Newly arrived from Cuba, Angelica, Dora, Marina, and Damaris attempted to negotiate new surroundings and immigrant identities, building a sense of home for themselves and their families. Data from qualitative interviews, classroom observations, and focus group conversations revealed hopes that by acquiring English language skills, they would improve their quality of life in their new country. Struggles included personal factors situated in their pasts in Cuba and their new surrounds in the Miami Cuban exile enclave, contexts that were further complicated by uncertain expectations of new lives in Miami and the overwhelming task of learning a new language at a local adult education center.
Initiatives in the field of sexology and sex education in prerevolutionary Cuba are barely known, as continuity between those experiences and the work carried out during the years following the 1959 revolution have not been researched. The founding of the Federation of Cuban Women (FMC), however, must be considered the product of a long process of political maturity on the part of Cuban women during the first half of the twentieth century, and in the broader context of the FMC, the developments in the fields of sexology and sex education over the past fifty years also must be considered. Drawing on FMC archival holdings, this article sets out a periodization of the four main stages of the revolutionary period of institutionalizing sex education in Cuba, as well as its main challenges.
Demonstrate how the priority of education in Cuban social policy, from its outset after the 1959 revolution, has privileged women. Statistics chart the rapid increase in educational level and attainment over the decades and the high degree of feminization of higher education and thus the skilled labor force; and today Cuba ranks among the countries with the highest indicators in the United Nations' Millennium Goals with respect to education and gender equity.
Examines Caribbean representations of race, gender and ethnicity, and how these influenced the labor allocations of female migrant workers in St Maarten's tourism economy. From the late 1970s to the 1990s, thousands of poor women from Haiti and the Dominican Republic worked in the service sector of St Maarten's tourism economy. St Maarten's black population, and especially its male residents, interacted with the migrant women, and created gendered and social-sexual images that privileged the Latina/mulatta women over the black Haitian women. These gendered/racial stereotypes helped to incorporate the Haitian and Dominican women into specific and different labor sectors of the tourism economy.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
227 p, In Women in Caribbean Politics Cynthia Barrow-Giles and her co-contributors profile 20 of the most influential women in modern Caribbean politics who have struggled and excelled, in spite of the obstacles. Divided into four parts, this volume looks at women who led the struggle for freedom; those who agitated for equal rights and justice in the pre-independence period; postcolonial trailblazers; as well as a group which Cynthia Barrow-Giles refers to as ‘Women CEOs.’ The profiles cover women from 12 territories, with varying political, ethnic and socio-economic issues.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
942 p., Verene A. Shepherd builds on her previous collaborative work with colleagues Bridget Brereton and Barbara Bailey and presents a completely revised and expanded version of Engendering History (1995), which became a required text in colleges and universities in the Caribbean, North America and the UK. Focuses on key debates in history, sociology and politics in its survey of the critical discourses relating to conquest, the treatment of indigenous women, slavery, emancipation and the post-emancipation period.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
208 p., Examines the representation of violence in the work of contemporary writers and artists of the Hispanic Caribbean and its diaspora in the United States.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
762 p., A biography of the novelist Jean Rhys, author of Quartet and Wide Sargasso Sea, who was born and grew up in the Caribbean island of Dominica. Jean Rhys's childhood, her momentous first love affair, her three marriages, the disasters which befell her husbands, her drinking and its consequences: all are shown with unsparing clarity.
217 p., A comparative study of late 20th-century migration narratives by African American and Afro-Caribbean women, such as Paule Marshall, Toni Morrison, Jamaica Kincaid, and Loida Maritza Pérez. Informed by critical race theory, postcolonial, and feminist approaches to literature, this dissertation intervenes in literary studies of the African diaspora by underscoring the cultural and political implications that class and national differences have on intra-racial relations among Blacks.
