After Soviet aid and trade ended Cuba was forced to reintegrate into the capitalist world economy. Needing hard currency, the government transformed the diaspora into a dollar attaining strategy, by facilitating and tacitly encouraging remittance-sending. Ordinary Cubans themselves wanted remittances to finance a lifestyle they could not otherwise afford. Despite their shared interest in remittances, the government increasingly appropriated remittances at recipients' expense.
Cubans are wildly optimistic about the transformations that will occur once the United States lifts its long-standing embargo on Cuba. Overlooked in these discussions, however, is how Cuba's health-care industry may be harmed by any serious easing of trade and travel restrictions between the two countries.
This article discusses different views about sustainable development, emphasizing -- on the basis of a survey conducted in Brazil, Mexico, and Cuba -- the role of rural women in food production and natural resource management, the strength of the rural women's movement in the conquest of rights, and the decisive participation of women in defining proposals for public policies that guarantee gender equality in rural areas. A brief comparative analysis leads us to conclude that the development model in the three countries still prioritizes the male figure in relation to land tenure, access to credit and purchase of equipment or other material resources, it is suggested that both in Cuba, a socialist country, and in Mexico and Brazil, capitalist counties, the assumptions of social policies directed to rural female workers should take into account the basic needs of rural women to guarantee a more humane and sustainable development. Adapted from the source document.
A range of economic dimensions is examined, including trade in goods and services (notably tourism), direct foreign investment, international migration, and development assistance. Following a brief review of the evolving relationship from 1959 to 1990, the nature of the economic relationship between Canada and Cuba is analyzed in more detail for the 1990 to 2009 era.
Argues that the bedrock of U.S. policy is an ideology of benevolent domination. Created at the time of the Spanish-American War, President Theodore Roosevelt captured this ideology perfectly in 1907 when he explained, "I am seeking the very minimum of interference necessary to make them good," and it is seen today in the 2004 report of the Commission for Assistance to a Free Cuba. Adapted from the source document.
Looks at the attempts of the Communist international to organise amongst African and Caribbean workers in Europe, and particularly in France and Britain during the inter-war period. It locates these attempts within the overall objectives of the Comintern to organise all workers, to organise in the colonies and to address what was referred to at that time as the 'Negro Question' - that is the liberation of all those of African descent. The paper particularly highlights the role of communists of African and Caribbean origin and the organisations they formed.
Explores ethno-political identity in the English-speaking Caribbean & its Diasporas. Although being black was non-problematic in the early days of decolonization when most of the population was black, immigrants to European & North American cities where whites were the majority often suffered discrimination, a decline in social status, & a life filled with resentment. Following independence, ex-dentured East Indians, Chinese, Syrians, & light-skinned creoles in the Caribbean began to reassess their "blackness" & lighter skinned people were granted privileges not available to darker-skinned citizens. Meanwhile, black leaders who accepted the logic of capitalism ignored class critiques of capitalist structures of exploitation.
How do people respond to the news that they are HIV positive? To date, there have been few published qualitative studies of HIV diagnosis experiences, and none focusing on Caribbean people. Twenty-five HIV-positive Caribbean people in London, UK, related their diagnosis experience and its immediate aftermath in semi-structured interviews. Diagnosis with HIV caused profound shock and distress to participants, as they associated the disease with immediate death and stigmatisation. The respondents struggled with "biographical disruption", the radical disjuncture between life before and after diagnosis, which led them into a state of liminality, as they found themselves "betwixt and between" established structural and social identities. Respondents were faced with multifaceted loss: of their known self, their present life, their envisioned future and the partner they had expected to play a role in each of these. A minority of accounts suggest that the way in which healthcare practitioners delivered the diagnosis intensified the participants' distress. This research suggests that healthcare practitioners should educate patients in specific aspects of HIV transmission and treatment, and engage closely with them in order to understand their needs and potential reactions to a positive diagnosis. Adapted from the source document.
Examines if commonly used distress measures, rates of psychiatric disorders, and chronic health conditions are affected by alternate measures of race-ethnicity for African Americans and Caribbean blacks.
