This multiple qualitative case study investigated, though the technique of narrative analysis, the social-cultural and transgene-rational meanings of pregnancy, delivery and birth among three generations of three families of Black women who lived in Sao Paulo, Brazil. Interviews have been recorded and transcript in accordance to ethic precepts. Data have been organized under two core themes: pregnancy and delivery. Orientation questions were used in order to structure the categories: How did you find out you were pregnant and what did you feel; What was your pregnancy and delivery like; How did you feel when your child was born. From a lack of specialized medical care in the first generation, the system became a medical matter for the subsequent generations, the kind of medical care varying according to the women' social economic position and the educational background. Thus, the binomial pregnancy and maternity has transcended ethnic racial aspects being permeated by the living culture and by the social context, facilitating or not the access to information, services and care.
Reviews the discourse, practice and outcomes associated with three parallel stabilization initiatives undertaken in Haiti between 2007 and 2009. Although they shared many similar objectives, the paper describes how these separate interventions mobilized very different approaches. The specific focus is on United States, United Nations and combined Brazilian, Canadian and Norwegian stabilization efforts and their implications for humanitarian actors, including the International Committee of the Red Cross and Medecins Sans Frontieres.
This paper presents estimates of the level and trend of the fertility of different ethnic minorities in the UK from the 1960s up to 2006. The fertility estimates are derived primarily from the Labour Force Survey using the Own-Child method, with additional information from the General Household Survey and vital registration data. Comparisons are made between the level of fertility of UK-born and immigrant mothers from minority groups, and the fertility of the populations in the country of origin. Total fertility in all groups has fallen from levels that were initially relatively high. That of some UK ethnic groups has already fallen to about the level of the UK national average (e.g., black Caribbean) or below it (e.g., Indian and Chinese). Only among Pakistani and Bangladeshi women does total fertility remain substantially above the national average despite a continuous decrease over the last 20 years.
Despite the difficulty differentiating between the symptomology of dissociative disorders and schizophrenia, Black people of African and Caribbean descent in the UK continue to be diagnosed with schizophrenia and over-represented within the mental health care system. The reasons why remain illusive; however, some researchers have begun asking whether racism plays an integral part. Given that Black people often given racism as a contributing factor to their mental state, and the difficulty differentiating between the symptomology of dissociative disorders and schizophrenia, this study examined the relation between mental representations that might be indicative of the subjective experience of racism and dissociative experiences as evidence of a trauma-related response.
When the earthquake of 7.0 on the Richter scale struck Haiti on January 12, 2010, the forcibly displaced on and off the island were the object of emergency planning, but so too were the host populations in Haiti and the neighbouring Dominican Republic. This article seeks to examine the emergency response to the earthquake and ongoing challenges through the lens of critical mobilities, with special reference to forced migration island-wide. Who (men, women, boys and girls) is able to move, how, where, for how long and through which networks? What is the legal framework, if any, governing these movements? Who wants visibility and who prefers to move 'incognito', in the context, for example, of ambiguous migration policies in the Dominican Republic towards impoverished Haitian immigrants?
Based on ethnographic material collected on the bi-national Caribbean island of Saint Martin and Sint Maarten, demonstrates how working class youngsters employ Conscious Reggae music and Rastafari ideology to cultivate a postnational and anti-capitalist sense of panhuman belonging.
