The recent push to add a seat to the Miami-Dade County Commission for Haitian Americans should be lauded. However, the proposal made by a coalition of Haitian Americans should to be researched and analyzed more. The proposal just may tip the balance of power away from the Black community it intends to help. In December the Haitian American Grassroots Coalition proposed the charter amendment aimed at carving out two new districts -- one for Haitian Americans and the other for hispanics. The group's proposal would increase the number of commissioners from 13 to 15.
"This is a historic day for the state of Florida," [Jeb Bush] said. "But this appointment goes beyond symbolism. It represents a coming of age of a population that has made significant contributions to the state of Florida. Dr. [M. Rony Francois] joins an incredible group of aspiring Haitian Americans who are making a difference in our state." Francois, who will make $155,000 a year in the state post, will succeed Dr. John Agwunobi as secretary of the Department of Health. Agwunobi is leaving Tallahassee to become an assistant secretary in the U.S. Department of Health and Human Services. Francois will take over on Monday. A native of Port-au-Prince, Francois first came to the United States in 1979 and eventually earned a medical degree from USF in Tampa, as well as a master's degree in exercise physiology from the University of Central Florida and a doctoral degree in toxicology from USF.
Last Wednesday, the Haitian American Cultural Society and the Consul General of Haiti recognized non-Haitians of merit in a very special way: with honorary Haitian citizenship. Among the honorees, most notable were Miami-Dade Mayor Alex Penelas, Miami-Dade Commissioner Barbara Carey-Shuler, and Congresswoman Carrie Meek. For Meek, the recognition has added historical significance.
"FANM is a grassroots organization," Bastien said. "When people come here they come here with great hope that we will be able to attend to their needs, but oftentimes because of our financial situation we are unable to." In addition to the information that will be provided at the open house, FANM will present a sampling of Haitian cuisine, Haitian art and a musical presentation by children from the Haitian community. The event is free, but FANM will accept donations to further the work of the organization.
"My first thought of Miami was `this is a big city,'" the 17-year-old told The Miami Times. "It was such a beautiful place, but I experienced culture shock once I was here." "Education is more advanced in Haiti and you have to be disciplined," he said. "That played a great part in my success in high school." "I am getting a great opportunity I wouldn't have in Haiti," he said. "I plan to make the best of it."
We must continue to support one another for the future of our community. We need to see more African American leaders coming into the Haitian community, not just during election time but throughout the year. We need to see more solid commitment on the part of the Haitian community also to join different causes in the African American community. These are the only ways we can overcome in this struggle for equality. If we continue to treat our political interests as separate entities, we will never get to partake of the ftuits of democracy. Concerned citizens and political officials in both communities need to let people know that we don't have a Haitian/African American problem. I would hope that the Haitian community can realize that just because Mr. Duke, an African American, was defeated by Mr. [Joe Celestin], a Haitian, that Haitians are not "better" or "tougher" or "stronger" than the African American community. Likewise, the African American community needs the growing Haitian vote in the future. Haitian and African American people are one race, living through different cultural lifestyles. It's okay to have different lifestyles, as long as we respect each others' differences, without animosity or violence. For instance, the Latin community is comprised of Spanish-speaking people from different countries: Cuba, Colombia, Puerto Rico, Guatemala, Nicaragua, etc. Does anyone think that these groups are in complete harmony with one another? The answer is no. The different Spanish-speaking groups do not like one another that much but, in reality, when it comes to standing up for a common cause you see them marching side by side, taking pictures with each other and voting for each other.
"It was shocking to see the changes made," [Marleine Bastien] told The Times. "The U.S. does not have the capacity to detain all persons that make it to this country. This policy mainly targets Haitians." The U.S. Department of Justice released a statement which said, "Rumors of successful entry into the United States have fueled migration surges, and any perception of a relaxing U.S. immigration policy could cause future migrations at sea ... "Miami Immigration and Naturalization Services Chief of Staff John Shewairy said the revisions have been designed to deter large numbers of Haitians from migrating to the U.S. He told The Times that detention of the asylum-seekers who arrived by boat on Oct. 29 is an effort to thwart "smuggling" of migrants from Haiti.
Needless to say, it would take more than this short column to list all her accomplishments and all the legislative activities she had been involved in. Suffice it to say, however, she fought very hard, not only for her constituencies, but also for what was right. And this is the point that requires a reflective pause for the Haitian community. The Haitian community, along with some non-Haitian observers, has always felt that it has been discriminated against by U.S. immigration policies. Back in the 1980's and the early 1990's, there were many Haitian activists who took to the streets and to the airwaves to decry these discriminatory policies. However, none of the Haitian activists were elected officials. Certainly, the efforts of these activists were very important and sometimes fruitful in the context of exposing the inequality of these policies to the larger American public.
"[Daniel Beauxhomme] comes from the lighter skin mixed class," said Kevin Johnson, who plays Daniel. "It's the story of two different people from two different worlds falling in love. Fate brings them together and fate takes them apart. It's similar to `Romeo and Juliet.'" "In Haiti, it's very confusing. It's fuzzier than here (the United States). A lot of it has more to do with money and name than this," said Shirley Julien, who is Haitian. "And that's what the musical focuses on. Ti Moune means `little orphan' in the play. But, in Haiti it means `little person.' That drives the theme more because she doesn't have a real name. In Haiti every little kid is called ti moune." "I don't think that there is that much of a difference," said Julien, who is also the musical's choreographer. "It's just highlighted more. The division is put on us and we accept it. It's up to us to say `I don't believe this' and take time to learn about Haitians, Jamaicans and Trinidadians. Our commonalities are so much stronger and deep inside of us."
Let me say this again: The Haitian community is not going anywhere. Instead, the Haitian community is looking ahead, to move forward to a better community. We welcome people from different ethnic backgrounds to come and join us in our efforts to move forward. If you don't want to or cannot help the Haitian community to overcome the economic adversity we face, at least don't spread rumors trying to create a false division between the Haitian and Black American communities.