344 p., Explores continuities and transformations in the construction of Afro-Cuban womanhood in Cuba between 1902 and 1958. A dynamic and evolving process, the construction of Afro-Cuban womanhood encompassed the formal and informal practices that multiple individuals--from lawmakers and professionals to intellectuals and activists to workers and their families--established and challenged through public debates and personal interactions in order to negotiate evolving systems of power. The dissertation argues that Afro-Cuban women were integral to the formation of a modern Cuban identity. Studies of pre-revolutionary Cuba dichotomize race and gender in their analyses of citizenship and national identity formation. As such, they devote insufficient attention to the role of Afro-Cuban women in engendering social transformations.
Kingston, Jamaica: University of the West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
251 p., Showcases recent works that reflect a variety of disciplines, styles and topics that include considering Indo-Caribbean women in creative, artistic and performance text, historical and anthropological analyses, intersection with their "others" in the Caribbean and its diaspora, narratives of self, healing and spiritual growth, and roles in religion and cultural activities.
241 p., Explores the power children realize in the past, present, and future from their real or imagined connections to their absent mothers in twentieth- and twenty-first-century African diasporic women's fiction, science fiction, and film. Much of the existing scholarship on the diasporic mother focuses on her place in history, yet texts by Toni Morrison, Gloria Naylor, Gayl Jones, Octavia E. Butler, Nalo Hopkinson, Sheree Renée Thomas, Nisi Shawl, and Julie Dash suggest through their depictions of the lasting links children create with their mothers that the power of the diasporic mother and, by proxy, the black family and community extends into the future.
168 p., Explores Caribbean literature that contests the privileging of nation and diaspora community models, and instead presents the spontaneous and productive formation of communities through praxis. Conceptualizing community through this lens challenges systemic emphases on unity, shared history, and shared identity, while it simultaneously incorporates difference at its very foundation. The author draws on Caribbean and postcolonial theory, subaltern studies historiography, and feminist theory in my analysis of Caryl Phillips's The Atlantic Sound , Erna Brodber's Louisiana, Zee Edgell's Beka Lamb , and Maryse Condé's I, Tituba, Black Witch of Salem.
147 p., Discusses how blackness, femaleness and Puerto Ricanness (national identity) is presented in commercial media in Puerto Rico. National identity, no matter how differently defined, is often constructed through claims to heritage, "roots," tradition, and descent. In the western world, these claims, almost inevitably allude to questions of "race." In Puerto Rico, it is the mixture of the Spanish, the Taino Indian, and the African, which come to epitomize the racial/traditional stock out of which "the nation" is constructed, defended, and naturalized. This mixture is often represented by images, statues, murals across the island that display the three racialized representatives, as the predecessors of the modern, racially mixed Puerto Rican people. In their portrayals of black women, figures as Mama Ines (the mammy) and fritoleras (women who cook and sell codfish fritters), Caribbean Negras (Black Caribbean women) contemporary media draw upon familiar representations to make black women bodies intelligible to Puerto Rican audiences.
This dissertation examines the migratory experiences of the protagonists from four African diasporic novels: Fruit of the Lemon by Andrea Levy (1999), Kehinde by Buchi Emecheta (1994), Breath, Eyes, Memory by Edwidge Danticat (1994), and The Color Purple by Alice Walker (1982). When analyzed comparatively these texts demonstrate that a completely integrated identity (that merges two cultures) is contingent upon a return to the protagonist's cultural roots either by the protagonist herself or someone who is closely aligned with her. The protagonist or her representative must travel to her ancestral homeland and in the process develop a value system that reflects the duality of her identity.
95 p., While Pan-Africanism is largely understood as Black men's fight for colonial liberation and state independence, women played an important and often unheralded role. This thesis challenges the masculinist history of Pan-Africanism using Amy Ashwood Garvey's life to highlight women's intellectual and political contributions to the movement. The author discusses Ashwood Garvey's role in co-founding the Universal Negro Improvement Association (UNIA) and her work with the International African Friends of Abyssinia (IAFA), the International African Service Bureau (IASB), the Council of African Affairs, and the Fifth Pan-African Congress held in 1945. In addition to being an ardent Pan-Africanist, Ashwood Garvey was also a feminist who fought for women's equality through a wide range of anti-imperialist activities. Using her life as a lens through which to examine feminism's intersection with antiracist and anti-imperialist activism, this thesis underscores the fact that, for women throughout the African diaspora, struggles around race, gender, and colonialism operate in a symbiotic relationship to one another.
