The article analyzes Jamaican education policies formed by Jamaican Prime Minister Michael Manley and his government. The author is mainly interested in assessing the influence of Manley's notion of equality on his educational reforms for Jamaica's poor black citizens. Manley's understanding of equality is explained, which was largely influenced by a commitment to black pride and social justice. The educational standards and curricula developed by the Jamaican government are then detailed, with emphasis given to vocational programs and content dealing with Jamaicans' African heritage. The author concludes by evaluating the government's stance on educating Rastafarians.
Examines the impact of the Universal Negro Improvement League (UNIA) on the British colony of Bermuda where the majority black population was segregated and disenfranchised while white elites enjoyed total political and economic power. The efforts of UNIA leaders like Marcus Garvey made UNIA a global organization and strongly influenced Caribbean regional politics. Attention is given to the impact of tourism which became Bermuda's primary industry in the 1920s when blacks were evicted from their homes to make room for white resorts.
An editorial focusing on legitimacy sought by Gerard Latortue in the ranks of 15-nation regional body the Caribbean Community Caricom. Mentions that the United States President George W. Bush administration had installed the dictatorship regime of Gerard Latortue in the Republic of Haiti in Caribbean islands after the forced exile of President Jean-Bertrand Aristide. Also highlights the human rights violations under the dictatorship regime of Latortue.
This article elaborates on some important concepts in the matter of abortion, the issue of revelant legislation, and ends with pertinent recommendations. Adopting a bioethical perspective, the paper addresses the relevant issues and perspectives on abortion and argues for clarity of concepts and understanding of the context in which a woman is pregnant and considers abortion.
Considers the second part of Eric Williams book Capitalism and Slavery, where he argues that "Britain's changing attitude to slavery and the slave trade was essentially a function of her changing economic situation and interest." Looks at the Williams' "interpretation of Pitt's conduct, of the abolition of the British slave trade in 1807, and of Palmerston and the suppression of the foreign slave trade."
Looks at Barbados's experience of abortion law reform undertaken in the 1980s. The movement was led by then Cabinet Minister and lawyer Billie Miller. Documents the nuances, important moments, key strategies and major players in the reform movement, and highlights the critical role that Miller played in getting the Medical Termination Act passed in 1983. Background information on the situation of Barbadian women and the nature of parliamentary governance at that time is also addressed in order to give context to the politics surrounding the issue.
Examines the colonial experiences of eight formerly British-controlled territories- Barbados, Jamaica, Botswana, Nigeria, Kenya, India, Burma, and Singapore -to identify how the processes and policies of the colonial enterprise affected their respective contemporary rule of law outcomes.
Through a genealogy of Jamaican disaster management, shows how participatory and mitigation techniques were deterritorialized from marginalized experiences of disaster and reterritorialized into mitigation policies through the confluence of local disaster events and the global emergence of sustainable development and resilience theory.
Argues that China has gained influence in multilateral institutions, prompting them toward greater acceptance of public spending in developing countries and that recent developments in Cuba show that China is actively encouraging the Western hemisphere's only communist country to liberalize its economy. China sits at the crossroads of these local and global developments, prompting Cuba toward rapprochement with international norms even as it works to reform them.
Examines opinions concerning goals and outcomes in regards to the Jamaican Ministry of Tourism's Ten-Year Master Plan to enhance tourism and increase shared governance. In addition to secondary sources of information, researchers use primary data obtained through an email survey sent to 540 Jamaican managers and executives.
Probes the anticipated implementation challenges of the freedom-of-information (FOI) law in Jamaica, and the lessons Ghana stands to learn to improve on its FOI bill, currently at a deliberative stage. The lack of transparency in government or the public sector as a result of lack of access to governmental or public information will be tackled in this study.
Argues that the current proposal to reform the local government sector in Trinidad and Tobago stems from an eclectic application of various strands of thought that are in no way in keeping with the realities of the social and political environment of the country.
Seventeen years after Guyana introduced a positive, liberal abortion law, the government, professional bodies and civil society together have failed to give any leadership in implementing that law. How can one explain that after an outstanding campaign of extensive ministerial and parliamentary consultation, as well as widespread engagement from religious organisations and the media, so little has been done by way of implementing the law? This paper seeks to trace some aspects of the campaign for law reform and to learn from the difficulties of providing services over the last seventeen years.
The ongoing review of defamation laws by the Jamaican government has sharpened the focus on the need to identify appropriate standards for public officials in libel actions in light of the growing recognition of a need for transparency. This article explores how British, Caribbean and U.S. jurisdictions have sought to manage the paradigm shift between the right to reputation and the need to ensure responsible and accountable governance. The aim is to identify a path of reform for Caribbean defamation law that ensures greater public official accountability and better incorporates twenty-first century notions of democracy.
In 2008, a new style in Jamaican dancehall music and dance culture known as "Daggering" emerged. Daggering music and dancing, which included lyrics that graphically referred to sexual activities and a dance which has been described as "dry sex" on the dance floor, took Jamaica by storm. The Broadcasting Commission of Jamaica was forced to crack down on broadcasting and cable stations preventing them from playing any Daggering content. This article focuses on the subsequent clash between the government and the dancehall, and seeks to identify an appropriate method for monitoring and enforcing these new standards.
This article deals with the question of ethnic political entrepreneurship in Trinidad. It treats the ethnic entrepreneur as a political operator who has a clear agenda, which is pursued via ethnic means. Though often disguised, the concerns of ethnic entrepreneurs are class concerns and they have definite economic and/or political goals. Two groups of such operators in the Trinidad context are the black nationalists or Afrocentrists and the Hindu nationalists or those who embrace the ideology of Hindutva. Leaders of both groups are seen as pursuing a form of ethnic nationalism that eschews class analysis, that plays upon peoples' insecurities, and that embraces a great deal of myth. Among other things, ethnic entrepreneurs traffic in social divisions, seek to manipulate the emotions of their followers, and carefully avoid any critical, intellectual engagement of the issues involved. [ABSTRACT FROM AUTHOR];
Analyzes current urban governance policies and the spatial politics of resistance embraced by communities under siege in Brazil. Space matters not only in terms of defining one's access to the polis, but also as a deadly tool through which police killings, economic marginalization, and mass incarceration produce the very geographies (here referred to as 'the black necropolis') that the state aims to counteract in its war against the black urban poor.
