The head of Citizenship and Immigration Services, Alejandro Mayorkas, says his agency can't eliminate its fees, but it has the power to waive them for people who can prove they are poor. He has promised that his employees will treat applicants with a "generosity of spirit." This would be a refreshing change for an agency notorious for bureaucrats expert in finding a way to say no.
While helping applicants take their place on the line, Richard Champagne, current President of the Haitian Lawyers Association (HLA)stated, "This is an opportunity for the HLA and participating attorneys to give back to our community. Haitian immigrants have been suffering for a long time, and after the Obama administration granted TPS, it was our duty to assist. It has been a great opportunity to partner with the city of North Miami, given the concentration of Haitian nationals in the city.
BET's "SOS Saving Ourselves-Help for Haiti" benefit and concert telethon debuted live from the American Airlines Arena on Friday night. The event was hosted by Queen Latifiah, Sean "Diddy" Combs and Pharrell.
Patrick Rouzier, a housing and reconstruction adviser for the government, acknowledged the plan in a text message. He said [Jean Yves Jason] wants to move the families to Morne Cabrit, a mountain north of the capital, and house them in temporary shelters. The government has reservations about the approach, Rouzier added, but he did not elaborate. He said he was traveling with President Michel Martelly.
Toussaint Louverture was the leader of the Haitian Revolution. His military genius and political acumen led to the establishment of the independent Black state of Haiti. The success of the Haitian Revolution shook the institution of slavery throughout the New World. Toussaint Louverture began his military career as a leader of the 1791 slave rebellion in the French colony of Saint Domingue. He served from 1791-1803 and died in a French jail in 1803.
"FANM is a grassroots organization," Bastien said. "When people come here they come here with great hope that we will be able to attend to their needs, but oftentimes because of our financial situation we are unable to." In addition to the information that will be provided at the open house, FANM will present a sampling of Haitian cuisine, Haitian art and a musical presentation by children from the Haitian community. The event is free, but FANM will accept donations to further the work of the organization.
"We provide this venue as a linkage for Haitians throughout the diaspora," President of the Haitian Heritage Museum Eveline Pierre told The Miami Times. "It's about educating the public about the phenomenal contributions Haitian Americans have made as a people, which will create a legacy for future generations." "In the building's design, we want it to reflect Haitian designs, and for that we want community imput," said [Serge Rodrigue].
Last Wednesday, the Haitian American Cultural Society and the Consul General of Haiti recognized non-Haitians of merit in a very special way: with honorary Haitian citizenship. Among the honorees, most notable were Miami-Dade Mayor Alex Penelas, Miami-Dade Commissioner Barbara Carey-Shuler, and Congresswoman Carrie Meek. For Meek, the recognition has added historical significance.
"There was a real need for a facility like this back in the 1990's," [Jan Mapou] said. "Young people needed to be more aware of their Haitian heritage . . . their real heritage." The bookstore is best known for its excellent collection of Haitian literature much of which is written by Mapou and his advocate group, Sosyete Koukouy, which means "Society of Fire Flies." There are also learning booklets, Bibles translated in French and Creole, folklore novels, paintings, Haitian periodicals, maps and figurines that make up the store's inventory. In addition, the store also offers tasty treats including Kremas Mapou - a Haitian syrupy drink made from a secret family recipe.
HAVANA - Cuba's Communist government has signaled a crackdown on the use of black-market satellite dishes, just over a week after ailing leader Fidel Castro temporarily relinquished power to his brother. "They are fertile ground for those who want to carry out the Bush administration's plan to destroy the Cuban revolution," said the newspaper, the official voice of the government. Such an article in Granma usually signals that action is on the way. Castro said in an August 1 statement that details of his health were a state secret due to the threat of U.S. intervention in Cuba.
Blacks have accused Cubans of taking advantage of their White complexions while simultaneoulsy being "minorities" when it is convenient for them. When opportunities for government contracts and grants for "minorities" are created, Cuban's apply as "minorities." When affirmative action policies are enacted for "minorities," Cuban's are also the beneficiaries. But somewhere down the line these police officers forgot they were "minorities." It took the two retired white officers, who cooperated fully with the FBI, to remind them.