250 p., This dissertation has focused on the intertextual relationship between Tituba in I, Tituba...Black Witch of Salem and Veronica in Waiting for Happiness by Maryse Condé, primarily around different figures of otherness such as birth, race, sexuality, and space in which Tituba and Veronica are victims, according to their respective reference groups. Tituba is a child born out of wedlock because Abena, her mother, was raped by an English sailor on the Atlantic coast. This would rightfully translate into the hatred her mother has for her. Veronica was born into a family of two girls when her parents were in fact expecting a boy. Race and space are also lacking elements with the protagonists. This would explain their spatial instability depending on the course of the novels. Enslaved in different families, Tituba was imprisoned for witchcraft in Salem and was later hanged in her native Barbados due to lack of real space. Veronica on the other hand sought asylum in France where she returns after her disappointment of wanting ancestral roots in Africa.
"We have to give God thanks for everything that we have accomplished and just look forward to 2012. We got a national record and I am really thankful to be a part of the team that did it. I'm grateful for my teammates and I think that with this team, we would definitely go far with more baton changes and we'll continue to give it our best shot," said [Shelly-Ann Fraser-Pryce]. Things didn't look too good for the Jamaicans in the semi-finals, which took place just over an hour prior to the final, as the baton exchanges between Fraser Pryce and [Kerron Stewart] on the first handover and Stewart and [Sherone Simpson] were terrible. But the latter believes that the experience of the girls helped to correct the problems in the short time that was available.
Jamaica's veronica Campbell-Brown waves after winning the Women's 100 meters at the Diamond League Athletics meeting on Sunday May 15. in Shanghai, China. American Lashinda Demus. the meet's record holder, finished runner up in a season's best time of 54.58 seconds, with Olympic and World champion Melaine Walker of Jamaica coming third, also in an SB 54.96. The best of the other Caribbean performances came from Jamaican Dwight Thomas. He also finished fourth in the men's 110 hurdles, clocking a season's best 13.31.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
237 p., A close reading of three works by female authors. Presents a trajectory, covering different epochs from post emancipation, independence, and the contemporary, of their portrayal of subalterns, the specific strategies they use to reveal their protagonists' resistance, growth and self-affirmation.
"She is well trained and trains hard. She has injuries here or there but knows she is being depended on," he said. "She has delivered on three other occasions and will be there to deliver again." "It's kind of overwhelming in the sense that the team will be depending on me to take them to victory. Normally, it's Sheckema, now they're depending on me. I have a lot of nerves but I am sure I will pull through for my team," she said.
"It's gonna be sticky on us," added national women's football coach [Vin Blaine], who said between 10 and 12 female players enroll at junior colleges each year. "It will have a definite impact." "Everyone wants to go to foreign," he said. "Some parents believe if the students go overseas they don't need to take care of them. It's full time these Jamaican athletes recognise how good opportunities are in Jamaica." "We need to find a way to ensure that they find a way to continue to do what they're good at," said [Neville Bell]. "Don't stop them."
Considers the extent to which feminism and gender studies courses adequately explore diverse erotic desires in the Caribbean region. It offers a comparative investigation of questionnaire responses from Black female undergraduate students in England and Jamaica to assess the connections between their perceptions about sexual differences.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
669 p., Essays cover the experiences of black women in Africa, the Caribbean, South America, and the United States in politics, business, the community, the arts, the family, and social change.
Discusses the highlights of a seminar on democracy, freedom and reproductive rights sponsored by Facultad Latinoamericana de Ciencias Sociales-Chile in Santiago, Chile on June 21, 2011. The event recognized abortion as a priority issue in the Latin American and Caribbean region.
Discusses highlights of the workshop organized by the Latin American and Caribbean Women's Health Network in Guatemala in October 2010 which focused on positioning and promoting in the region the agenda of the International Conference on Population and Development (ICPD) adopted 15 years ago in 1994 in Cairo, Egypt.
