"[Examines] le développement historique et socio-économique des Caraïbes dans le roman de Paule Marshall: The Chosen Place, The Timeless People (publié en 1963), à travers la relation de deux femmes, l'une noire, l'autre blanche, dont les destins et l'héritage sont liés à l'histoire particulière des relations de genre caractéristiques de l'esclavage et de la vie sur les plantations." (Refdoc.fr)
On Christmas Day 1521, in the Spanish colony of Santo Domingo, the first recorded slave revolt in the Americas occurred. A group of African, likely Wolof, slaves came together with native Indians led by the Taino cacique Enriquillo to assert their independence. Beyond being the first slave revolt in the Americas, it was also one of the most important moments in Colonial American history because it was the first known instance when Africans and Indians united against their Spanish overlords in the Americas.
"En Martinique, lors des décennies qui précèdent l'abolition de l'esclavage, tous les groupes sociaux redoutent les sorts et les maléfices qui peuvent leur être jetés. Les colons ont peur des nègres empoisonneurs, les esclaves et les affranchis sont terrorisés par les pratiques magiques qui les menacent. Certes la religion catholique prétend protéger, mais lui est souvent préférée l'intervention d'un sorcier désenvouteur." (author)
Proposes that civilizational analysis has yet to fully address the colonial legacy and, to clarify the stakes at play, compares and contrasts the historical sociology of CLR James with the mytho-poetics of Derek Walcott. Both authors, in different ways, have attempted to endow that quintessentially un-civilizable body -- the New World slave -- with subjecthood.
Discusses how ephemeral artifacts of daily material culture, such as marquillas -- the colorful lithographed papers that were used to wrap bundles of cigarettes during the second half of the nineteenth century in Cuba -- partook of the symbolization of emergent forms of racialized governability towards the end of slavery on the island.
Argues that free African and African-descended women participated in Spain's colonization of the Caribbean to a degree that has not been fully recognized. Regularly described as vecinas (heads of household) and as spouses to Iberian men in key port cities, free women of color played active roles in the formation and maintenance of Spanish Caribbean society during the late sixteenth and early seventeenth centuries, not as peripheral or marginalized figures, but as non-elite insiders who pursued their own best interests and those of their families and associates.
Reviews books on Latin American slavery. Includes Slavery and Abolition in Early Republican Peru, by Peter Blanchard; Slave Women in Caribbean Society, ,1650-1838, by Barbara Bush; Slavery and the Rise of the Atlantic System, edited by Barbara L. Solow.;
