Bolt will be part of a star-studded cast that includes compatriot Veronica Campbell-Brown in the women's 100, as well as LaShawn Merritt and Oscar Pistorius in the 400, Christian Cantwell and Dylan Armstrong in the shot put, Dayron Robles at 110m hurdles, and Barbora Spotakova in the javelin.
The world's fastest man had expressed some doubt regarding his participation at the Rio showpiece, which will take place in four years' time. Bolt, after emulating his performance in Beijing four years ago and London, a few weeks ago, the sprinter admitted to being uncertain about the future and a possible target. It seems, however, that the sprinter is now a bit more certain. While admitting that he is likely to be past his prime at the next Olympic Games, in which the sprinter will turn 30 years old, he will certainly compete.
196 p., Argues that practitioners of Palo Monte/Mayombe in the city of Santiago de Cuba construct a religious genealogy inclusive of spirits to affirm their sense of an "African" identity in contemporary Cuba. Demonstrates that these practitioners' sense of being African includes an understanding that they are the ritual descendants and stewards of the blended spiritual knowledge created by sixteenth and seventeenth century AmerIndian Taíno and Kongolese inhabitants of eastern/Oriente, Cuba.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
294 p., Documents the lives and work of black individuals and organizations in the West Indies from 1900 to 1989, centered on the worlds of labor and black journalism. The French Caribbean is not covered here. Focuses on historical information as well as information on relationships between the two main "servant" minorities of the British Empire: Caribbeans originally from Africa and from India/Pakistan.
With the new law instituted, the face of the population of the Caribbean evolved and whites eventually became a minority although they continued to hold their superior social status. According to a book called "Caribbean Islands - The Sugar Revolutions and Slavery," by the early 19th century, less than 5 percent of the population in Grenada, Nevis, St. Vincent and the Grenadines, Jamaica, Tobago were white. They accounted for less than 10 percent of the population of Anguilla, Montserrat, St. Kitts, St. Lucia and the Virgin Islands. Only in the Bahamas, Barbados and Trinidad were more than 10 percent of the population white.
No doubt the friendly, but highly-charged rivalry between Jamaica's two world record holders. [Yohan Blake] and Bolt will be the focus of attention after what has been a highlight year for both. But other Caribbean sprinters such as St. Kitts' [Kim Collins] and Trinidad and Tobago's [Richard Thompson] and fellow Jamaican Powell cannot be ruled out of the medal mix in the 100 and 200 meters. The 22-year-old Blake made a show of his aspirations when he easily won last year's World Championships after Bolt was disqualified: he then made a permanent dent in Bolt's armor of invincibility by clobbering him twice (100m and 200m) at Jamaica's Olympic trials earlier this month. Other Caribbean athletes poised to make their mark in London are Grenada's Rondell Bartolomew, (400m), Ryan Braithwaite à former World Championship gold medalist of Barbados, (110m Hurdles); St. Vincent and the Grenadines' Kineke Alexander (Women's 400m), Antiguan sprinter Daniel Bailey, (100m), and Guyana's Aliann Pompey, a former Commonwealth Games gold medalist (Women's 400m).
230 p., Carlos A. Cooks (1913-1966) was a pan-African leader, street speaker and is remembered as perhaps the most militant advocate of the racial-pride philosophies and self-help programs of Marcus Garvey (1887-1940). Cooks was born in the Dominican Republic and raised in a household where his father was a Garveyite. Cooks arrived in New York City in 1929, joined the ranks of the Universal Negro Improvement Association (UNIA), and later formed his own organization, the African Nationalist Pioneer Movement (ANPM), after Garvey died in 1940. For the following two decades, Cooks struggled to materialize the original objectives of the UNIA, exhibiting the commitment that earned him distinction among Harlem personalities. By the 1960s, Cooks had kept the legacy of Garvey going, worked with leaders fighting for freedom in Africa and the diaspora, and organized cultural and economic activities that became part of the Black Power Movement. T
Proposes that civilizational analysis has yet to fully address the colonial legacy and, to clarify the stakes at play, compares and contrasts the historical sociology of CLR James with the mytho-poetics of Derek Walcott. Both authors, in different ways, have attempted to endow that quintessentially un-civilizable body -- the New World slave -- with subjecthood.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
365 p, Discussion of the experience of blackness and cultural difference, black political mobilization, and state responses to Afro-Latin activism throughout Latin America. Its thematic organization and holistic approach set it apart as the most comprehensive and up-to-date survey of these populations and the issues they face currently available.
391 p., Argues for a revisionist periodization of neo-slave literature as well as a reorientation away from a US-based literary history that has been dominated by the mode of realism and toward a more comparative view defined by the geography, history, and aesthetics of the Caribbean. The canon of slave narratives was first dominated by the assumption both of narrative as the major and sometimes only genre of slave writing and of a linear temporality emplotting the journey from slavery to an attenuated freedom. In contrast, most twentieth-century neo-slave narratives rethink the genre from the twin standpoints of temporality and narratology: how both the "neo" and "narrative" descriptors have produced an entrenched and unnecessarily restrictive view of this evolving archive.
