African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published: Afro-American folktales. c1985., 327 p, These tales range from the earthy comedy of tricksters to stories explaining how the world was created and got to be the way it is, to moral fables that tell of encounters between masters and slaves. They includes stories set down in travelers' reports and plantation journals from the early nineteenth century, tales gathered by collectors such as Joel Chandler Harris and Zora Neale Hurston, and narratives tape-recorded by Roger Abrahams himself during extensive expeditions throughout the American South and the Caribbean.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
199 p, "At the center of Jamaican-born Michelle, Cliff's novels is the exploration of the interplay between memory and history. Noraida Agosto examines Cliff's representation of memory as the part of history that has been suppressed because of its revolutionary potential. Memories of slave rebellions, for instance, were erased through omission from official historical accounts to discourage resistance among slaves. Cliff's novels are an attempt to recover these erased memories, which could generate resistance to modern oppressions. This recovery of devalued memories also entails a validation of non-elite beliefs, languages, and art forms in order to debunk dominant practices." (Book jacket);
Explores the pros and cons of postcolonial criticism through a zombie, a sensationalized symbol of Afro-Antillean bondage. How reworking the zombie in various cultural and political contexts lays bare the pleasures and perils of postcolonialism; Information on the novel Beso de la mujer araña, by Manuel Puig; Description of the book Wild Saragasso Sea, by Jean Rhys; Discussion on the book The Famished Road, by Ben Okri.;
Batur-Vanderlippe,Pinar (Author) and Feagin,Joe R. (Author)
Format:
Book, Whole
Publication Date:
1999
Published:
Stamford, CT: JAI Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
394 p, Includes Enid Logan's "El apóstol y el comandante en jefe: dialectics of racial discourse and racial practice in cuba, 1890-1999" and Mimi Sheller's "Resistance and struggle: The 'Haytian fear': racial projects and competing reactions to the first Black republic"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
211 p, Contents: Introduction: Historicising 'Woman' and Slavery -- Black Women and the Political Economy of Slavery -- Property Rights in Pleasure: marketing Black Women's Sexuality -- Phibbah's Price: A black 'wife' for Thomas Thisleewood -- White women and freedom -- Fenwick's Fortune: A White Woman's West India Dream -- A Governor's Wife's Tale: Lady Nugent's "Blackies" -- A Planter's Wife's Tale: Mrs. Carmichael's Pro-Slavery Discourse -- Old Doll's Daughters: Flight from Bondage and Blackness -- An Economic Life of Their Own: Enslaved Women as Entrepreneurs -- Taking Liberties: Enslaved Women and Anti-Slavery Politics -- Historicising Slavery in Caribbean Feminism.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
190 p., Contributes to the understanding of ethnic, class, and gender relationships in the Caribbean, and it is notable for its emphasis on how individuals manipulate and manage social differences on a day-to-day basis. Using ideas of time as a lens through which to watch these divisions evolve, explores the implications of the existence of multiple models of time on social organization.
Boadas,Aura Marina (Author) and Fernández Merino,Mireya (Author)
Format:
Book, Whole
Publication Date:
1999
Published:
Caracas: Asociación Venezolana de Estudios del Caribe, AVECA : Fundación Centro de Estudios Latinoamericanas Rómulo Gallegos, CELARG
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
El libro, compilado por Aura Marina Boada y Mireya Fernández Merino, posee interesantes aportes necesarios para entender la diversidad étnica en el Caribe y la participación negra en ella.(www.funredes.org);
Discusses Ethiopianism and Pan-Africanism as philosophies based on the premise that the alliances of the blacks of Africa and the diaspora are not limited by borders. These philosophies, both grounded in Atlantic crossings, are arguably part of the process of completing emancipation through their creation of a new discursive space for blacks, what Brodber terms "Blackspace." --Kezia Page, Transnational negotiations (2011, p. 68)
Argues that although evangelical Christianity involves a variety of beliefs that are incompatible with a strong ethnic identity, this religion also includes a range of ideas and practices that nourish rather than corrode black identity.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
241 p., The purpose of this research was to identify connections between West African rhythms and Haitian rhythms on the development of syncopation in musical compositions (1791–1900). The specific problems of the study were: to identify West African and Haitian rhythms; to identify characteristics of the music of Cuba, Brazil, and the United States and the development of syncopation that followed (1791–1900); and to determine connections between African and Haitian rhythms and Cuban Habanera, Brazilian Tango/Choro, and American Ragtime.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
143 p, Uses U.S. and Haitian interview data, coupled with a broader analysis of Haitian rural conditions and the effects of foreign and domestic policy on their movement, to underscore the need for a comprehensive rural strategy for economic development in Haiti.