It's clear that most Cubans living in South Florida were those who oppressed the working classes in Cuba, resulting in the class discrimination of white Cubans against Black Cubans. Many of the Cubans controlling South Florida today are heirs to the chicanery, corruption, organization of crime and prostitution, and money laundering practiced by the ruling class when they held power in Cuba. Before the revolution that put [Fidel Castro] in power, Cuba was one big resort, the preferred spot, for the U.S. mafia to spend their free time and take a little vacation. Let me make it clear to everyone that I'm not a communist person and I'm not a member of any communist political party whatsoever. I believe, as a citizen of the world and a conscious Black man, that I have the right to praise anyone that I choose. I have the right to say that the Blacks in power in Cuba would not want the racist Cuban dictators in South Florida to go to the island and contaminate their nonracial environment. When they were in power during the [Fulgencio Batista] regime, the situation for Black people was deplorable. And now, any Black from Cuba who sides with Castro is labeled as a "Communist" or a "traitor". South Florida needs to wake up and ring the bell of freedom in the face of dictatorship. South Florida needs to let the Cuban dictators ruling South Florida know that the practice of censorship is over. We know the problem of the Cubans in South Florida. The real problem is not truly Fidel Castro, but rather the living presence of Black people in power in Cuba and the rapidly growing Black population in Cuba. Today we are going to sing a new song; the title of this song would be "We Know Your Problem". We have recognized the problem for years and now is the time to sing that song.
"I could not believe it," she said. "All I could think about was my mother and two sisters who were in Haiti." Hosted by Koze Ayiti (Conversations in Haiti) and Konbit for Haiti, Pierre and several Haitians gathered in Little Haiti on Saturday to watch the televised Haitian presidential debate at the Konbit for Haiti. The debate was streamed from a restaurant in Petionville, Haiti but was interrupted by multiple power blackouts. Haiti's first-ever publicly broadcast presidential debates were organized in Haiti by KozeAyiti collaborators: Interuniversity Institute of Research and Development (INURED), which is led by Louis Herns Marcelin, an assistant professor of anthropology at the University of Miami and Haiti Aid Watchdog.
A country may qualify for TPS due to the following conditions: ongoing armed conflict (such as civil war), an environmental disaster (such as earthquake or hurricane) or other extraordinary and temporary conditions. In light of the massive earthquake that took place in Haiti on Jan. 12 when thousands were presumed and then confirmed dead, Haiti became a candidate for TPS. "A lot of people don't have the money for the application and so that remains the primary obstacle for them," [Gepsie M. Metellus] said. "Although there is a fee waiver [for which some are eligible], it is a 'process' and it is frustrating."
[Teresa Heinz Kerry] shared the stage with two Haitian women, Aderadle Jules, 56, who had one family member to die in the floods and is missing seven, and Desita Fevrier, 52, who lost all eight of her family members in the Gonaives flood. Heinz Kerry first addressed the audience in French, which the predominately Creole speaking audience responded to favorably. Heinz Kerry said she did not know how the Haitian community was set up to handle disasters of the magnitude of Tropical Storm Jeanne. After acknowledging that she was not familiar with every Haitian issue, Heinz Kerry expressed concern about the United States' repatriation policy regarding Haitians. "I don't honestly know what the policy is for Haitians and Cubans when they come by boat to this country. What I don't understand is why do Haitians once they land have a different kind of treatment where they are held up for so long," Heinz Kerry pondered, as she drew applause from the audience.
"I think it's a joke," Miami-based Haitian business woman and [Jean-Bertrand Aristide] supporter Lucie Tondreau told The Times. "These same people talking about they are representing the industrial class are the ones that are paying people 68 U.S. cents a day for 17 hours of work. These are the same people who have just fired over 300 poor people without indemnity. These are the same people who over the years in Haiti have refused to pay taxes, electricity, who have not invested in the infrastructure, in the schools of Haiti, and today they are coming here talking about democracy?," Tondreau wondered. "He" (Aristide) "was at the basis of reinforcement of polarization," said [Apaid]. "He was prone to keep our country divided. He knew our mentality and rather than try to correct it he was accentuating it while making deals behind the palace door with the very people he was attacking. So there was a hypocrisy in it and it's just traditional political behavior. We want to go beyond that." While Apaid described the current situation in Haiti as slow with a lot of problems but moving in the right direction, Tondreau described Haiti as a place where people have no right to demonstrate without being killed. "We need the duly elected president back in Haiti," said Tondreau.
"It's a complete tragedy, a complete disregard for human life," said Lemorin's lawyer, Charles Kuck. "Haiti is still an unmitigated disaster.'' In January, the moratorium not in effect will be lifted and U.S. Immigration and Customs Enforcement (ICE) will resume the deportation of Haitian nationals convicted of crimes in the U.S. Lemorin's lawyers says that while his client has no conviction, he is being included with those who do. However, his deportation under the specific circumstances of his case would be highly unusual, according to legal experts. But his ability to remain in the U.S. is not the only issue at hand. He would be forced to leave his wife and their three children who reside in North Miami Beach. His wife, Charlene Mingo Lemorin, 31, is being treated for kidney failure and her medical condition precludes her from moving the family to Haiti. "Without letting us know they'll resume deportation to Haiti, at a time when Haiti is living under its gravest crisis, it's so unfair," said Marliene Bastien, who heads the Haitian Women of Miami. "It's supposed to be a progressive government. We're gravely disappointed."