The emergence of a modeling industry in Jamaica that valorizes idiosyncratic style has opened up a space in which black images of beauty take center stage. Caribbean Fashion Week is the major platform for displaying internationally acclaimed Jamaican models. Showcasing a high percentage of decidedly black male and female models wearing spectacular designer clothes, Caribbean Fashion Week enables multiple readings of the body as cultural text. The permissive modeling aesthetic engenders capricious images of beauty that contest the very conception of the 'model' as a mold into which a singular figure of beauty is impressed.
Focuses on discourses of queer subjectivity, Maroon identity, and their relationship to Caribbean nationalism. A key aspect of the argumentis the idea that both queerness and marronage are marked by complex insider/outsider identity positions that resist and complicate binarist discourses of belonging and unbelonging.
For women writers of the Caribbean as well as for larger marginalized communities, the relationship between oral traditions and written texts is a part of the defining thread of Caribbean historiography. This article draws on Waugh and Hutcheon to examine the use of such texts by women writers of the Hispanophone Caribbean in order to highlight narrative strategies of historically marginalized groups to contest hegemonic constructions of the nation.
Based on ethnographic material collected on the bi-national Caribbean island of Saint Martin and Sint Maarten, demonstrates how working class youngsters employ Conscious Reggae music and Rastafari ideology to cultivate a postnational and anti-capitalist sense of panhuman belonging.
At the beginning of the twentieth century there was a brief period of imperialist rhetoric among the Canadian business elite, the bankers of Toronto and Montreal in particular, who argued the benefits of an annexationist policy for the British West Indies to complement their deepening financial links to the Caribbean region.
Examines how marginalized Maroon youth in Paramaribo, the capital of the Caribbean nation of Suriname, employ musical strategies in combating ethno-racial stigmatization and improving their socio-economic position. Traditionally, Maroons, after escaping the plantations during slavery, have lived in semi-isolation in Suriname's dense rainforest. In recent decades, they have become increasingly urbanized, to the discontent of many in Paramaribo, who view Maroons as backward, violent criminals. Drawing on ethnographic fieldwork and popular culture analysis, the article discusses how young Maroons use reggae and dancehall to create and recreate physical and social spaces of their own within the city and outside the forest. They protest local conditions and inequity by drawing on regional images of marginality that have been shaped by Rastafari musicians in Jamaica.
Reads Carnival-related performances in relationship to the colonial and national histories of the circulation of Indian and black women's bodies in Trinidad and Tobago, asking what is at stake in these occupations of genre, form, and performative presence in the latest global scenes of late capitalism (where image and sound, as cultural productions, are always in circulation beyond the scope of the nation, and their own "original" referents).
The United States Virgin Islands (USVI) is a complex society with multiple diverse ethnic groups: Black Virgin Islanders, Eastern Caribbean islanders, Puerto Ricans, Spanish Dominicans, French Islanders, Americans (Continentals), Arabs and Asians. These ethnic differences as well as United States cultural imperialism have stymied any uniform Virgin Islands identity. Nonetheless, social identity in the USVI can be conceptualized into the bi-level structural analysis of national and trans-Caribbean.
Analyzes the prominent role played by first wave feminism and by women writers between 1898-1903 as the Jamaica Times articulated a broad-based, middle class nationalism and launched a campaign to establish a Jamaican national literature. This archival material is significant because it suggests a significant modification of anglophone Caribbean feminist, literary and nationalist historiography: first wave feminism was not introduced to Jamaica exclusively through black nationalist organizations in the late 19th and early 20th century, but emerged in a broader phenomenon of respectable, middle class nationalism encompassing Jamaican nationalism and Pan Africanism.
For most Ghanaians, the tenets of Pan-Africanism are remote principles that bear little relevance in daily life, in which kinship, linguistic, ethnic, and national affiliations are primary markers of identity. This presents challenges for repatriated Rastafarians from the Caribbean, United States, and Europe, who attempt to establish a home and a place within Ghanaian society while retaining Rastafarian ways of living and spiritual philosophies drawn from a Pan-African ethos.
