Journal Article, To determine and compare levels of satisfaction with mental healthcare between patients from different ethnic groups in a three-centre study of first-onset psychosis. Logistic regression modelling (adjusting for age, gender, social class, diagnostic category and compulsion) showed that black Caribbean patients did not believe that they were receiving the right treatment and were less satisfied with medication than white patients. Black African patients were less satisfied with non-pharmacological treatments than white patients. These findings were not explained by lack of insight or compulsory treatment.
Argues that Haitians used music, and particularly religious singing, self-reflexively, in a culturally patterned way, to orient themselves in time and space, and to construct a frame of meaning in which to understand and act in the devastated Haitian capital. Non-Haitian observers noted with astonishment Haitians’ widespread use of song, but could not make sense of the singing.
In the 20th century jazz most of the time cannot be separated from definitions of African-American identity, American culture, Caribbean culture, and to some extent European culture. Jazz served as the metaphor for race-related differences, but also as a means to overcome these. Some of those basic premises, by which the consideration of the musicians and their music shows their cultural and historical significance within the Atlantic area, are discussed., unedited non–English abstract received by RILM] Im 20. Jahrhundert war Jazz die meiste Zeit nicht von Definitionen afroamerikanischer Identität, amerikanischer Kultur, karibischer Kultur und teilweise auch europäischer Kultur zu trennen. Jazz diente hierbei als Metapher für rassenbedingte Unterschiede, aber auch als Mittel, diese zu überwinden. Der Aufsatz thematisiert einige jener grundlegenden Prämissen, durch die die Betrachtung der Musiker und ihrer Musik auch deren kulturgeschichtliche Signifikanz innerhalb des atlantischen Raumes aufzeigt.
Latin America is a region of sharp ethnic inequalities. Uruguay has usually been considered an exception to this pattern, although no data were available to confirm this assumption until recently. This article uses the Household Survey of 2006 to analyze the wage gap between Afro-descendants and whites through ordinary least square(OLS)equations, decompositions, and quantile regressions. The analysis finds that discrimination explains approximately 50 percent of the racial wage gap for men and 20 percent for women. Discrimination operates partly through occupational segregation. Differences in schooling are the most important explanatory factor for the rest of the gap. Quantile regressions show that discrimination declines across percentiles for men.
Considers the characteristic features of Garífuna music, which are intrinsically related to the history of slavery, warfare, miscegenation, and resistance of this people of African and Caribbean ancestry, living today mainly on the Atlantic Coast of Central America and in the U.S. Based on his analysis of the Wanaragua or Yancunú rhythm, performed in Livingston, Guatemala, by dancers wearing shell rattles (illacu) tied to their ankles, and a musical ensemble consisting of two drums (garaón) and gourd rattles (sisira), the author examines the metric ambiguity of its basic “time line” or 'clave' of 3:3:2 as well as the rhythmic flexibility and unpredictability with which the dancers and musicians relate to it, as a musical expression of the social and cultural conditions created by that history, especially by the processes of miscegenation.
Examines how Connecticut-born reggaetón artist Notch incorporates oratorical, visual, and musical cues in his music video, Qué te pica (What's itching you?), to establish connections between Latino and Caribbean communities in the U.S. These communities have typically been disavowed by hegemonic racial categories that distinguish between them. While Notch’s music disrupts these particular racial hierarchies, he also maintains hetero-normative patriarchal relations in his video. An analytic, Afro-Latino space is proposed to account for the ways that reggaetón as a musical genre, and Notch more specifically, unsettle certain distinctions between blackness and Latinidad, while simultaneously relying on stereotypes of black hypermasculinity.
In characterizing the desperate journeys undertaken by African and Haitian refugees as today's "middle passages," Caryl Phillips's A Distant Shore and Edwidge Danticat's "Children of the Sea" complicate the idea of a single origin to a transatlantic black Diaspora. The term 'middle passage' is more recently used to describe multiple crossings that transform the meaning of Diaspora into a vital and ongoing process.
The increasing diversity of immigrant-receiving countries calls for measures of residential segregation that extend beyond the conventional two-group approach. The authors represent simultaneously the relative social distance occupied by a wide array of ethnic groups. The authors find that African/Caribbean groups and blacks were highly clustered and shared common patterns of segregation with other groups.
