In this essay Glenn A. Elmer Griffin adopts a January 2009 parricidal attack in St. Lucia as an instantiation of the escalating problem of fratricidal crime in the postcolonial Eastern Caribbean. Following the work of Kamau Brathwaite, Griffin argues that this violence constitutes the nonarrival of postcoloniality as it is anticipated by Frantz Fanon's periodization of fraternal violence. The familial murder embodies an unbroken period of self-killing that warrants a critical reexamination of the provisions of our postcoloniality and the terms of West Indian identity formation.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
63 p., "A comparison of Joyce's Ulysses (1922) and Walcott's Omeros (1990) reveals the similar colonial experiences which were produced by island landscapes. Overall, this thesis will argue that the colonial turmoil which Joyce highlighted in Ulysses becomes mirrored in the postcolonial plot of Omeros." --The Author
"We select one or two villages to host cultural activities which conclude at the end of October with the grand celebration of the International Creole Day," said George Alphonse, poet, historian, F.R.C. board member, and the chairperson of St. Lucia Creole Heritage Month Committee. "This year, the committee had chosen four villages to hold those activities for the month: Anse-La-Ray, Dennery, Laborie, and Monchy. This is to contribute to the social-economic development of these villages."
Plans are underway for St Lucia's Carnival to be held later this year were outlined at a press breakfast meeting by Teddy Francis, Director of Culture, St. Lucia. One of the highlights of this year's carnival scheduled for July 4 -- 20, will be the focus on cultural costumes. "We are putting emphasis on ensuring that the costumes reflect the theme of the carnival, so that our carnival can be differentiated from other carnivals, even though nothing is wrong with other carnivals," Francis said.
-, "We want more than St. Lucians coming out," said Ted Francis, director of the St. Lucia Cultural Development Foundation, "and towards that end we have put together special combination trips to carnival that will include tours of the island." "The mid-February celebration was complicated," Francis explained, citing St. Lucia's traditional four-day New Year's celebration, observance of its independence and "the shadow of the Trinidad and Tobago carnival."
Robertson examines how people in St. Lucia percieve emancipation. She argues that the circumstances of St. Lucia's colonial past made ideals of freedom pervasive and emancipation intensely complicated, with consequences that are felt in contemporary St. Lucian identity and in strongly African cultural foundations and continuities.;