This essay analyzes representations and imaginaries of blackness in contemporary Puerto Rico, by focusing on the debates raised by 'Raices'/(Roots) (2001), the Banco Popular video special about traditional Afro-Puerto Rican rhythms of bomba and plena. These debates divided public opinion in Puerto Rico and included members of academia, musicologists, bomba and plena groups, and the San Anton (Ponce) community residents. They refer to the ways Puerto Ricans 'speak the unspoken,' that is, the ways Puerto Ricans talk about race and its intersectionalities on the island and in the diaspora.
Archaeologists are studying changes in slaves' lives in the Caribbean and the United States. Some 57,000 artifacts have been recovered from Papine, ranging from tools to ceramics to glass bottles to beads. A number of ackee trees grow on the site, and oral tradition has it that ackee and other fruit trees are good indicators of historic habitation sites.
Argues that for a truly cosmopolitan anthropology to come about, we need to reflect critically on the conditions of our knowledge production. Using the example of women’s under-representation within anthropology, and the marginalization of the Caribbean, it is argued that we need to think more about the social ground beneath our feet and recognize the differential access that anthropologists across the globe and at home have to the ongoing larger conversation that constitutes the discipline.
For a truly cosmopolitan anthropology to come about, we need to reflect critically on the conditions of our knowledge production. Using the example of women's under-representation within anthropology, and the marginalization of the Caribbean. Argues that we need to think more about the social ground beneath our feet and recognize the differential access that anthropologists across the globe and at home have to the ongoing larger conversation that constitutes the discipline.
The essay uses ethnographic studies to provide insights into the history and historiography of the African-Atlantic winter celebration known alternately as Jankunu, John Canoe, Jonkonnu, Junkanoo, or John Kuner, celebrated in English-speaking areas of the Caribbean and Central America. Some of the subjects include the festival's religious and/or secular nature, 19th century accounts of the festivals originally held by slaves, and similar West African festivals.
In this article, I explore the impact of slavery and the Slave trade on the most fundamental relationship in human societies, the bond between mother and child. Firstly, I review European accounts of motherhood and childrearing (pre-enslavement) in the African cultures of origin. Secondly, I address the traumas of dislocation and enslavement during the Middle Passage. This is followed by some insights into the experiences of women and children in Caribbean Slave societies where I argue that, despite the harsh conditions, African-derived conceptualisations of motherhood and parenting endured. I conclude with a brief consideration of the reverberations of slavery into the post slavery era, specifically in relation to European attempts to change African-derived practices. [ABSTRACT FROM AUTHOR];.
This article uses the details of those who fled to Trinidad from the violence of the Venezuelan war of independence in 1814, 1815 and 1816 as a prism through which to view female agency in the southern Caribbean during first two decades of the nineteenth century. In particular it focuses on free coloured women as being able to exploit the poorly controlled edges of empire for their own advantage. Characterised by a self-reliant independence these women were at once highly mobile, independent and influential. These women have been marginalised in the histories of the region and yet this research suggests that they had a far more prevalent and powerful role in shaping its character and history than has been recognised to date. [ABSTRACT FROM AUTHOR].
An exploration into the social networks of the Anglo-Caribbean African population from the mid 18th to early 19th centuries. Details are given describing the unique identity and culture of an international Black Protestant community established during the period. The transition from White evangelism of slaves to the self-sustained and promoted religious community of the African population is noted. Individual leaders such as William Hammet, William Meredith, and Denmark Vesey are also profiled.
The article discusses the oral histories of the Arará people in Perico and Agramonte, Cuba, and their roots in African cultural practices. The spiritual Arará religion is discussed. Emphasis is placed on similarities between African and Arará dances, social memory, and communication with the dead. Various Arará deities and religious objects are discussed. Many practitioners of the religion believe such objects came from Africa. Many of the oral stories revolve around the experiences of both African slaves and freed people at the España sugar refinery. It is believed the Arará people are descended from the African Ewe and Fon people, and therefore are strongly influenced by their religious customs.
Relying mainly on the manuscript records of the Royal African Company, we explore the factors that contributed to the large gap between slave prices in Africa and the Caribbean. Twenty-two voyages from the mid-1680s are analyzed. These were conducted with hired ships and the payments to the shipowners and captains were recorded. In addition to transport costs, mortality and morbidity had a big effect on slave prices; while the earnings from the trade in gold and ivory had a moderating influence. The effect of mortality and transport costs on slave prices during the eighteenth century is also explored. [ABSTRACT FROM AUTHOR].
