The article discusses the history of Santo Domingo (which was renamed the Dominican Republic) under the French General Jean-Louis Ferrand from 1804 through 1809. Particular focus is given to Ferrand's efforts, under the direction of the French Emperor Napoleon I, to re-enslave Santo Domingo and overthrow Haiti's ruler Toussaint Louverture. An overview of the slavery laws in Santo Domingo is provided. Ferrand's use of black Haitian captives as slaves, including the Haitians captured by the French who lived near the border with Santo Domingo, is provided.
The author introduces the reader to the work and importance of Haitian writer Dany Laferrire, whose acclaimed work 'Comment faire l'amour avec un Ngre sans se fatiguer' put him on an international stage
Maintains that the period between 1750 and 1850 represented an age of interrelated revolutions, and events in Haiti constitute an integral part of the history of the Atlantic world
Argues that Haitians used music, and particularly religious singing, self-reflexively, in a culturally patterned way, to orient themselves in time and space, and to construct a frame of meaning in which to understand and act in the devastated Haitian capital. Non-Haitian observers noted with astonishment Haitians’ widespread use of song, but could not make sense of the singing.
This article presents excerpts from the monthly Haitian journal 'Revue Indigene.' After an introduction by Meehan and Leticee, the pieces, published in 1927 and 1928, are presented in their original French and with a translation into English
A critical look at the works of fiction of Haitian expatriate author Dany Laferrire, specifically his willingness to mix himself up into his characters without any strict adherence to factual truth of situations
Examines Caribbean representations of race, gender and ethnicity, and how these influenced the labor allocations of female migrant workers in St Maarten's tourism economy. From the late 1970s to the 1990s, thousands of poor women from Haiti and the Dominican Republic worked in the service sector of St Maarten's tourism economy. St Maarten's black population, and especially its male residents, interacted with the migrant women, and created gendered and social-sexual images that privileged the Latina/mulatta women over the black Haitian women. These gendered/racial stereotypes helped to incorporate the Haitian and Dominican women into specific and different labor sectors of the tourism economy.
The work of Haitian author Jacques Stephen Alexis is replete with examples of characters caught in the dilemmas of exile. The author focuses on Alexis's characters who go through a "true" expatriation, a movement out of Haiti and into another country, and considers how the various experiences of expatriation are represented, as well as how the presence of the Haitian exiles impacts the host country. Taking examples from Alexis's novel Compère Général Soleil, Monro argues that the Haitian exiles unwittingly, though inevitably, disrupt the illusion of oneness of national identity and culture and become a subversive force, creolizing culture in the place of exile, the Dominican Republic. This cultural creolization in turn is a threat to the monocultural, totalizing political discourses of the host country, it is argued.;
