Discusses the oral and written life histories and other personal testimonies of African Americans. It clears up the realities behind invisible enclaves and spotlight of the immigrant's own history. Professor John H. McWhorter argues that modern America is the home to millions of immigrants who were born in Africa. He notes that their cultures and identities are separated between Africa and the U.S. However, his vision of an unencumbered, native-born black ownership of black is considered optimistic. Transnational identities of immigrants and their children are formed, negotiated and projected primarily within their experiences.
"Adopting an approach shaped by critical race theory the paper proposes a radical analysis of the nature of race inequality in the English educational system. Focusing on the relative achievements of White school leavers and their Black (African Caribbean) peers, it is argued that long standing Black/White inequalities have been obscured by a disproportionate focus on students in receipt of free school meals." [ABSTRACT FROM AUTHOR];
"This research paper investigates the effect political institutions have on black racial identity. In particular, I study individual inculcation in contexts where political institutions institutionalize either of two forms of racial social structures - a pigmentocracy (the Dominican Republic), or the rule of hypodescent (the US South), and the effect such inculcation has on black racial identity." [ABSTRACT FROM AUTHOR];
Discusses the impact of the presidential campaign of Barack Obama in the U.S. in 2008 examining Obama's black ancestry as well as his self-representation, which generates uncertainty about the meaning of blackness in American life. Looks into some studies examining the social status of African-Americans in the country, including their educational and employment opportunities. Moreover, addresses the social condition of Latin American and Asian American immigrants
The article highlights the study conducted by Aetiology and Ethnicity in Schizophrenia and Other Psychoses (AESOP) on the perceptions of ethnicity and psychosis in Great Britain. According to the author, the study shows that the levels of psychosis is higher in African-Caribbean and black African people living in Great Britain than with the white British population. He added that the study shows that people's perception of disadvantage is the reason of the high level of mental illness
"We sought to estimate the prevalence of substance disorders for African Americans and Caribbean Blacks in the United States using data from the National Survey of American Life. Methods. A national household probability sample of noninstitutionalized African Americans (n = 3570) and Caribbean Blacks (n = 1621) was obtained between February 2001 and June 2003 using a slightly modified version of the Composite International Diagnostic Interview." (authors)
"This article explores the changing form of white and black racial categories in North America. It argues that this transformation is being shaped by several, relatively distinct tendencies; including anti-immigrant sentiments, anti-black racism and the identity politics of racialized populations. The discussion focuses on two aspects of this transformation. First, the identity politics of Afro-Caribbean populations is used to illustrate how immigrant experiences contest and complicate the process of black racialization; second, the racialization of Latino populations is used to illustrate how normative definitions of whiteness are being redefined. The conclusion uses these examples to discuss the need for explanations of racial stratification that can account for multiple nodes of inclusion and exclusion." [ABSTRACT FROM AUTHOR];
El artículo sostiene que la ideología nacionalista de armonía e igualdad racial -lo que los académicos contemporáneos han llamado el "mito de democracia racial"- surgió durante las guerras anticoloniales hispanoamericanas de principios del siglo XIX. Factores como la participación de los negros y mulatos en el ejército patriota, el miedo de la elite a la guerra de razas y la poderosa ideología nacionalista que surgió durante las guerras, llevaron a que las nuevas naciones hispanoamericanas "resolvieran" sus conflictos raciales con la creación de un mito nacionalista de armonía e igualdad racial. Este artículo examina el lado intelectual e ideológico de este proceso. A lo largo del texto la autora narra cómo en las Cortes Constitucionales de Cádiz se negó la ciudadanía a los afro-descendientes y cómo, como resultado de estos debates y de la movilización de patriotas negros y mulatos, el discurso patriota empezó a equiparar los derechos de los pardos con la lucha en contra del sistema colonial y el patriotismo con la armonía racial. Es así como se forja una nueva y poderosa ideología nacionalista que afectará las relaciones raciales de los próximos dos siglos. [ABSTRACT FROM AUTHOR];
El artículo estudia el proceso histórico mediante el cual la música y la danza provenientes de África y Europa se mezclaron en los llamados "ritmos nacionales", configurando las identidades nacionales en América Latina. Este proceso implicó en cada país complejas negociaciones en asuntos de raza, etnicidad, género y clase social. A manera de ejemplo, el autor profundiza en el ritmo nacional conocido como el candombe uruguayo, pieza central del Carnaval anual de Montevideo desde mediados de 1800. [ABSTRACT FROM AUTHOR];
