The Caribbean branch of the Toronto-based Global Afrikan Congress (GAC) this week welcomed British Prime Minister Tony Blair's comments on the horrors of slavery, saying he has done much more for the cause than "our own" Black-led governments in the region on the issue. Maxie Fox, a spokesman for the GAC formed in Barbados in 2002, said the GAC and other Afro organizations have been trying for years to persuade regional governments to "have a discourse" on slavery, its effects on Blacks and even reparations, but only Guyana's President Bharrat Jagdeo, a Hindu, has seen it fit to acknowledge correspondence.
Cambridge, MA: Belknap Press of Harvard University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
365 p., As Louisiana and Cuba emerged from slavery in the late 19th Century, each faced the question of what rights former slaves could claim. Observes the people, places, legislation and leadership that shaped how these societies adjusted to the abolition of slavery. The two distinctive worlds also come together, as Cuban exiles take refuge in New Orleans in the 1880s, and black soldiers from Louisiana garrison small towns in eastern Cuba during the 1899 U.S. military occupation.
'It is a cause to celebrate, for slavery is the worst abomination that one set of people can, through their power and might, inflict on another," said [Bruce Golding] in his message. "In that celebration, we honour the courage of those leaders who fought the battle against slavery at times when it seemed to be a battle that would never be won, those who sacrificed their lives so that our forefathers could be free and our nation be built."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
64p, John Gabriel Stedman, of Holland, was a lieutenant-colonel in the Dutch military and served in Surinam (Dutch Guiana) where he married a mulatto slave named Joanna and fathered a son. This compilation of excerpts from Stedman's narrative concern Joanna and their son, and begins with Stedman and Joanna's first meeting while she was a slave, their marriage, early life together, difficulty in securing freedom for Joanna and her son.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
322 p., When a small group of free men of color gathered in 1838 to celebrate the end of apprenticeship in Barbados, they spoke of emancipation as the moment of freedom for all colored people, not just the former slaves. The fact that many of these men had owned slaves themselves gives a hollow ring to their lofty pronouncements. Newton demonstrates that simply dismissing these men as hypocrites ignores the complexity of their relationship to slavery. Exploring the role of free blacks in Barbados from 1790 to 1860, Newton argues that the emancipation process transformed social relations between Afro-Barbadians and slaves and ex-slaves.