The author introduces the reader to the work and importance of Haitian writer Dany Laferrire, whose acclaimed work 'Comment faire l'amour avec un Ngre sans se fatiguer' put him on an international stage
To assess the relative roles of race and ethnicity in shaping patterns of residential segregation, this article utilizes indices of segregation and a geographic mapping strategy to examine the residential patterns of West Indian blacks in the greater New York City area. The socioeconomic characteristics of neighborhoods occupied by West Indian blacks are also examined and compared to those of areas occupied by African Americans. The results indicate that, on one hand, West Indians are largely denied access to residential areas occupied predominantly by whites and are confined to areas of large black concentrations. On the other hand, West Indians appear to have carved out somewhat separate residential enclaves within these largely black areas, and there is evidence to indicate that these areas are of somewhat higher quality than areas occupied by similar concentrations of African Americans. The discussion of these results focuses on the reciprocal relationship between the formation of these distinct residential enclaves and the maintenance of a distinct West Indian ethnic identity. [ABSTRACT FROM AUTHOR];
The news media showed pictures of the immediate family and family friends. What I found amazing is that it appears that only light-skinned Cubans are trying to escape from their homeland. I saw the Cuban basketball team in the late Olympics. I have also seen pictures of Cubans in a television special one by Harry Belafonte. What I saw were dark-skinned Cubans having the time of their lives. It made me wonder, in light of what I have been told by African people living in Florida, that the light-skinned Cubans are more racist that some southerners. What is really going on in Cuba, and what is this Elian Gonzales issue about? The more I got into thinking this way, the more questions were raised. Why are most of the people trying to escape from Cuba light-skinned? Why are the majority of the athletics in the Olympics dark-skinned? The women's basketball team and the volleyballs teams were the bomb. They were some big, pretty sisters. I also thought of the Haitians. Why are Haitians sent back to Haiti and Cubans allowed to stay in America? They are both supposedly oppressed people. The Haitians are dark and the Cubans, who are trying to escape, light. Is there something more than meets the eye?
The genesis of these carnivals carries the intent of resisting on some level, by Caribbean migrants, the otherwise alienating conditions of life in migration, to "carnivalise" these landscapes with some of the joy and space commensurate with Caribbean carnival. Indeed, Caribbean intellectual contributions have had successful impact on the development of U.S., European and African thought. Still, the Caribbean in most imaginings, and in particular to those who do not know it well, is the place of "sun and fun," a vacation land devoid of serious engagement with the world. Caribbean carnival then is the climax of all those "sun and fun" constructions. Yet, there is a history and politics to carnival - a "carnival of resistance" beyond the outer face of "carnival of tourism" - that demands exposure.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
360 p, Traces development of the churches from the monopolistic state-church of the Spanish empire through the arrival of Protestant colonies w/ their 'planters' church' & missions to the African slaves before Emancipation & the freed people afterward. (Amazon)
Reviews Mullen's examination (Greenwood Press, 1998, 236p) of Afro-Cuban literature. Notes that this study is "perceptive" and "important" to the field of Afro-Hispanic literary criticism.;
