Examines the role of abolitionist and feminist ideals in Gertrudis Gómez de Avellaneda's novel Sab. Highlights the power and gender relations in Sab, suggesting that previous interpretations of the novel have not addressed the role of these relations as a function of race relations in the slave colony of Cuba. Discusses the themes of interracial relationships and personal identity.;
Profiles an Asian-Caribbean-American on American racial politics. Dr. M. Godfrey Mungal, born in Trinidad and now teaches at Stanford University, was an Indian laborer brought to the Caribbean by plantation owners after the abolition of slavery.
About the residents and conduct of life of the people living in "Little Havana or La Saguesera" at Bade County in Miami, Florida. It is a little community, which residents comprise mainly of Cubans. In the said community about 8,000 of businesses were owned by Cubans and five Bade County banks have Cuban presidents.
A personal and political analysis of Eric Williams' contribution to nationalist ideas and to the way nationalism was perceived and was directly or indirectly beneficial to many of Mohammed's generation
Reviews several books regarding Cuban history which focused on the areas of race, identities, ideology and nationhood. Between Race and Empire: African-Americans and Cubans Before the Cuban Revolution, by Lisa Brock and Digna Castaneda; `El Directorio Central de las Sociedades Negras de Cuba, 1886-1894,'by Oilda Hevia Lanier; Nationalizing Blackness: Afrocubanismo and Artistic Revolution in Havana, 1920-1940, by Robin Moore.;
To assess the relative roles of race and ethnicity in shaping patterns of residential segregation, this article utilizes indices of segregation and a geographic mapping strategy to examine the residential patterns of West Indian blacks in the greater New York City area. The socioeconomic characteristics of neighborhoods occupied by West Indian blacks are also examined and compared to those of areas occupied by African Americans. The results indicate that, on one hand, West Indians are largely denied access to residential areas occupied predominantly by whites and are confined to areas of large black concentrations. On the other hand, West Indians appear to have carved out somewhat separate residential enclaves within these largely black areas, and there is evidence to indicate that these areas are of somewhat higher quality than areas occupied by similar concentrations of African Americans. The discussion of these results focuses on the reciprocal relationship between the formation of these distinct residential enclaves and the maintenance of a distinct West Indian ethnic identity. [ABSTRACT FROM AUTHOR];