Gerard Sekoto (1913-1993), one of the pioneers of African Modernism, left South Africa in 1947 to further his art training in France and engage with the School of Paris that had been so influential in the development of South African Modern art. Having managed to overcome the colour bar in a society that was racially divided well before the advent of Apartheid, Sekoto found himself alienated in post-war Paris. A Black African with no command of the French language, stumbling against the Euro-centrism of the Parisian art scene, he found a sense of community with the French-speaking African and Caribbean Diaspora rallied behind the concept of Negritude.
The link between domestic violence, both at the household and personal levels, other deviant behaviors, and pet care was observed through survey responses from 641 college students in New Providence, The Bahamas. The “link” with domestic violence at the household level was found both when pets were intentionally harmed and when pets were “not well cared for,” and between the respondent being a victim of domestic violence and the intentional harm of pets.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Following a brief introduction to the origins and aesthetics of calypso, soca (the child of calypso), and go-go music, the author suggests that, despite differences in location and sound, both genres share a common goal: offering underrepresented populations the power to negotiate and express their African heritage through music. Both soca and go-go also share three African musical traits: polymetric ensemble drumming, call-and-response techniques, and the use of allusive repetition that can span the works of various artists over a number of years.
In this article, I analyse patterns of classifications and naming of African "nations" in colonial Cuba. Based on parish records, I suggest possible interpretations of African patterns of classification, identities and social arrangements during the formation of Cuban plantations over the course of the eighteenth century. I discuss some of the methodological implications that can be explored regarding marriages of enslaved people in Cuba based on ecclesiastical sources, chiefly in the case of Guanabacoa. I have furthered the social/demographic analysis of "nations" in Cuba, underscoring how Africans could have been the agents of networks and alliances through organizational strategies and the formation of identities. [ABSTRACT FROM AUTHOR].
Discusses representations of the 'Afro-Cuban-occupied house' in Cuban-American autobiographical narratives of a 1990s return to Cuba. A trope in which island Afro-Cubans inhabit houses once owned or lived in by white Cuban-Americans, the Afro-Cuban-occupied house appears repeatedly in Cuban-American literary and film texts during the period. The article argues that the trope, more than another example of 'literary Afro-Cubanness,' discloses Cuban-American whiteness and its constitutive element, privilege, thus inviting Cuban-American literary and cultural studies to engage in conversations along the lines of a critical Latino whiteness studies.
this article charts the connection between gendered concepts of 'whiteness' in Anglo-Caribbean contexts and in metropolitan discourses surrounding British national identity, as articulated in eighteenth-century colonial legislation and official correspondence, popular texts and personal narratives of everyday life. It explores the extent to which the socio-sexual practices of British West Indian whites imperilled the emerging conflation between whiteness and Britishness.
Examines three ‘cosmopolitan’ traditions in the Caribbean. While the first tradition derives from the universalist intellectual tradition of the European Enlightenment, the other two are linked to vernacular, local Caribbean traditions.
This article presents a conceptual and empirical synthesis of ‘critical action learning’ (CAL) and ‘policy learning’ (PL). We pursue this undertaking by reflecting upon a five-year inquiry into an initiative that aimed to provide business support to an action learning set comprising eight African-Caribbean entrepreneurs. CAL and PL share commitments that are riven with tensions, which we explore in our inquiry in relation to three themes that arose during the course of the investigation.
The use and abuse of alcohol is prevalent in many nations across the globe, but few studies have examined within-group differences found in people of African descent in the United States, in Africa, and in the Caribbean. A review of current research about alcohol use, abuse, and treatment in people of African descent is presented, including information about risk factors and contributors to alcohol use.
Examines the impact of the Universal Negro Improvement League (UNIA) on the British colony of Bermuda where the majority black population was segregated and disenfranchised while white elites enjoyed total political and economic power. The efforts of UNIA leaders like Marcus Garvey made UNIA a global organization and strongly influenced Caribbean regional politics. Attention is given to the impact of tourism which became Bermuda's primary industry in the 1920s when blacks were evicted from their homes to make room for white resorts.