Interviews Afro-Costa Rican writer Quince Duncan. Discusses the lack of critics who are familiar with Black literature in Costa Rica; asks Duncan to compare North American and Latin American criticism of his work, asks Duncan about his latest projects and the direction of his work; and compares Duncan's work with that of Alejo Carpentier and Manuel Zapata Olivella. Also touches upon language usage, the theme of literature of combat, and Duncan's future plans.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
228 p, Contents: Canonized hybridities, resistant hybridities: Chutney Soca, carnival, and the politics of nationalism / Shalini Puri -- Soca and social formations: avoiding the romance of culture in Trinidad / Stefano Harney -- Trinidad romance: the invention of Jamaican carnival / Belinda J. Edmondson -- All that is black melts into air: negritud and nation in Puerto Rico / Catherine Den Tandt -- Positive vibration? Capitalist textual hegemony and Bob Marley / Mike Alleyne --"Titid ad pèp la se marasa": Jean-Bertrand Aristide and the new national romance in Haiti / Kevin Meehan -- Shadowboxing in the Mangrove: the politics of identity in postcolonial Martinique / Richard Price and Sally Price -- Beautiful Indians, troublesome negroes, and nice white men: Caribbean romances and the invention of Trinidad / Faith Smith -- Homing instincts: immigrant nostalgia and gender politics in Brown girl, brownstones / Supriya Nair -- Derek Walcott: liminal spaces/substantive histories / Tejumola Olaniyan
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
229 p, Incorporating postcolonial theory, West Indian literature, feminist theory, and African American literary criticism, Making Men carves out a particular relationship between the Caribbean canon--as represented by C. L. R. James and V. S. Naipaul, among others--and contemporary Caribbean women writers such as Jean Rhys, and Jamaica Kincaid, Paule Marshall, and Michelle Cliff, who now live in the United States.
A critical look at the works of fiction of Haitian expatriate author Dany Laferrire, specifically his willingness to mix himself up into his characters without any strict adherence to factual truth of situations
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
317 p, Contents: English versions with some translations. A true and exact history of the island of Barbadoes (extract) / Richard Ligon -- The spectator, no. 11 / Richard Steele -- From The spectator, no. 11. The story of Inkle and Yarico / Frances Seymour -- An epistle from Yarico to Inkle, after he had sold her for a slave / Frances Seymour -- Yarico to Inkle, an epistle / William Pattison -- From The spectator, no. 11. The story of Inkel and Yarico / Anonymous -- Yarico to Inkle : an epistle / Anonymous -- From The spectator, no. 11. Avaro and Amanda , a poem in four canto's / Stephen Duck -- From The spectator, no. 11. Yarico's epistle to Inkle / John Winstanley -- Continuation of the story of Inkle and Yarico / Salomon Gessner -- Yarico to Inkle : an epistle / Edward Jerningham -- Epistle from Yarico to Inkle / Anonymous -- Yarico to Inkle / [Peter Pindar] -- Inkle and Yarico : an opera, in three acts / George Colman the Younger -- The American heroine : a pantomime in three acts / Jean-Francois Arnould-Mussot -- Yarico to Inkle / Charles James Fox -- Epistle from Yarico to Inkle (extract) / Anna Maria Porter
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
371 p, This handbook features a concise and authoritative history of the entire region, covering the large islands such as Cuba, Jamaica, Haiti, the Dominican Republic, Puerto Rico, Trinidad and Tobago, and the Bahamas as well as the smaller islands in the Netherlands Antilles, the islands of the Eastern Caribbean and the French and British dependencies.
