The work of Haitian author Jacques Stephen Alexis is replete with examples of characters caught in the dilemmas of exile. The author focuses on Alexis's characters who go through a "true" expatriation, a movement out of Haiti and into another country, and considers how the various experiences of expatriation are represented, as well as how the presence of the Haitian exiles impacts the host country. Taking examples from Alexis's novel Compère Général Soleil, Monro argues that the Haitian exiles unwittingly, though inevitably, disrupt the illusion of oneness of national identity and culture and become a subversive force, creolizing culture in the place of exile, the Dominican Republic. This cultural creolization in turn is a threat to the monocultural, totalizing political discourses of the host country, it is argued.;
Examines experience of Caribbean migrants and immigrants in urban regions in Spain, France, the Netherlands, Great Britain, and the US; 7 articles, 2 in Spanish, 1 in French, and 4 in English. Based on an international conference entitled Les migrations caraïbéennes vers les métropoles: identité, citoyenneté, modèles d'intégration, held on June 20-22, 2002 in Paris. Contents: La racialización en los migrantes coloniales del Caribe en los centros metropolitanos: una introducción a la historia de las diversas colonialidades en cada imperio, by Ramón Grosfoguel; Incorporation and transnationalism among Dominican immigrants, by José Itzigsohn; Caribbean kinship in a global setting, by Mary Chamberlain; The Janus face of transnational citizenship: Surinamese experiences, by Ruben Gowricharn; Gender issues in the study of circulation between the Caribbean and the French Metropole, by Stephanie Condon; Racisme colonial, ethnicité et citoyenneté: les leçons des expériences migratoires antillaises et guyanaises, by Michel Giraud; Identidad, ciudadanía e integración de los dominicanos en España: un estudio exploratorio, by Carlos Dore Cabral, Laura Faxas.
Discusses the history of migrants from the British Caribbean in Cuba during the early twentieth century. Views of sociologist Anthony Maingot on the single greatest lacuna in the study of the Caribbean; Focus on the organization practices of these migrants answering questions within social science scholarship in the Caribbean such as race, religion and nation; Information on the Universal Negro Improvement Association formed by Marcus Garvey.;
Discusses the 1978 case of seven Jamaican women who were to be deported from Canada and the questions the case raised about the value of women's labor and discriminatory immigration policies. Elucidates why the women, in their roles as mothers, decided to challenge the orders to leave Canada and illuminates the ways in which racialized women find the means to negotiate in-between spaces that allow them to survive.
Internal, indentured and regional migration were tightly interlinked in post-emancipation Martinique by both contemporary perceptions and migrant actions. Anticipating a flight from the estates, colonial elites were committed before emancipation to constructing a replacement workforce through immigration. Indentureship was therefore a reaction to a crisis of labour relations rather than of labour supply. Such schemes also stimulated regional movements, from marronage by indentured Africans and Asians to recruitment efforts in the British West Indies. Viewed together, the three faces of post-emancipation migration reveal the continuing tension between the colony's search for coerced labour and the migrants' assertions of agency. [abstract];
When the earthquake of 7.0 on the Richter scale struck Haiti on January 12, 2010, the forcibly displaced on and off the island were the object of emergency planning, but so too were the host populations in Haiti and the neighbouring Dominican Republic. This article seeks to examine the emergency response to the earthquake and ongoing challenges through the lens of critical mobilities, with special reference to forced migration island-wide. Who (men, women, boys and girls) is able to move, how, where, for how long and through which networks? What is the legal framework, if any, governing these movements? Who wants visibility and who prefers to move 'incognito', in the context, for example, of ambiguous migration policies in the Dominican Republic towards impoverished Haitian immigrants?
