Boadas,Aura Marina (Author) and Fernández Merino,Mireya (Author)
Format:
Book, Whole
Publication Date:
1999
Published:
Caracas: Asociación Venezolana de Estudios del Caribe, AVECA : Fundación Centro de Estudios Latinoamericanas Rómulo Gallegos, CELARG
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
El libro, compilado por Aura Marina Boada y Mireya Fernández Merino, posee interesantes aportes necesarios para entender la diversidad étnica en el Caribe y la participación negra en ella.(www.funredes.org);
Marcus Garvey founded the Universal Negro Improvement Association (UNIA) in Harlem in 1918. By 1924 there were over 700 branches in 38 states and over 200 branches throughout the world as far away as South Africa at a time when there was no e-mail, television, or even radio to advertise. Those who could not hear Garvey directly received his views through his newspaper called the Negro World, which boasted a circulation as high as 200,000 by 1924. In 1919, the UNIA and Negro World were blamed for the numerous violent colonial uprisings in Jamaica, Grenada, Belize, Trinidad and Tobago. British and French authorities deported all UNIA organizers and banned the Negro World from all their colonies, but seamen continued to smuggle the paper throughout the world.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
7
Notes:
313 p, Contradictory forces are at play at the close of the twentieth century. There is a growing closeness of peoples fueled by old and new technologies of modern aviation, digital based communications, new patterns of trade and commerce, and growing affluence of significant portions of the world's population. Television permits individuals around the world to learn about the cultures and lifestyles of peoples of physically distant lands. These developments give real meaning to the notion of a global village. Peoples of the world are growing closer in new and increasingly important ways. The essays in Race and Ethnicity in Comparative Perspective lucidly explore some of the complexities of the persistence and re-emergence of race and ethnicity as major lines of divisiveness around the world. Contributors analyse manifestations of race-based movements for political empowerment in Europe and Latin America as well as racial intolerance in these same settings. Attention is also given to the conceptual complexities of multidimensional and shared cultural roots of the overlapping phenomena of ethnicity, nationalism, identity, and ideology. The book greatly informs discussions of race and ethnicity in the international context and provides an interesting perspective against which to view America's changing problem of race. Race and Ethnicity in Comparative Perspective is a timely, thought-provoking volume that will be of immense value to ethnic studies specialists, African American studies scholars, political scientists, historians, and sociologists; "A publication of the National Conference of Black Political Scientists"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
xxvi, 264 : ill., map ; 24 cm, Festive rituals, religious associations, and ethnic reaffirmation of Black Andalusians / Isidoro Moreno -- Presence of Blackness and representation of Jewishness in the Afro-Esmeraldian celebrations of the Semana Santa (Eduador).
To assess the relative roles of race and ethnicity in shaping patterns of residential segregation, this article utilizes indices of segregation and a geographic mapping strategy to examine the residential patterns of West Indian blacks in the greater New York City area. The socioeconomic characteristics of neighborhoods occupied by West Indian blacks are also examined and compared to those of areas occupied by African Americans. The results indicate that, on one hand, West Indians are largely denied access to residential areas occupied predominantly by whites and are confined to areas of large black concentrations. On the other hand, West Indians appear to have carved out somewhat separate residential enclaves within these largely black areas, and there is evidence to indicate that these areas are of somewhat higher quality than areas occupied by similar concentrations of African Americans. The discussion of these results focuses on the reciprocal relationship between the formation of these distinct residential enclaves and the maintenance of a distinct West Indian ethnic identity. [ABSTRACT FROM AUTHOR];
