"This study, conducted at a historically Black university, evaluated the impact of awareness and internalization of the Western thin ideal of beauty on body dissatisfaction, drive for thinness, and bulimia in African-American, African, and Caribbean women. The relationship between internalization of the thin ideal and disordered eating was moderated by ethnicity, with the relationship significant only for the African-American grou Internalization functioned as a mediator between awareness of the thin ideal and both drive for thinness and bulimia, but only for the African-American grou These results suggest that the sociocultural model may not be as valuable in predicting eating disturbance in women from non-Western societies." [ABSTRACT FROM AUTHOR];
"A change in attitudes toward nature and "natural persons" during the 1920's-30's in the United States led in part to a revision in North American attitudes toward Latin Americans. Insofar as the peoples of Latin America, including Indians, blacks, women, children, and the poor, symbolized natural folk - that is, those individuals not participating in mainstream capitalist culture - they became the substance of a stereotype made popular by a countercultural revolution in the 1920's-30's." (author)
Examines the mastery of mothering skills and satisfaction with associated health services in women who had recently given birth in Montreal. Compares experience between women of two distinct ethnocultural groups: Anglophone Euro-Canadian and Anglophone Afro-Caribbean. The overall aim is to discern differentials in the mastery of mothering skills and associated satisfaction with maternal and child health services.
Examines welfare-reliant, female heads of households and the barriers they face in their attempts to obtain employment. Almost all the Latina respondents spoke only Spanish and were born in South or Central America, Cuba, or the West Indies. The study challenges the assumptions on which the Temporary Assistance for Need Families operates, including its political origins and its current regulations that mandate time limits on assistance in spite of persistent national economic problems.
"Estudou-se a mortalidade materna segundo a raca das mulheres que residem no Estado do Parana e que morreram entre os anos de 1993 e 1998. O objetivo foi analisar as causas de mortes segundo raca e variaveis socio-economicas, buscando evidenciar a situacao da mulher negra. A populacao foi composta por 956 casos de obitos maternos que fazem parte do Banco de Dados do Comite Estadual de Morte Materna responsavel pela coleta das informacoes." (Author)
Argues that free African and African-descended women participated in Spain's colonization of the Caribbean to a degree that has not been fully recognized. Regularly described as vecinas (heads of household) and as spouses to Iberian men in key port cities, free women of color played active roles in the formation and maintenance of Spanish Caribbean society during the late sixteenth and early seventeenth centuries, not as peripheral or marginalized figures, but as non-elite insiders who pursued their own best interests and those of their families and associates.
Argues that for a truly cosmopolitan anthropology to come about, we need to reflect critically on the conditions of our knowledge production. Using the example of women’s under-representation within anthropology, and the marginalization of the Caribbean, it is argued that we need to think more about the social ground beneath our feet and recognize the differential access that anthropologists across the globe and at home have to the ongoing larger conversation that constitutes the discipline.
