the global unfolding of the African Diaspora, the migrations and dispersals of the people of Africa, from antiquity to the modern period. Gomez's "Movement people," pp. 193-218 includes topics Freedom and fire -- Developments in the Caribbean, Latin America, and Europe -- Cultural innovations.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
273 p., Explores the iconography of Cuban rumba--a unique AfroCuban dance and music complex that represents the foundation of contemporary Cuban popular culture--and argues that rumba constitutes an essential part of a greater African-based ontology. Rumba dance performance is conceptualized as knowledge embodied, an avatar of nonverbal cultural communication and consciousness, which plays a central role in the organization of daily life and formation of identity. This dissertation demonstrates that concrete continuities exist between the diaspora and mainland Africa through close scrutiny of rumba and parallel performance art traditions in north, west and central Africa. Also attempts to identify specific African-based stylistic conventions as exemplified by Sahara's Imazighen (also known as Berber) peoples, Mali's Mande (known as Gangá in Cuba) and related groups, and the Kongo civilization establishing that although ethno-cultural boundaries exist, they tend to be permeable.
225 p., Drawing attention to poets whose writing on this subject has received little critical attention, this study examines contemporary poetry of the black Atlantic in particular focusing on work by Kwame Dawes, David Dabydeen, Lucille Clifton, and Elizabeth Alexander. In exploring poetic treatment of the Middle Passage, primarily through the lyric, epic, and long poem, the author identifies four interrelated poetics that reveal the dynamism of this legacy: lamentation, retribution, rupture, and re-membering. While critical analysis of texts that rewrite slave experiences has tended to focus on narrative, and that primarily on plantation slavery, "Sea of Bones" advocates attention to the way black Atlantic poetry renders the Middle Passage as a complicated and haunting personal heritage.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
274 p., Explores a broad range of power relationships and struggles for authority in the early 19th century British Atlantic, focusing on the Caribbean colony of Berbice. I aim to understand how enslaved people and their enslavers negotiated their relationships and forged their lives within multiple, interconnected networks of power in a notoriously brutal society. Focuses on politics and culture writ large and small, zooming in to see the internal conflicts, practices, and hierarchies that governed individual plantations, communities, and families; and zooming out to explore the various ways that imperial officials, colonial administrators, and metropolitan antislavery activists tried to shape Caribbean area slavery during the era of amelioration-a crucial period of transformation in the Atlantic world. Sources used include travel narratives, trial records, missionary correspondence, and official government documents. Most important are the records of the Berbice fiscals and protectors of slaves, officials charged with hearing enslaved peoples' grievances and enforcing colonial laws.
Chivallon,Christine (Author) and Alou,Antoinette Tidjani (Author)
Format:
Book, Whole
Publication Date:
2011
Published:
Kingston Jamaica: Ian Randle Publishers
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
231 p, The forced migration of Africans to the Americas through the transatlantic slave trade created primary centres of settlement in the Caribbean, Brazil and the United States - the cornerstones of the New World and the black Americas. However, unlike Brazil and the US, the Caribbean did not (and still does not) have the uniformity of a national framework. Instead, the region presents differing situations and social experiences born of the varying colonial systems from which they were developed.
Looks at the attempts of the Communist international to organise amongst African and Caribbean workers in Europe, and particularly in France and Britain during the inter-war period. It locates these attempts within the overall objectives of the Comintern to organise all workers, to organise in the colonies and to address what was referred to at that time as the 'Negro Question' - that is the liberation of all those of African descent. The paper particularly highlights the role of communists of African and Caribbean origin and the organisations they formed.
Hill,Robert A. (Author) and Garvey,Marcus (Author)
Format:
Book, Edited
Publication Date:
2011
Published:
Durham, NC: Duke University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
845 p., "Though not an exhaustive compilation of documents from the period, the historical commentaries, chronologies, and primary documents in this volume serve as a thorough introduction to this important period in history and successfully integrates the history of Garvey and his impact on the global African diaspora into world history." -- Glenn A. Chambers, Journal of World History
"This essay addresses the horrific struggles of enslaved Africans during the "Middle Passage" and argues that the "Black Atlantic" can be considered as a form of existential crucifixion for those whose lives were decimated during the traversing of this oceanic divide between their old world and the new. The author argues that this existential crucifixion represents a kind of collective experiential-historical "Low Saturday" for Diasporan African peoples, in that the failure of full freedom to emerge for "us" suggests that Easter Sunday is an aspirational dream rather than a contextual reality." [ABSTRACT FROM AUTHOR]
