Aruba seceded from the Netherlands Antilles in 1986 and became a separate, autonomous member of the Kingdom of the Netherlands. Movement toward full independence was halted at Aruba's request in 1990. According to the World Factbook, Aruba exports live animals and animal products, art and collectibles, machinery and electrical equipment and transport equipment to the Netherlands, Columbia, Panama, the United States, Venezuela and the Netherlands Antilles.
Very few people have ever heard of the war between the Blacks and Mulattoes in Haiti. This was a war between light-skinned Blacks and dark skinned Blacks. Interestingly, outsiders who had a stake in dividing Haiti's victorious army engineered this war. The old adage of divide and conquer that was used and is still used. If the students at Howard University who devised the paper bag test had only read of the war between mulattoes and black in Haiti they would have been ashamed of their actions. Other African Americans immigrated to Haiti, stayed, and became prominent members of Haitian society. Hezekiah Grice was an Afro American leader, and a supporter of emigration by Blacks to Haiti. He was convinced that there would never be full emancipation for Blacks in this country. Outraged at the treatment of his people in America, he immigrated to Haiti, and became the director of Public Works in Port-Au-Prince.
St. George's Slayers stopped Braves' one-man team 79-67 in KFC/Cable & Wireless National Basketball League action at the National Stadium's basketball courts on Tuesday, April 6. Despite his team's domination over Braves and getting the win, Slayers' coach Winston Harvey graded his team's performance as `sub-standard'.
Peek, Philip M. (Editor) and Yankah, Kwesi (Editor)
Format:
Book, Section
Publication Date:
2004
Published:
New York: Routledge
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
593 p, Written by an international team of experts, this is the first work of its kind to offer comprehensive coverage of folklore throughout the African continent. Includes Maureen Warner Lewis' "Caribbean verbal arts."
"[Bush]'s proposal soared like a rocket and ended like a squid," [Colin Moore] said. "It's not an immigration reform but a temporary status to immigrants coming in, but what about those living here already?" he asked. Moore wanted to know what would happen to immigrants in the fifth year after applying for permanent residency, when in fact it takes 10 years for legal permanent status to be effected. "It's not an amnesty, but most thought it was," [Joan Foy] said. "However, it's better than nothing and it opens the issue for discussion where there was none. There has been no discussion on immigration since 1996 with the Antiterrorism and Death Penalty Act when many were caught by surprise and residents who were affected faced deportation.
Lauderdale Lakes City Commissioner Hazelle Rogers has been named the new president of the Broward League of Cities. She was nominated by her peers to head the organization, comprising representatives from all of Broward's municipalities. "We try to identify issues affecting municipal government in Broward. I wanted to be a part of the planning that will shape what Broward, and my city, will be in 15 years," Rogers told The Broward Times. "We are living in a global world now. Broward needs to create partnerships with Caribbean countries. I want to organize trade missions and impress upon people how important the Caribbean Community (CARICOM) countries are to us, as far as trade is concerned," said Rogers, a native of Jamaica.
"My first thought of Miami was `this is a big city,'" the 17-year-old told The Miami Times. "It was such a beautiful place, but I experienced culture shock once I was here." "Education is more advanced in Haiti and you have to be disciplined," he said. "That played a great part in my success in high school." "I am getting a great opportunity I wouldn't have in Haiti," he said. "I plan to make the best of it."
It's only after Jean-Bertrand was airborne - on a U.S government aircraft - and the genocide had just about run its course, that Mr. Global Panacea himself, George Bush, announced that he was sending marines "...to help bring order to Haiti." He's the same person who, early in the crisis stated that any Haitian refugees who attempted to enter the US would be returned to Haiti. Here in North America it's `tribalism' of another kind; the police call the players "gangs," their issues... "gang violence." [Ooops! I would be remiss if I didn't thank the Bush-Blair tandem, but especially President George Bush, on the first anniversary of that stupendous victory over Iraq - what with it's ominous repertoire of weapons of mass destruction and all. It brought an end to Saddam Hussein's decades-old reign of terror and, more importantly, the "liberation of the Iraqi people..."
Black nationalist Marcus Garvey, founder of the Universal Negro Improvement Association (UNIA), emphasized the relevance of Haiti's historical past because Haiti was the land where the Negroes repelled the Whites and established an independent republic. In the same vein, writers of the Harlem Renaissance embraced Haiti's history and culture. Claude McKay's work, for example, is replete with tales of Haiti's heroic past. [Langston Hughes], perhaps the most central figure of the Harlem Renaissance movement, having read of "Toussaint L'Ouverture, Dessalines, King Christophe, proud Black names," made a pilgrimage to Haiti.
Just as dance forms originating from Saint-Domingue made their way into southern culture, religion also left its indelible marks. It is well documented that the Vodou religion in New Orleans began to blossom around 1800 with Sanite Dede, a free woman of color who arrived from Saint-Domingue. The Saint-Domingan Vodou priestess was replaced in 1820 by New Orleans's native Marie Laveau, who became legendary. Haitians were for the most part Catholic; their presence in the various U.S. cities where they settled gave rise to the establishment of a number of biracial congregations. In Baltimore, in 1829, four colored Saint-Domingan women--Elizabeth Lange, Marie Magdelene Baas, Marie Rose Boegue, and Marie Therese Duchemin--established the Oblate Sisters of Providence, the world's first Black religious community, and founded the School for Colored Girls.