Argues that free African and African-descended women participated in Spain's colonization of the Caribbean to a degree that has not been fully recognized. Regularly described as vecinas (heads of household) and as spouses to Iberian men in key port cities, free women of color played active roles in the formation and maintenance of Spanish Caribbean society during the late sixteenth and early seventeenth centuries, not as peripheral or marginalized figures, but as non-elite insiders who pursued their own best interests and those of their families and associates.
In recent years the People's Republic of China (China) has expanded its economic relations with CARICOM (the member states of CARICOM are Antigua and Barbuda, The Bahamas, Barbados, Belize, Dominica, Grenada, Guyana, Haiti, Jamaica, St Kitts and Nevis, St Lucia, St Vincent and the Grenadines, Suriname and Trinidad and Tobago). This is evident in the increase in trade and development assistance. The objective of this article is to explain the expanded and intensified economic presence of China in the CARICOM region.
Equipped with new legislative powers, Canada's government is able to pick and choose immigrants more aggressively than ever. The average wait time for someone wishing to bring a spouse into the country through Kingston, Jamaica has ballooned to 15 months, fully three times the processing time in 2006. A similar application lodged in New Delhi takes just six months. Is the country engaging in country profiling?
In the Eastern Caribbean construction of drainage networks in communities afforded an improvement in slope stability - after a 1 in 100-year rainfall event there were no landslides on previously unstable slopes in densely populated urban communities. This has been recognised in policy terms in the first ever Caribbean-wide, 5-year risk reduction programme. Such evidence represents an important first step in developing realistic land use policies for landslide-prone areas occupied by those migrating to urban centres in the Eastern Caribbean.
The tropical storm caused huge damage both in terms of human victims and economic losses, related to diffused inundations and landslide phenomena, which may be attributed only partially to the exceptionality of the event. As a matter of fact, in many regions, the inadequate answer of the territory-widely characterized by serious problems of land degradation and an almost complete lack of territorial planning-appears to be the major responsible for the occurred negative effects. The impact assessment, based on the calculation of an Impact Index, confirms this statement.
Advances in Science, Technology and Innovation (STI) have led to most of the growth and wealth gains in developed economies, but developing countries such as those in the Caribbean with a dearth of technological expertise and development continue to lag behind. This commentary discusses inequalities related to the use (or unavailability) of STI from the perspective of Jamaica. The main focus of the paper is on education and Information and Communications Technology. It also looks briefly at health, employment and security.
Argues that the current proposal to reform the local government sector in Trinidad and Tobago stems from an eclectic application of various strands of thought that are in no way in keeping with the realities of the social and political environment of the country.
Analyzes the various natural and man-made hazards that may affect the Cayman Islands and determine the level of exposure of Grand Cayman to these events. The magnitude, frequency, and probability of occurrence of the natural and man-made hazards that may potentially affect the islands are identified and ranked. The more important natural hazard to which the Cayman Islands are exposed is clearly hurricanes. To a lesser degree, the islands may be occasionally exposed to earthquakes and tsunamis. Explosions or leaks of the Airport Texaco Fuel Depot and the fuel pipeline at Grand Cayman are the most significant man-made hazards.
Argues that the architecture of the world monetary-financial sphere should be changed by reforming the Jamaica world monetary system and establishing a more transparent and sustainable mechanism for the transborder movement of capital. K. Cargill
Assesses if the economies of Barbados, Jamaica, Trinidad and Tobago, and Guyana can form part of a Caribbean monetary union. Correlations between the demand and supply indicate that monetary union may lead to greater stabilization problems for these economies.
It is not uncommon to hear about how corporations bring investment to developing countries and even their willingness to address problem areas such as environmental contamination and child labor practices. But in some cases, corporations leave a trail of destruction of violence. The article highlights the Caribbean region of Colombia, where the construction of a mega-port has seen the displacement of communities and takeover of property and livelihoods with complete impunity.