Cuba's rulers, say activists, see the growing dark face of the opposition as "ingratitude" that requires harsher punishment. They point to the case of Black Communist leader Juan Carlos Robinson, sentenced in 2006 to 12 years in jail for "corruption," an offense for which former foreign minister, Roberto Robaina, who's white, was arrested in 2002 but placed under house arrest. [Orlando Zapata Tamayo]'s ordeal is being spun from the other side of the coin, too - the predominantly white and U.S.-based, right-wing anti-Castro opposition who clearly stand to score political points from the case of a Black martyr. Righteous declarations can be expected from organizations such as Democracy Movement, the Cuban American National Foundation, the Cuban Liberty Council and, especially, the Cuban Democratic Directorate. Many Cuban civil-rights activists accuse these groups of working to corral and control the new internal opposition forces on behalf of interests linked to Cuba's former Jim Crow oligarchy. That's why they see U.S. Rep. Lincoln Diaz-Balart's "indignation" over Zapata's death, as much as president Raul Castro's "regrets," as a double farce. A staunch supporter of the tiny; white elite of wealth that was overthrown in 1959, Diaz-Balart can cry crocodile tears, but during his time in Congress his right-wing, proembargo agenda has only hindered the ability of Black Cubans to improve their lot.
"Actually, the conference came about because of the earthquake," [Mark Hobafcovich] said. "About 26 of us were holding a one-day meeting in Florida to discuss how to meet the needs of the influx of Haitians into the U.S. in the wake of the earthquake. An outcome of the meeting was the need for a second, broader meeting to discuss the spiritual state of Haitians overall." In addition to Southern Baptist efforts to reach Haitians - there are only 45,000 Haitian Southern Baptists in 381 SBC churches - other denominations following suit are the Pentecostals, 30,000 members in 800 churches; American Baptist Convention, 10,000 members in 100 churches; the National Baptist Convention, 5,000 members in 15 churches; all other Baptists, 1,000 members in 15 churches; and all other denominations, 15,000 members in 200 churches. "It's a beautiful spot near the ocean," [Fritz Fontus] said. "I received this vision four years ago. We need a development like this because the people of Haiti are ignored by the top authorities. You routinely have nine people or more sleeping in one room. This is not decent living. We plan to rent the houses for a small amount and, after 10 years, the house becomes theirs."
The festival also gathers expatriate Cuban musicians. They include Xiomara Laugart, a singer from Havana who is now a member of Yerba Buena, at the Jamaica Performing Arts Center on April 30, and the rapper Telmary Diaz at BAMCafé on April 23. The pianist Arturo O'Farrill, who leads the Afro-Latin Jazz Orchestra, brings his Family Band to BAMCafé on April 30, and on May 14 at Symphony Space the Afro-Latin Jazz Orchestra will be the centerpiece of Wall to Wall Sonidos, a marathon of Latin music featuring the premiere of O'Farrill's composition "A Still Small Voice." With luck, the festival's many multidisciplinary offerings will also give the music something it has rarely had in New York: a context.
3) Spanish and other European immigrants that were encouraged to settle in Cuba as per attempts to "bleach" the island. This was the first time anything like this was seriously proposed since Haiti earned its independence. This is important to note because the "spectre" of Haiti loomed ominously over Spanish and Cuban whites for a century and most of their policies towards Cuba's Blacks were reflective of it. The following year, the Cuban Ward Connerly of his day, Martin Morúa Delgado was elected Speaker in Cuba's Senate. The year after that, Morúa introduced legislation that became known as the Morúa Amendment and it outlaws the PIC because is was based on race and racism was supposedly eradicated in Cuba. Just before the vote was taken to enact this bill into law, Estonez and other PIC leaders were imprisoned and were kept in jail until after the law was passed.
"I don't want to look arrogant, especially with [Cornel West]. But I believe he sat on the side of something he doesn't actually know," [Nancy Morejon] said of the open letter West and 59 other African Americans sent to Cuban President Raul Castro late last year. In it, they accused his government of mistreating civil rights activists and a "callous disregard" for its Black population. "Yes, there is racism in Cuba," Tomas Fernandez Robaina, a prolific writer about the social condition of Black Cubans, told me. The country "engaged in romanticism" when Castro ordered an end to racial discrimination nearly a half-century ago, Fernandez said. "Now we understand it will take more than goodwill to get rid of it, something Americans should know better than Cubans."