Reviews a book that finds that Jews had a minuscule role in the slave trade and played only a minor role as slave owners wherever they resided in the New World
Fischer reviews the two-volume work Blackness in Latin America and the Caribbean: social dynamics and cultural transformations, by Norman E. Whitten Jr. and Arlene Torres>
Gutiérrez de Velasco,Luzelena (Author), Prado,Gloria (Author), and Domenella,Ana Rosa (Author)
Format:
Book, Whole
Publication Date:
1999
Published:
México, D.F. ; UAM-Iztapalapa: Colegio de México, Iztapalapa
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
407 p, Aunque parezca un clisé, los pesares y las alegrías definen la vida de los seres humanos. Este volumen reúne deiversas lecturas sobre escritoras latinoamericanas -entre otras cosas, Clarice Lispector, Luisa Valenzuela, Rosario Ferré, Victoria Ocampo, Isabel Allende, Cristina Peri Rossi- a partir de esos dos ejes temáticos. Los acercamientos se sustentan en propuestas metodólogicas y enfoques teóricos de actualidad. www.libreria.mora.edu.mx; Project undertaken by the Taller de Teoría y Crítica Literaria "Diana Morán"-Coyoacán
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
230 p, Book Description: There has been an explosion of interest in Francophone studies, as postcolonial and diaspora literatures more generally have gained recognition both within and outside the academy. Identity, culture and history as well as issues relating to class, race, and colonialism, and the literary production itself have always been central to Caribbean Francophone culture and are matters currently of hot debate. From the growth of the negritude movement, principally associated with poetry, through to the rise of the novel, contributors to this book explore the theoretical, political and philosophical debates that have informed, and continue to inform, the rich and varied tradition of Caribbean Francophone literature. In recent years, the number of Francophone Caribbean women writers has increased significantly and experimental writing has featured more prominently. Contributors explore these and other trends, mainly in the literatures of Guadeloupe and Martinique. In providing the only available overview of this important literature and in positioning it critically, this book makes an invaluable contribution to students and scholars alike. (www.seekbooks.com.au);
St. Croix, V.I.: Virgin Islands Emancipation Commission
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
80 p, Contents: Editor's preface / Arnold R. Highfield -- Freedom in Frederiksted / Richard A. Schrader -- A chronology of slavery and emancipation in the history of the Danish West Indies / Svend E. Holsoe -- Emancipation and the new social order: views from the upper class / Marilyn F. Krigger -- Emancipation in hemispheric perspective / Lauren Larsen -- Political and economic aspects of emancipation / Malik Sekou -- A selection of historical documents relating to emancipation in the Danish West Indies / George F. Tyson -- An annotated bibliography / Arnold R. Highfield
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
32 p, Contents: The Caribbean and its food -- People, food, and farming -- Caribbean religions -- Christmas and New Year's -- Carnival -- Food and harvest festivals
A review of a Dash's book, which is compared favorably to Edouard Glissant's 'Caribbean Discourse' (1989) and Antonio Bentez-Rojo's 'Repeating Island' (1992)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
358 p, Contents: From A true and exact history of the island of Barbados (1657) /; Richard Ligon --; From Jamaica viewed (1661) /; Edmund Hickeringill --; From Friendly advice to the gentlemen-planters of the East and West Indies (1684) /; Thomas Tryon --; Trip to Jamaica (1698) /; Edward Ward --; Speech made by a Black of Guardaloupe (1709) /; Anonymous --; Speech of Moses Bon Saam (1735) /; Anonymous --; From The speech of Mr. John Talbot Campo-bell (1736) /; Robert Robertson --; Story of Inkle and Yarico and An epistle from Yarico to Inkle, after he had left her in slavery (1738) /; Frances Seymour --; Poems from Caribbeana (1741) /; The "Ingenious Lady" of Barbados --; Sugar cane: a poem, in four books (1764) /; James Grainger --; From A general description of the West-Indian islands (1767) /; John Singleton --; "Carmen, or, an Ode," in Edward Long's A history of Jamaica (1774) /; Francis Williams --; From Jamaica, a poem, in three parts (1777) /; Anonymous.
