The central aim of this study is to estimate prevalence, ages of onset, severity, and associated disability of anxiety disorders among African Americans, Caribbean Blacks, and non-Hispanic whites in the U.S.
[Marcus Garvey] studied all of the literature he could find on African history and culture and decided to launch the Universal Negro Improvement Association with the goal of unifying "all the Negro peoples of the world into one great body and to establish a country and government absolutely on their own". In addition, Garvey started his own newspaper. He did not have a forum to express his philosophy in the white newspapers, so he started the Negro World. The Negro World was the U.N.I.A. weekly newspaper, published in French and Spanish as well as English. In it African history and heroes were glorified.
191 p., How does recent black migration impact Atlanta's geographies of black life? Since 1990, the Atlanta metropolitan region has become a major destination for three groups of black migrants from disparate origins: native-born "return south" blacks from other U.S. regions, Afro-Caribbean immigrants, and sub-Saharan African immigrants. These migrants' ethnic diversity dismantles existing notions of "black" culture, politics, and place. Black Migration to Atlanta revises scholarship by demonstrating that we cannot understand the complexity of black lives in Atlanta without investigating the complex relationship between space, migration, and popular culture. Atlanta emerges not just as an urban core, but as a region --a multiplicity of metropolitan sites--imagined and contested through residential patterns, commercial geographies, and popular culture's attempts to accommodate cultural and geographic shifts brought by recent black migration.
In Message from the Grassroots, perhaps his most powerful speech, Malcolm X reminded us that "you don't catch hell because you're a Methodist or Baptist, you don't catch hell because you're a Democrat or a Republican, you don't catch hell because you're a Mason or an Elk... You catch hell because you're a black man.... All of us catch hell for the same reason." Malcolm could just as easily have said that we don't catch hell because we're Haitian or African American. A white supremacist system sees us as Black people. Abner Louima was not tortured because he was Haitian, nor was Amadou Diallo gunned down by the police because he was from Guinea. The offending officers saw no difference. In their eyes they were inferior, scorned Black men. Malcolm saw Black unity/ solidarity as the counter and corrective of racism and white supremacy.
Amsterdam News publisher emeritus Wilbert Tatum was among eight people saluted by the Caribbean Women's Health Association on Mar 15, 2001 at the group's annual benefit reception at the Brooklyn Museum. Tatum and the others were honored for their records of leadership and commitment to community service.
Uses United States census data from the 1990 and 2000 to examine the earnings attainment for Black immigrant women (Africans and English-, French- and Spanish-speaking Caribbeans) and native-born Black women (African Americans). Data for both samples reveal sizeable earnings differences between the five groups. African, English and French Caribbean immigrant women exhibit noticeably higher average earnings than African Americans. However, with controls for earnings-related measures, the African immigrant advantage is eliminated in the 1990 sample, but not the English and French Caribbean immigrant advantage, nor the Spanish Caribbean immigrant disadvantage. No significant earnings difference was found between African Americans, English and Spanish Caribbean immigrants in the 2000 sample. Conversely, African and French Caribbean immigrants' earnings were significantly lower than those for African Americans.
Previous studies focused on obesity and weight management have ignored the cultural uniqueness of Afro-Caribbean individuals. The purpose of this study was to examine the cultural context for notions of good health and health practices, and perception of obesity and weight management, among African American and Caribbean American women. Four focus groups of Afro-Caribbean and African American women (age 40 and older) were conducted between May and July of 2007 to explore cultural factors related to physical activity, healthy eating and weight management.
