Proposes a reading of Donna Hemans' novel River Woman in relation to other contemporary Caribbean women writers and to the early fiction of Toni Morrison. Argues that the complex affects that her representation of 'child-shifting' produces can be articulated in relation to literary texts that re-imagine historical and contemporary practices leaving a child in order to save her and in the context of the plantation.
Looks at the performance of tomboy identity in Joan Anim-Addo's collection of poetry Janie, Cricketing Lady and Margaret Cezair-Thompson's novel The Pirate's Daughter. Argues that the ongoing affects of colonialism and patriarchy in the islands of Grenada and Jamaica, shape the life narratives. To understand the way in which affect can be expressed through tomboyism in Caribbean societies, it is necessary to look at color and class alongside gender in the context of Caribbean creolization.
In 1815, two benevolent organizations commenced operation in Antigua, the Female Refuge Society based in English Harbour and the Distressed Females' Friend Society based in St John's. The organizations were run on principle by women and the executive committees were multi-racial. The annual reports of the Female Refuge Society had a profound impact on the direction "of female anti-slavery activism in Britain.
Curaçao: Fundashon pa Planifikashon di Idioma : University of the Netherlands Antilles
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Incorporates invited papers as well as presentations made to the 13th annual Eastern Caribbean Islands Culture Conference (aka the 'Islands in Between' Conference) which was held at the Turkeyen Campus of the University of Guyana from 4 to 6 November 2011., 355 p., A collection of articles that presents a critical perspective on the languages, literatures, and cultures of the Greater Caribbean and the Caribbean diaspora.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
310 p., Explores aboriginal and Creole identities in Guyanese society. Reveals how Creoles, though unable to usurp the place of aboriginals as First Peoples in the New World, nonetheless managed to introduce a new, more socially viable definition of belonging, through labor. The very reason for bringing enslaved and indentured workers into Caribbean labor became the organizing principle for Creoles' new identities.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
223 p., Investigates the exilic literature of Caribbean-born and Caribbean-descent writers who, from their new location in Northern America, question their cultural roots and search for a creative autonomy.
667 p., The author locates New Orleans as a cultural and cartographic heart linking the Caribbean, the United States, and Latin America into what she calls Américas du Golfe. The author traces flows of cultures and citizens(hips) through New Orleans and across national borders: physically, culturally, economically, visually, linguistically, and musically, challenging traditional nation-based scholarly frameworks, and reorienting New Orleans as a Gulf, rather than American, city.
The article reports on a conference on the history of the Caribbean and Atlantic Ocean regions, held in Berlin, Germany, from July 2-3, 2012. Topics of discussion included creole and African diasporic identities, racism, nationalism, and ethnic relations in Caribbean states such as Cuba, Jamaica, and the Dominican Republic, and migration.
Attempts to develop ideas concerning the gendering of creolisation and a historicising of affects within it. Addressing affects as 'physiological things' contextualized in the history of the Caribbean slave plantation,seeks to delineate a trajectory and development of a specific Creole history in relation to affects.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
387 p., Focuses on the origins of the Caribbean creole language Papiamentu. Argues that Papiamentu is genetically related to the Portuguese-based creoles of the Cape Verde Islands, Guinea-Bissau, and Casamance (Senegal). Following the trans-Atlantic transfer of native speakers to Curaçao in the latter half of the 17th century, the Portuguese-based proto-variety underwent a far-reaching process of relexification towards Spanish, affecting the basic vocabulary while leaving intact the original phonology, morphology, and syntax.