"F. S. J. Ledgister observed that in writing about British racism in the nineteenth--century Caribbean, 'Williams presents establishment figures such as Carlyle and Trollope as demonic, but he fails to mention comparable figures on the other side. Williams's objective in assaulting Carlyle in British Historians and the West Indies is clearly political rather than historiographical'." (Selwyn Cudjoe, 11/12/2006 review of Colin Palmer's book on Eric Williams)
Friday, Oct. 29 was Kweyol Day, a celebration of island identity and culture. While the official language of the Commonwealth of Dominica is English, 80 percent of the population speak Kweyol, a legacy of early French settlement. Kweyol language and folk culture, after being sidelined, dismissed or denigrated during the British colonial period, has played an important role in forging the identity of independent Dominica since 1978. People's irritation with a late start was quickly dissolved. After the Stars, the Vodou rhythms of Haiti's seminal roots music band Boukman Eksperyans reverberated through Festival City. Named after the Vodou priest who presided over the ceremony that ignited Haiti's slave rebellion, Boukman Eksperyans has been at the forefront of taking the Vodou beat into the arena of world music. Tabou Combo, the most famous and long-lived Haitian Konpa band, seemed reluctant to leave the stage, but from 5 a.m., Festival City was overrun by WCK, [Dominica]'s marathon bouyon band, with whom I was still chipping at breakfast time. Not even a large pot of extra-strong Dominican coffee could revive me, and I retired battered and rambling in Kweyol, to recover in Trinidad.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
268 p., In an examination of the fiction of contemporary women writers of the African Diaspora, these writers engage important texts from writers in Africa, the Caribbean, and the United States, largely ignored by mainstream literary scholars. They employ fresh and poignant critical perspectives accessible to both scholars and students. Includes Carolyn Cooper's
"Sense make befoh book": Grenadian popular culture and the rhetoric of revolution in Merle Collins's Angel and the Colour of forgetting," Paula C. Barnes "Meditations on her/story: Maryse Conde's I, Tituba, Black Witch of Salem and the slave narrative tradition," and Erna Brodber's "Guyana's historical sociology and the novels of Beryl Gilroy and Grace Nichols."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
192 p, Book Description Using a multifaceted approach, this study explores questions of identity in novels by Dany Bbel-Gisler, Maryse Cond, and Emile Ollivier. As signs, narrators and characters are connected to each other dialogically and produce multilayered narratives that problematize the concept of a cohesive and static collective identity. In revealing identity to be a constantly fluctuating semiotic process, the study shows that Caribbean Francophone narrative is creating a new literary space where the dialogic underpinnings of the self are called upon to express the difficulties, the heterogeneity, and the opacity of meaning associated with any definition of a cultural or national identity. (Amazon);
"This paper explores Wide Sargasso Sea's articulation of race and gender in the context of a debate that has been waged within feminist postcolonial studies around the representation of racial otherness." (author)
Mohammed,Patricia (Editor) and Shepherd,Catherine (Editor)
Format:
Book, Edited
Publication Date:
1999
Published:
Kingston, Jamaica: Canoe Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
360 p, Contents: I. WOMEN'S STUDIES: GENERAL CONSIDERATIONS -- II. GENDER AND DEVELOPMENT: MODELS AND THEORIES -- III. FEMINISM: HISTORICAL AND CONCEPTUAL -- IV. DISCIPLINARY RESEARCH IN THE SOCIAL SCIENCES -- V. IDEOLOGY AND CULTURE -- VI. WOMEN'S LITERATURE AND LITERARY CRITICISM -- VII. ALTERNATIVE METHODOLOGY -- VIII. WOMEN'S ORGANIZATIONS AND WOMEN WHO ORGANIZE.
Traces the history of the Black Caribs of Saint Vincent. Origin of the Black Carib population; Description of the Carib culture; Details on their fight for freedom in the 1700s.
These articles mostly concerned [Castro]'s cracking down on terrorism and crime committed against tourists in Cuba. In reaction to incidents of hotel bombings, and in one case, the murder of an Italian tourist, Castro's government had passed a series of strict new laws to deter crimes that would further injure the country's leading source of foreign currency - tourism. One evening in Santago de Cuba, I was discussing the race issue with a few Cuban friends, among whom was a loyal Castro supporter who had fought for four years in Angola with the Cuban army. He argued that what was happening in his country wasn't so much a problem of racism as it was an honest attempt on Castro's part to protect the country's main source of revenue, tourism, upon which the U.S. embargo had made Cuba dependent. Although the once-again blatant debasing of my friend's civil rights incensed me, I did understand his point. Most of the tourists now coming to Cuba are from predominately white European countries, or they are upper-class whites from Latin America. Most of the tourists now coming to Cuba are from predominately white European countries, or they are upper-class whites from Latin America. Most of these white tourists come to Cuba with racism ingrained in them from their own cultures. In fact, it is unofficially acknowledged that a large percentage of the foreign currency in Cuba comes from sex tourism, which generally comprises white men drawn to Cuba by the lure of "exotic" mulatto women.
