21 pages, Surging interest in urban agriculture has prompted cities across North America to adopt policies that give gardeners access to publicly owned land. However, if not carefully designed, these policies can exacerbate existing racial inequities. Drawing on theories of urban and environmental justice, we use a contextualized case comparison to explore the radical potential and practical constraints of garden land policies at two distinct institutions: the City of Minneapolis and the independently elected Minneapolis Park and Recreation Board. Based on participant observation, document review, and interviews with a range of policy actors, we argue that what appear to be minor, common-sense policy details systematically shape who benefits from the garden land policies, sometimes in surprising ways. Compared to the City, the Park Board goes substantially further in addressing racial equity. Furthermore, though both cases included public participation, we argue that the more intensive participation during the Park Board policy development process—particularly in determining the details—was pivotal in crafting a policy that reduced barriers to racial equity. The present study contributes to the growing scholarship on urban agriculture and environmental governance and offers concrete insights for actors working toward more just policies.
2 pages, Moving beyond single-issue organizing, advocacy, and inquiry, intersectionality has become widely popular in academic and activist circles. Despite intersectional scholar/activists' best attempts to separate problems on the basis of factors like race, gender, sexuality, or class, Patricia Hill Collins cautions that "Intersectionality is one of those fields in which so many people like the idea of intersectionality itself and therefore think they understand the field as well" (4). Collins reasons that for intersectionality to fully realize its power, its practitioners must critically reflect on its assumptions, epistemologies, and methods. Placing intersectionality in dialogue with several theoretical traditions, Intersectionality as Critical Social Theory offers a set of analytical tools for those wishing to develop intersectionality's capability to theorize social inequality in ways that would facilitate social change. "Without sustained self-reflection," Collins writes, "intersectionality will be unable to help anyone grapple with social change, including change within its own praxis" (6). Intersectionality as Critical Social Theory introduces and develops Collins' core concepts and guiding principles that demonstrate what it will take to develop intersectionality as a critical social theory.