The article discusses the history of Santo Domingo (which was renamed the Dominican Republic) under the French General Jean-Louis Ferrand from 1804 through 1809. Particular focus is given to Ferrand's efforts, under the direction of the French Emperor Napoleon I, to re-enslave Santo Domingo and overthrow Haiti's ruler Toussaint Louverture. An overview of the slavery laws in Santo Domingo is provided. Ferrand's use of black Haitian captives as slaves, including the Haitians captured by the French who lived near the border with Santo Domingo, is provided.
Benes,Peter (Author), Benes,Jane Montague (Author), Dublin Seminar for New England Folklife (33rd : 2008 : Deerfield, Mass.), and Dublin Seminar for New England Folklife (Author)
Format:
Book, Edited
Publication Date:
2012
Published:
Deerfield, MA: Dublin Seminar for New England Folklife
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
156 p, Contents include: Section I. Extractive and provisioning trades -- Section II. Plantations and business ventures -- Section III. Slavery and piracy -- Section IV. Caribbean immigrants to New England -- Section V. Architecture -- Caribbean--New England bibliography.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
309 p, Using the stories of ordinary people, Block illustrates how engaging with the powerful rhetoric and rituals of Christianity was central to survival. Isobel Criolla was a runaway slave in Cartagena who successfully lobbied the Spanish governor not to return her to an abusive mistress. Nicolas Burundel was a French Calvinist who served as henchman to the Spanish governor of Jamaica before his arrest by the Inquisition for heresy. Henry Whistler was an English sailor sent to the Caribbean under Oliver Cromwell's plan for holy war against Catholic Spain. Yaff and Nell were slaves who served a Quaker plantation owner, Lewis Morris, in Barbados. Seen from their on-the-ground perspective, the development of modern capitalism, race, and Christianity emerges as a story of negotiation, contingency, humanity, and the quest for community.
Ojo,Olatunji (Editor), Lovejoy,Paul E. (Editor), and Hunt,Nadine (Editor)
Format:
Book, Edited
Publication Date:
2012
Published:
London: I.B. Tauris
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Most of the chapters in this book derive from conference papers presented at the Canadian Association for African Studies (CAAS) Annual Meeting and Conference held at Carleton University, Ottawa in May 2010., 224 p, Based on Jamaican and African archival sources, analysis demonstrates how many Africans coped by adopting a flexible identity in order to negotiate the cultural differences in African, European, and Islamic systems of slavery.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
197 p., Focusing on slave revolts that took place in Barbados in 1816, in Demerara in 1823, and in Jamaica in 1831--32, identifies four key aspects in British abolitionist propaganda regarding Caribbean slavery: the denial that antislavery activism prompted slave revolts, the attempt to understand and recount slave uprisings from the slaves' perspectives, the portrayal of slave rebels as victims of armed suppressors and as agents of the antislavery movement, and the presentation of revolts as a rationale against the continuance of slavery.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
224 p., Analyses the written sources which have survived, demonstrating how many Africans coped by adopting a flexible identity in order to negotiate the cultural differences in African, European, and Islamic systems of slavery. An important work based on Jamaican and African archival sources.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
361 p., "I wrote Transfer Day as a way to honor the people of the Virgin Islands and to honor the upcoming Centennial celebration in 2017." --The Author
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
353 p., Interspersing colonial history with her family's experience, Stuart explores the interconnected themes of settlement, sugar and slavery. In examining how these forces shaped her own family--its genealogy, intimate relationships, circumstances of birth, varying hues of skin--she illuminates how her family, among millions of others like it, in turn transformed the society in which they lived, and how that interchange continues to this day.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
274 p., Explores a broad range of power relationships and struggles for authority in the early 19th century British Atlantic, focusing on the Caribbean colony of Berbice. I aim to understand how enslaved people and their enslavers negotiated their relationships and forged their lives within multiple, interconnected networks of power in a notoriously brutal society. Focuses on politics and culture writ large and small, zooming in to see the internal conflicts, practices, and hierarchies that governed individual plantations, communities, and families; and zooming out to explore the various ways that imperial officials, colonial administrators, and metropolitan antislavery activists tried to shape Caribbean area slavery during the era of amelioration-a crucial period of transformation in the Atlantic world. Sources used include travel narratives, trial records, missionary correspondence, and official government documents. Most important are the records of the Berbice fiscals and protectors of slaves, officials charged with hearing enslaved peoples' grievances and enforcing colonial laws.
Chapel Hill: Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia, by the University of North Carolina Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
296 p., The formal evolution of colonial prose narrative, Ianinni argues, was contingent upon the emergence of natural history writing, which itself emerged necessarily from within the context of Atlantic slavery and the production of tropical commodities. As he reestablishes the history of cultural exchange between the Caribbean and North America, Ianinni recovers the importance of the West Indies in the formation of American literary and intellectual culture as well as its place in assessing the moral implications of colonial slavery.
Discusses how ephemeral artifacts of daily material culture, such as marquillas -- the colorful lithographed papers that were used to wrap bundles of cigarettes during the second half of the nineteenth century in Cuba -- partook of the symbolization of emergent forms of racialized governability towards the end of slavery on the island.
Proposes that civilizational analysis has yet to fully address the colonial legacy and, to clarify the stakes at play, compares and contrasts the historical sociology of CLR James with the mytho-poetics of Derek Walcott. Both authors, in different ways, have attempted to endow that quintessentially un-civilizable body -- the New World slave -- with subjecthood.
Dessalines became a lieutenant in Papillon's army and followed him to Santo Domingo, where at first he enlisted to serve Spain's military forces against the French then he joined the "real" slave rebellion that was inspired by Dutty Boukman, a voodoo priest, and led by Toussaint.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
246 p., "This thesis, situated between literature, history and memory studies participates in the modern recovery of the long-obscured relations between Scotland and the Caribbean. I develop the suggestion that the Caribbean represents a forgotten 'lieu de mémoire' where Scotland might fruitfully 'displace' itself. Thus it examines texts from the Enlightenment to Romantic eras in their historical context and draws out their implications for modern national, multicultural, postcolonial concerns." --The Author
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
208 p., Illustrates the way enslaved Africans lived and helped to shape Jamaican society in the three decades before British abolition of the slave trade. Audra Diptee's in-depth investigations reveal unexpected insights into the demographics of those captured in Africa and legally transported on British slave ships.
