Explores Caribbean oral tradition in youth literature. Amerindian and African influences are discussed alongside representation of oral culture in Jamaican texts. Also explains the connection between African-Amerindian oral tradition in Guyanese stories.
During the early 1970s the U.S. songwriter, musician, and producer Van Dyke Parks completed work on a series of albums exploring the musical contours of the circum-Caribbean region and, through them, broader patterns and issues in 20th-century relations between the U.S. and the Caribbean.
The findings of a questionnaire survey distributed to 153 female university students in Barbados and Jamaica in 2008 reveal the attitudes to diverse female sexualities in the Caribbean. The participants in the survey discussed changing beliefs about sexuality in Caribbean society. The findings show that slowly, as a consequence of globalization and the mass media, people are increasingly open-minded about sex. Women are confidently expressing and increasingly asserting themselves as equal partners. There is greater debate in Caribbean society about female same-sex relationships, and deeper awareness of sexual harassment is evident. Nevertheless, for some respondents, the same degrading notions of women as sex objects and promiscuous beings continue to exist.
The Caribbean space is characterized by its cultural pluralism and is the scene of one of the most complex processes of syncretism and transculturation in America. Music, as an element of integration and at the same time of regional differentiation, is deeply rooted in the collective consciousness of the people of the Caribbean and is strongly associated with the identity that defines the region.
"This essay makes what may seem an obvious case: that authentic Black British God-talk needs to urgently engage with the diverse religious landscape of which it is a part. In the process, the essay seeks briefly to scrutinize past and present Black British theological discourse, explore the overtures with regard to engagement with multi-faith and interfaith issues and offer some tentative observations and practical suggestions on the way forward." (author)
Reviews Sybille Fischer's Modernity Disavowed; Haiti and the Cultures of Slavery in the Age of Revolution (2004); Patricia D. Fox's Being and Blackness in Latin America; Uprootedness and Improvisation (2006); Eleuterio Santiago-Dîaz's Escritura of ropuertorriqueòa y modernidad (2007); and Lucîa M. Suârez's The Tears of Hispaniola; Haitian and Dominican Diaspora Memory (2006).
Writer Zora Neale Hurston notes the identity and culture of the Africans in the U.S., in which there is struggle in resisting with violence against the slave societies and racial discrimination to maintain the culture. Mentions the association of black ritual practices on Hurston's writings, "Mules and Men" and "Moses, Man of the Mountain," where slavery is considered as factor of spreading the folk arts.
Crocoll,Sophie (Author) and Steiner,Susan (Author)
Format:
Journal Article
Language:
German
Publication Date:
2009
Published:
Hamburg, Germany: Institut fur Iberoamerika-Kunde (IIK), GIGA German Institute of Global and Area Studies/Leibniz-Institut fur Globale und Regionale Studien
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Analyzes the growing problem of poverty and international efforts during various financial crises in Latin America and the Caribbean regions. The authors focus primarily on Honduras, Mexico and Argentina, examining each nations separate crises over two decades through data collected by the United Nations (UNDP) and Comision Economica para America Latina y el Caribe (CEPAL).
Findings indicated the common denominators for African, African American, and Caribbean women regarding breast cancer are that (1) they present at younger ages, (2) they present having advanced-stage tumors, (3) they are often from lower socioeconomic levels, and (4) they lack knowledge regarding causes and treatment of breast cancer.
The author explores themes of Black masculinity using both historic and contemporary examples. He discusses "neoliberal" expectations regarding sexual orientation, family life, and self-fulfillment. He explores alternate definitions of gender as exhibited in the self-portraits by Abdi Osman and Syrus Ware.
Discusses the impact of general strikes held in the French Caribbean territories as of April 2009. Notes that the strikes in the French islands of Guadeloupe and Martinique is an indication of the weakening hold of France on its territories. Cites that the success of the strikes resulted in pay increases and benefits for poor laborers, while other island communities like La Reunion have begun mass actions calling for the same demands and self-determination for black people.
"This essay addresses the horrific struggles of enslaved Africans during the "Middle Passage" and argues that the "Black Atlantic" can be considered as a form of existential crucifixion for those whose lives were decimated during the traversing of this oceanic divide between their old world and the new. The author argues that this existential crucifixion represents a kind of collective experiential-historical "Low Saturday" for Diasporan African peoples, in that the failure of full freedom to emerge for "us" suggests that Easter Sunday is an aspirational dream rather than a contextual reality." [ABSTRACT FROM AUTHOR]
In characterizing the desperate journeys undertaken by African and Haitian refugees as today's "middle passages," Caryl Phillips's A Distant Shore and Edwidge Danticat's "Children of the Sea" complicate the idea of a single origin to a transatlantic black Diaspora. The term 'middle passage' is more recently used to describe multiple crossings that transform the meaning of Diaspora into a vital and ongoing process.
West African powers in the Caribbean have often been studied as important cultural and religious formations. This article treats them as ontological formations by collapsing the modern opposition between reason/knowledge and power/force. The distinction between the "knowing" West anchored in a unified scientific reason and the "believing" Rest who trust in many cultures is therefore refused. With the above prerequisite in mind, a new approach to creolization, termed "tukontology," is deployed to reveal a Kuhnian type paradigm shift in the war-medicine of blacks on British West Indian plantations between 1645 and emancipation in 1838.
In St. Vincent and the Grenadines universal secondary education, instituted by 2005, was one of the major pillars of the education revolution intended to propel social and economic advancement. A phased model of implementation was adopted. However, policy implementation required extensive support in critical areas such as physical infrastructural development, curriculum review and development, pedagogy, teacher training and the provision of resources. Implementation was fraught with challenges and the impact necessitated alternative interventions. At the same time, the process underscored the need for a holistic approach to unprecedented reform efforts if quality education is the desired goal.
