African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
78 p., This documents the lack of access to reproductive and maternal care in post-earthquake Haiti, even with unprecedented availability of free healthcare services. The report also describes how hunger has led women to trade sex for food and how poor camp conditions exacerbate the impact of sexual violence because of difficulties accessing post-rape care. It looks at how recovery efforts have failed to adequately address the needs and rights of women and girls, particularly their rights to health and security.
The Caribbean island of Carriacou was ceded to the British by the French after the Seven Years’War (1763). Carriacou’s population of Englishmen, Frenchmen, Scots, and free people of color, along with their enslaved workers, comprised a distinctive slaveholding society in comparison to that of the old British colonies.
Many factors contributed to the rise of the black peasantry in Jamaica, and this movement flourished transforming a slave society into a prosperous democratic one
169 p., Examines entanglements of race, place, gender, and class in Puerto Rican reggaetón. Based on ethnographic and archival research in San Juan, Puerto Rico, and in New York, New York, I argue that Puerto Rican youth engage with an African diasporic space via their participation in the popular music reggaetón. By African diasporic space, the author refers to the process by which local groups incorporate diasporic resources such as cultural practices or icons from other sites in the African diaspora into new expressions of blackness that respond to their localized experiences of racial exclusion. Participation in African diasporic space not only facilitates cultural exchange across different African diasporic sites, but it also exposes local communities in these sites to new understandings and expressions of blackness from other places. As one manifestation of these processes in Puerto Rico, reggaetón refutes the hegemonic construction of Puerto Rican national identity as a "racial democracy."
Studies of political change on Grenada have invariably centred on the activities of T. Albert Marryshow in the period immediately after World War I. Drawing on the rich data available from contemporary newspapers, this paper argues that Donovan's efforts in the late nineteenth and early twentieth centuries provided the impetus and framework for Marryshow's later struggles. In fact, Marryshow himself admits Donovan's contributions to his political growth. The "first of the Federalists", Donovan preached federation long before the concept was fashionable. Embracing a broad approach to the island's situation, both activists linked local demands for change to the plight of Africans worldwide. [PUBLICATION ABSTRACT];