At different times in its history, the Caribbean has been a strategic region -- initially with the arrival of the first Europeans in the late 15th century, then, among other things, by its proximity to the Panama Canal & later as a result of the Cuban revolution. But for some years now it has played a less important role internationally. However, as Viktor Sukup points out, "Russia's recent rapprochement with Cuba & Venezuela & the increasing engagement of China in the region" suggest that the Caribbean still has strategic importance.
Explores female entrepreneurial activities in 13 Latin American and Caribbean countries: Argentina, Bolivia, Brazil, Chile, Colombia, Dominican Republic, Ecuador, Jamaica, Mexico, Peru, Puerto Rico, Uruguay and Venezuela. Specifically explores the following research questions: What percentage of the female and male Latin American populations is involved in opportunity- and necessity-based entrepreneurial activities? And what quality of institutions is associated with female entrepreneurial activity opportunity and necessity rates?
Examines the prevalence of disorders and associated risk factors in a sample of sexual minority men and women in Jamaica, a country that is widely known for its high societal rejection of homosexuality. Poor relationships with family, negative or abusive experiences related to one's sexual orientation, and greater openness about one's sexual orientation were independent risk factors.
The head of the IMF has called for a major multilateral aid plan to rebuild Haiti where the fight is still on to save lives after a devastating earthquake. The IMF has promised initial $100 million as emergency funding and urges donors to grant additional debt relief.
Examines the impact of remittances on the schooling of children in various Haitian communities with a high incidence of out-migration. In some communities remittances raise school attendance for all children regardless of whether they have household members abroad. In other communities this effect is observed only among children living in households that do not experience any family out-migration.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., Building back a better Haiti will require a radically different approach to education. A combination of improved funding, smart allocation of resources, and use of low-cost modern technology may allow Haiti to leapfrog to significantly higher performance levels.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., Based on what is known about the role of women in development, the highest returns to investment are likely to come from initiatives that harness the productive capacity of women.
The long-term prosperity and peace in Haiti depend on pursuing policies that have realistic prospects for implementation and are mutually coherent. Priorities include reforming the civil service and justice systems, streamlining regulations for business, reconstructing housing and infrastructure, improving schools and health care, and ensuring donor cooperation.
The Sphere Project, "Humanitarian Charter and Minimum Standards in Disaster Response," identifies the minimum standards to be attained in disaster response. From a human rights perspective and utilizing key indicators from the Sphere Project as benchmarks, this article reports on an assessment of the living conditions approximately 12 weeks after the earthquake in Parc Jean Marie Vincent, a spontaneous IDP camp in Port-au-Prince.
Discusses the importance of US leadership in the reconstruction of Haiti in the wake of the devastating earthquake. Attention is given to unity of effort & the primacy of security in Haiti.
On 12 January 2010, Haiti experienced a 7.0-magnitude earthquake centered 10 miles west-southwest of Port-au-Prince. United Nations estimates indicate that more than 222,000 people were killed, 300,000 injured, and 2.3 million displaced by the earthquake and its 59 aftershocks. At dawn on 13 January, under the direction of United States Southern Command, elements of the Department of Defense arrived to support the Government of Haiti and the US Embassy. The command established Headquarters Joint Task Force-Haiti, with the mission of carrying out humanitarian assistance and disaster-relief operations in support of the United States Agency for International Development, the principal federal agency for the US effort.
Policies imposed on Haiti by international financial institutions (i.e., the World Bank and International Monetary Fund) since the 1980s, such as currency devaluation and trade liberalization, negated Haitian agricultural performance and the capacity of the Haitian state to manage the economy, thus exacerbating the current food crisis.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., It's not the earthquake that kills people, it's the collapse of buildings that were poorly designed and built. This case narrative describes a building model that will work for Haiti and why it is critical to use a homeowner-driven model rather than a donor-driven one.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., The global community has an obligation to ensure that the reconstruction of Haiti's infrastructure increases economic resilience by adding value to existing assets and reducing vulnerability to external shocks, whether from natural disasters like earthquakes or man-made crises like spiking energy prices. This paper highlights a strategy for coordination across the development process, identifying the roles different partner groups can play, and identifying several priorities for that coordinated effort as the rebuilding process gets underway.
