African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
238 p., Study of the relations between Haiti and black America from the colonial period to the present, the author shows how historical ties between these two communities of the African diaspora have affected their respective histories, cultures and community lives. R
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
547 p, "Variations in preference convergence and issue evolution explain the impact blacks had on U.S. policy more so than variations in organizational power. An analysis to other ethnic groups is also examined."
"In the first half of the century diasporic connections, particularly shared oppression and ancestral ties, triggered responses. When the Congressional Black Caucus (CBC), an informal organisation of African American congressional representatives, became the key architects of African American foreign policy in the early 1970s, civil rights tactics were wedded to diasporic appeals to motivate African Americans to help shift US foreign policy towards South Africa and Haiti." [ABSTRACT FROM AUTHOR];
With the rainy season creating additional strife in earthquake-ravaged Haiti, BET founder and business mogul Bob Johnson is bringing new hope to the Caribbean nation. Johnson's investment company, RLJ Companies, partnered with Global Building Solutions following the January natural disaster to develop mass housing and now has new plans to bring work and financial assistance to Haiti.
"The National Black McDonald's Operators Association is honored to contribute to the Haiti relief effort," said Rita Mack, Chair and CEO of The National Black McDonald's Operators Association. "As Haiti enters a time of rebuilding, we McDonald's operators, including McDonald's Hispanic Operators Association, as a collective recognize that there are great needs and that additional assistance is warranted, augmenting' what McDonald's as a corporation has given toward Haiti relief efforts."
A Congressional Black Caucus delegation, led by the CBC Chairwoman Carolyn C. KiIpatrick (D-Mich.), traveled to Haiti recently for a one-day visit as part of the group's ongoing effort to bring attention to the plight of starving Haitians.
A Hartford Courant photographer, he opens the door to Haiti's dark, brutal secrets with explicit photographs taken in his native country. [Marc Yves Regis] was a freelance photographer with the Miami Times and an intern with the Miami Herald before joining the Courant. The book outlines Haiti's democratic reforms, beginning with the 1990 appointment of the country's first woman president. A year later, Ertha Pascal-Trouillot handed power to Jean-Betrand Aristide, who captured the presidency with an overwhelming 67 percent of the vote in the country's first true democratic election.
Ever since Dr. Daniels founded the Haiti Support Project and recently revived IBW (where he is president), his ingenuity in forging ties between Black America and the island nation have led to a number of magnificent events, including several cruises, tours, relief efforts, charitable donations, and adopting a sister city, Milot in northern Haiti, which provided his patrons an opportunity to visit Sans Souci and the mighty fortress built by King Christophe.
276 p., A critical examination of Haitian migration and displacement in North America that engages both a theoretical and literary analysis of exile and diaspora as consequences of migration and displacement. Argues that Haitian writers in North America inscribe migration by troping exile and diaspora to speak of the predicament of displaced migratory subjects and their inevitable crossings of places, landscapes, borders, cultures, and nations. Analyzes three novels by Haitian-American writer Edwidge Danticat: Breath, Eyes, Memory (1994), The Farming of Bones (1998), and the Dew Breaker (2004); and two novels by Haitian Canadian writer Myriam Chancy: Spirit of Haiti (2003) and The Scorpion's Claw (2005).
As President of the Institute of the Black World 21st Century (IBW) and Founder of the Haiti Support Project (HSP), I have just returned from leading a team to Haiti to allocate the first contributions from the IBW/HSP Haiti Relief Fund. A total of $56,000 was distributed to nine community-based/grassroots organizations including women's, youth and peasant groups for relief and capacity-building. Deeply concerned about the plight of Haitian children orphaned by the disastrous earthquake, our team also visited orphanages and assessed the progress of the Oasis Institute, an ambitious Initiative which is designed to relocate orphans and extended family members from tent communities to an interim camp with safe/secure environment, post-traumatic stress counseling and a world class education.
Despite the righteous platitudes of the American and French Revolutions, the idea of an independent Black Republic created through force of arms did not sit well with the powers that be in the Capitols of Europe and America. There was virtually universal agreement among the European/White leaders of the time, including President Thomas Jefferson, that the example of Haiti was a threat to their national interests - profiting from the slave trade and/or colonialism in Africa, the Caribbean, Central and South America. Therefore, it was imperative that Haiti be isolated, marginalized and rendered weak as a "Black nation." Under threat of a new invasion, Haiti succumbed to demands from France to pay millions of dollars in reparations for title loss of property (enslaved Africans and the plantations) incurred during the Revolution. The burden of this debt would cripple Haiti's struggle for development well into the 20th century. In 1915 the U.S. invaded and occupied Haiti until 1934, and has treated Haiti as a neo-colony ever sense.
480 p., By the end of 1825, 6,000 African Americans had left the United States to settle in the free black Republic of Haiti. After arriving on the island, 200 immigrants formed an enclave in what is now Samaná, Dominican Republic. The Americans in Samaná continued to speak English, remained Protestant (in a country of devout Catholics), and retained American cultural practices for over 150 years. Relying on historical archaeological methods, this dissertation explores the processes of community formation, maintenance, and dissolution, while paying particular attention to intersections of race and nation.
Goldschmidt,Henry (Author) and McAlister,Elizabeth A. (Author)
Format:
Book, Whole
Publication Date:
2004
Published:
New York: Oxford University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
338 p, Includes Elizabeth McAlister's "The; Jew in the Haitian imagination: a popular history of anti-Judaism and proto-racism"; John Burdick's "Catholic Afro mass and the dance of eurocentrism in Brazil"; and Kate Ramsey's "Legislating 'civilization' in postrevolutionary Haiti"
