The French called the Island St. Domingue, and began importing thousands of African slaves to clear much of the land and build plantations. By the late 1700s, there were over half a million African slaves in St. Domingue, and dose to 40,000 whites, as well as almost as many "mulattos." (The word "mulatto" derives from the Spanish term meaning a young mule.) They were the "free people of color," the result of white men taking many slave women. [Adam Hochchild] goes on to tell us how very rich France became through its plantocracy on St. Domingue alone: "The colony's eight thousand plantations accounted for more than one third of France's foreign trade, and its own foreign trade equaled that of the newly born United States." White planters and merchants on the island lived a life of luxury unrivaled in "the New World." Hochchild tells us that on that fateful August night "a large group of slaves representing many plantations met under the night sky in a remote spot called Alligator Woods..." and these are the words reportedly shouted to the throng by a revolt leader: '"Throw away the image of the god of the whites who thirsts for our tears, and listen to the voice of liberty which speaks in the hearts of all of us."
First, the two armies all but destroyed the French plantocracy on the island then they defeated a Spanish force and huge English and French armies. In Adam Hochchild's book Bury the Chains, we learn that then-U. S. President George Washington and then-Secretary of State Thomas Jefferson, both slave owners, sent "a thousand muskets, other military supplies, and eventually some $400,000" of U. S. aid to quell the revolt now known as "the Haitian Revolution." Randall Robinson reveals more in his book, An Unbroken Agony: "Some . . . had been brought to Haiti [St. Domingue] from other Caribbean slave colonies men like the storied Boukman from Jamaica and the legendary Makandal from Trinidad, and the great general, Henri Christophe, who was born in Grenada." Blacks who escaped plantations in the United States also joined L'Ouverture's armies. Robinson reports that L'Ouverture had been the intellectual, "the African humanist, the military strategist, the administrator and, not insignificantly, the conciliator." Robinson also writes that [Jean-Jacques Dessalines] "had been, first and last, the hard-nosed soldier who believed that an enemy as manifestly unsalvageable as the French had to be, wherever possible, obliterated."
Argues that free African and African-descended women participated in Spain's colonization of the Caribbean to a degree that has not been fully recognized. Regularly described as vecinas (heads of household) and as spouses to Iberian men in key port cities, free women of color played active roles in the formation and maintenance of Spanish Caribbean society during the late sixteenth and early seventeenth centuries, not as peripheral or marginalized figures, but as non-elite insiders who pursued their own best interests and those of their families and associates.
After [Jean-Jacques Dessalines]' death, [Henri Christophe] assumed leadership of Haiti, but the mulatto minority South set up its own republic under Pétion. Christophe committed suicide in 1820 amid an uprising over his forced labor policies. Pétion's successor, JeanPierre Boyer, reformed the two republics into one Haiti. Boyer ruled until his government collapsed in 1843 due to political rivalry. Until 1915, only two of the 21 governments since 1843 were not dismantled by coups d'états or political in-fighting. Except for agreement on the abolition of slavery, the state and nation were headed in opposite or different directions before the L'Ouverture adherents took over in 1804. The literature on Haiti, from Trinidadian C. L. R. James' classic book The Black Jacobins, to TransAfrica founder Randall Robinson's An Unbroken Agony, all tell the awful consequences of the "color curtain" in claustrophobic Haiti.