Hundreds of thousands are likely to have died, millions are in need, their homes having been lost. Many wait for medical care. Safe water is in short supply and the rainy season starts in May. Could it have been different in Haiti? Would good planning have eased the pain of the shocks?
The Haiti earthquake prompted offers to send aid and assistance in various forms from governments, nongovernmental organizations, and private foundations. The need for manpower on the ground to orchestrate the relief effort brought together military forces from the world over, to include the United States, which stood up Joint Task Force-Haiti (JTF-H). The combined effort of the United Nations Stabilization Mission in Haiti and JTF-H in providing humanitarian assistance to the people of Haiti following the earthquake demonstrates the importance of developing strong relationships, both institutional and personal, with partner nation armies.
Analyzes Cuba's medical role in Haiti since Hurricane Georges in 1998, with particular emphasis on the Cuban government's response to the 2010 earthquake. Examines two central themes. First, it assesses the enormous impact on public health that Cuba has made since 1998, and second, it provides a comparative analysis of Cuba's medical role since the earthquake.
During the summer of 2009 a survey was conducted of 1,800 households in metropolitan Port-au-Prince. Six weeks after the earthquake, an attempt was made re-interview these households. The questionnaire examined mortality and injuries generated by the natural disaster, as well as the character of victimization, food security and living arrangements following the quake.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., The Appropriate Infrastructure Development Group is one of the few small- and medium-sized enterprise financing organizations currently operating in Haiti. It hopes to incubate independent, locally owned Haitian enterprises that can serve the needs of local communities using appropriate technology. More capital is needed in the country to help establish opportunities for future private-sector investment.
The problems associated with disaster relief assistance following the Haitian earthquake are described. International aid groups have been ineffective in reaching victims of the earthquake, as the poor administration of relief money has inadequately helped feed the population.
Provides background information on emergency Safe Spaces for children and specific information for responses in Haiti and the Solomon Islands. In 2007, both countries experienced natural disasters that resulted in internal displacement of thousands of people. The Save the Children Alliance created Safe Spaces for children living in camps for internally displaced persons. The project sought to accomplish 'B-SAFE' strategies through emergency education, psychosocial, and protection interventions. The B-SAFE strategies are to (B)uild relationships, cooperation, and respect among peers; to (S)creen for high-risk children and youth; (A)ctive, structured learning and life saving information; to (F)acilitate children's natural resilience and a return to normalcy; and to (E)stablish a sense of security and self-esteem.
Analyzes the use of text messaging and crisis mapping in disaster response by drawing on Haiti as a case study. Describes the design and deployment of the system, outlines what worked and did not work, and considers organizational and institutional implications of this response and articulates policy recommendations.
Reviews the discourse, practice and outcomes associated with three parallel stabilization initiatives undertaken in Haiti between 2007 and 2009. Although they shared many similar objectives, the paper describes how these separate interventions mobilized very different approaches. The specific focus is on United States, United Nations and combined Brazilian, Canadian and Norwegian stabilization efforts and their implications for humanitarian actors, including the International Committee of the Red Cross and Medecins Sans Frontieres.
Disasters are not accidents or acts of God. They are deeply rooted in the histories of the societies in which they occur. Haiti's earthquake may be thought of as a disaster 500 years in the making.
Preidis,Geoffrey A. (Author), Shapiro,Conor D. (Author), Pierre,Inobert (Author), Dyer,Monica J. (Author), Kozinetz,Claudia A. (Author), and Grimes,Richard M. (Author)
Format:
Journal Article
Publication Date:
May 2010
Published:
Baltimore, MD: John Hopkins University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
The HIV/ AIDS pandemic disproportionately afflicts regions of the world that have minimal access to formal schooling and low literacy rates. Health educational interventions are difficult to evaluate efficiently in these settings because standard approaches such as written questionnaires cannot easily be employed. Describes a method of rapidly assessing health interventions among large groups that does not require the ability to read or write. This evaluation tool was tested within the context of a community-based HIV/AIDS drama education program in a low-literate region of rural Haiti.
Examines Haiti's past, present and future sustainability based on a thorough cause and effect analysis of the country's current situation, research on relevant social and economic factors, years of field experience, as well as training and consulting for businesses, political parties and non-profit organisations. In addition to identifying the current major core conflicts of Haiti, the article also suggests solutions to various social, economical and environmental issues.