Focuses on calls by the Latin American and Caribbean Women's Health Network (LACWHN) for the full exercise of human rights regardless of sexual orientation or gender identity. Highlights the discrimination facing lesbian women in the field of healthcare services.
About the Colectiva Mujer y Salud or Women and Health Collective from the Dominican Republic leadership in coordinating efforts to decriminalize abortion in Latin America and the Caribbean through the September 28 Campaign. Notes that the Campaign's action is driven by factors including restrictive abortion laws, persecution of women who engage in the practice despite the risks, institutional obstacles, and interference from organized religion.
Discusses the 2011 May 28 Call to Action for the Ongoing Campaign for Comprehensive Health, Sexual Rights and Reproductive Rights of Women and Girls. References a 1987 proposal of the Latin American and Caribbean Women's Health Network (LACWHN) for an International Day of Action for Women's Health, the first of which was launched in May 28, 1988.
Discusses the highlights of the second members coordination meeting of the Latin American and Caribbean Women's Health Network (LACWHN) in October 2010 which focused on seeking ways to widen participation and representation from the membership throughout the region.
Discusses the campaign Punto Final a la Violencia contra las Mujeres by the Latin American and Caribbean Women's Health Network (LACWHN) and advocates a shift in attitudes related to gender discrimination, institutional and social response on the prevention of violence against women, and strengthening of women's networks.
Discusses the highlights of the public hearing of the Inter-American Commission on Human Rights (IACHR) held on March 28, 2011. Topics focused on legal obstacles and violations of the exercise of reproductive rights in Latin America and the Caribbean countries.
Focuses on the November 25 International Day Campaign to stop gender-based violence, an international initiative which has become part of the United Nations' efforts. Underscores the need to pursue heightened action on a broad front to combat and eliminate unjustified violence against women and girls.
Presents the Antigua Declaration of the feminist and women's organizations in Latin America and the Caribbean adopted at the closing of their 2010 meeting in Antigua, Guatemala. Highlights concern by women's groups in the region regarding the slow implementation of the agreements in the 1994 International Conference on Population and Development in Cairo, Egypt.
Discusses various reports within the issue on topics including the association of legal reform challenges with public discourse on homosexuality and heteronormativity, sexual expression in the dancing of Caribbean women, skin bleaching for dark-skinned women.
On the deaths of feminists Myriam Merlet, Magalie Marcellin, and Anne Marie Coriolan. Topics include their research on Haitian women, the use of micro-credit in Haiti and women's economic conditions, and Haitian women's participation in the political process.
Explores the experiences of Bangladeshi, Caribbean and Pakistani women working in three parts of the public sector: health, local government and higher education. Drawing on interviews with managers and with women employees, the study demonstrates the complexity and unevenness in the way inequality regimes are produced, reproduced and rationalized.
Reviews the history of the Latin American and Caribbean Women's Health Network (LACWHN), a women's organization founded in 1984 in Colombia for the defense and promotion of women's health and rights. Discussed are the diverse experiences, key achievements, major challenges, and future directions for the network.
Analyses Sistren Theatre Collective's theatrical and organizational collective model by contextualizing the company's commitment to collectivity in terms of political and social shifts in Jamaica during the 1980s. Argues that race- and class-based divisions within Jamaican society were masked by collectivity masked.
Makes reference to the sixth visit of Radio International Feminista (Feminist International Radio Endeavour, FIRE) on April 8-15, 2011 to highlight the development in Haiti since the 2010 earthquake. Particular focus is offered on the role of Haitian women and other citizens in providing first hand information on policies on international humanitarian aid, offer their inputs to international actions on women's groups and human rights, among others.
Discusses the status of women in Haiti in terms of accessing basic needs and services and education. States that women's invisibility was overshadowed by global media's coverage of the 2010 earthquake, wherein people were exposed to extreme poverty and gender inequity. It adds that Commission of Women Victims for Victims (KOFAVIV) is one of the non-governmental organizations (NGOs) that helped women victims from the prosecution of assailants.