Let me say this again: The Haitian community is not going anywhere. Instead, the Haitian community is looking ahead, to move forward to a better community. We welcome people from different ethnic backgrounds to come and join us in our efforts to move forward. If you don't want to or cannot help the Haitian community to overcome the economic adversity we face, at least don't spread rumors trying to create a false division between the Haitian and Black American communities.
"It was shocking to see the changes made," [Marleine Bastien] told The Times. "The U.S. does not have the capacity to detain all persons that make it to this country. This policy mainly targets Haitians." The U.S. Department of Justice released a statement which said, "Rumors of successful entry into the United States have fueled migration surges, and any perception of a relaxing U.S. immigration policy could cause future migrations at sea ... "Miami Immigration and Naturalization Services Chief of Staff John Shewairy said the revisions have been designed to deter large numbers of Haitians from migrating to the U.S. He told The Times that detention of the asylum-seekers who arrived by boat on Oct. 29 is an effort to thwart "smuggling" of migrants from Haiti.
One group of Black immigrants have become involved in the economic and political life of Miami, and their power is being felt in North Dade. I call this the New Haitian Revolution. It began on many fronts. I remember listening to some Black American men laughing-at Haitians because family members would pool their money to buy a home. Multiple families would live in the house, and then the families would pool together and buy another house. Eventually, all of the Haitian families would own a home. I wonder what those same Black men are saying now, when Haitians now own homes and their detractors are still renting. This was the start of a quiet new Haitian revolution. Haitians working together to improve their economic fortunes - a method employed by other successful immigrant groups such as Jews and Cubans. The revolution took place quietly, but it is now clear that there is a new power group in this community. Haitians have started successful medical practices, radio stations, law firms, and other businesses. They have taken over the politics of the City of North Miami, and are one of the new power groups being courted by anyone running a county wide race.
Arbitrary detention of Haitian refugees should not be part of U.S. foreign policy. Minors should not be held captive, nor should any of the refugees be denied due process or the right to legal representation. In the past, all Haitian refugees were considered economic refugees. Today, even the president of Haiti, Jean-Bertrand Aristide, is claiming that he is being persecuted. While the U.S. Special Forces and the State Department are busy chasing Al Qaeda fighters in Afghanistan, on the island nation of Haiti, a powerful and deadly drama is unfolding. Mob killings of reporters and shootouts in broad daylight between mayors and congressmen have become common occurrence.
"My first thought of Miami was `this is a big city,'" the 17-year-old told The Miami Times. "It was such a beautiful place, but I experienced culture shock once I was here." "Education is more advanced in Haiti and you have to be disciplined," he said. "That played a great part in my success in high school." "I am getting a great opportunity I wouldn't have in Haiti," he said. "I plan to make the best of it."
Protesters gathered at the corner of 64th Street and 22nd Ave., carrying yellow placards reading "Stop Using Black Men as Target Practice," and "Free Haitian Refugees." "If we can't vote people in the positions to do the right thing then we have no other alternative than to protest," said [Lorraine Goddard], who held a sign that read "No Justice, No Transit Tax." "We demand that the police who have been guilty of killing our youth be prosecuted and put in jail," said Mel Reeves, an organizer with the coalition. "We also demand that they free the Haitian refugees who are being held in the Chrome detention center."
Amid the flurry of designations by the media, law enforcement officials, and advocacy organizations--terms ranging from "migrants" to "asylum-seekers" to "economic refugees"--one thing was clear. The people aboard that boat had fled desperate conditions for safe harbor in the U.S. What awaited them when they touched land was then, and remains, a matter of great contention. When asked about the implications of the designation "migrant," Miami field office INS public relations officer Barbara Gonzalez said that in the context of INS policy, "There is really no such thing as a migrant." She said, "Many use the word," when the correct terminology for what they intend is "non-immigrant." How about the terms "alien" and "refugee?" Amnesty International notes that the term "alien" has been used in U.S. legislation to describe various types of non-citizens, including those Amnesty would call "asylum-seekers." Similarly, the INS describes an alien as any non-citizen or national of the U.S.
The program, which is sponsored by the Haitian Heritage Museum, featured traditional lecture format, intermingled with question and answer sessions, and a line up of local artists - Caheej, Flo and Mecca aka "Grimo." Throughout the presentation, the performers and speakers itnteracted with the audience. The program was designed for that purpose, explained Evaline Pierre, CEO and founder of the Haitian Heritage Museum, to keep them paying attention. "I chose artists to teach the culture because art transcends all boundries. Anyone can identify a beautiful painting." Attention is important because one of the program goals is to teach Haitian culture, a culture that is not widely known about, and by extension increase tolerance for differences. "It's a starting point," said Serge Rodrique, cofounder of Haitian Heritage Museum, "[so] you can start to understand similarities."