The representations of Haiti and Haitians that appeared in mainstream news coverage of the disaster reproduced narratives and stereotypes dating to at least the 19th century. Today, understanding the continuity of these representations matters more than ever.
This paper utilizes both narrative analysis and statistical techniques in an investigation of the principle of cumulative causation to explain underdevelopment, relative poverty and spatial disparities on Hispaniola. The events that explain this process in the underdevelopment of Hispaniola have resulted in a tragically downward spiral in Haiti, placing its future in great peril. The Dominican Republic is relatively better off than its neighbor; however, the shortage of basic services, poverty and malnutrition are quite prevalent in the Dominican Republic.
Part of a special journal issue focusing on the role of the U.S. Foreign Service in Haiti., The work USAID and the State Department have done in Haiti after the January 12 earthquake shows why these organizations should take the lead in disaster relief.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., Haiti spends 80 percent of its export earnings to import food that the nation's farmers could produce themselves. More than a third of Haiti's farmland is underutilized.
Grassroots Haitian movements for social justice have set themselves a formidable task: not only addressing the ongoing humanitarian crisis, but also challenging the reconstruction effort to include their leadership and avoid reproducing the conditions that helped make the earthquake so disastrous.
In the 1980s, the Haitian economy was subordinated within global capitalism through a dual strategy centered on assembly plants in the cities and laissez-faire agricultural policies. Today this strategy is back in the form of a "reconstruction" plan.
Despite efforts towards greater poverty relief and neoliberalism, countries with hundreds of millions of inhabitants are not simply falling behind in a global march toward ever-greater prosperity: they are heading in the wrong direction, spiraling down on their own paths of retrogression. The cases of Haiti and sub-Saharan Africa are highlighted.
The current political and economic situation in Latin America is characterized by a marked difference between South American countries, on one side, and Mexico, Central America, and the Caribbean, on the other. In South America, capital still accumulates through the appropriation/recovery of a portion of its abundant ground rent. In Mexico and most of the Caribbean Basin, capital accumulates through the production, exploiting a relatively cheap and disciplined labor force, of industrial goods for the world market.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., Fonkoze, "the bank the poor can call their own," is a bank that provides more than just loans. It also sees access to reasonably priced savings, remittance transfer, and currency conversion as a right of even the poorest. This article tells the story of how -- after the devastation of the 2010 earthquake -- Fonkoze found itself positioned to serve Haiti's rural population before other banks were back on their feet.
Part of a special journal issue focusing on the role of the U.S. Foreign Service in Haiti., Offers 21 stories describing American Foreign Service Association experiences in disaster relief in Haiti.
The privatized, top-down approach to aid delivery in the camps for displaced Haitians has made possible all manner of abuse and coercion. Haitian activists are responding by demanding their human rights, even as they challenge dominant conceptions of those rights.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., Provides an account of the efforts by a humanitarian organization's efforts ot reestablish connectivity for other humanitarian organizations working in Haiti after the recent devastating earthquake. It outlines its plans for continued efforts to bring better infrastructure to the rest of the country, accelerate disaster preparedness efforts, improve the quality of education and health-care training and delivery, enable business development, and improve accountability and transparency for local government and organization.
When the earthquake of 7.0 on the Richter scale struck Haiti on January 12, 2010, the forcibly displaced on and off the island were the object of emergency planning, but so too were the host populations in Haiti and the neighbouring Dominican Republic. This article seeks to examine the emergency response to the earthquake and ongoing challenges through the lens of critical mobilities, with special reference to forced migration island-wide. Who (men, women, boys and girls) is able to move, how, where, for how long and through which networks? What is the legal framework, if any, governing these movements? Who wants visibility and who prefers to move 'incognito', in the context, for example, of ambiguous migration policies in the Dominican Republic towards impoverished Haitian immigrants?
The case of Haiti's devastating earthquake and the reactions it has elicited sharply illustrate an array of seemingly dichotomous ways of understanding obligations of "international assistance and cooperation," which are taken up by authors in this issue.
