Palherino sits right above the main docks where ships brought Africans into the country for slavery. The area was given the name Palherino because it was the place where African people were punished. When you walk into Palherino you are greeted by four large Catholic churches that rope off a section of Palherino where a main stage is usually built for free concerts. During the festivities, barbeque pits with seasoned chicken grilling are set up everywhere. And families sell fruit, foods, drinks and beer, all the while dancing to Rhumba or Merengue. Walking through Palherino you will see women of all sizes, shades and colors dressed in big, elaborate head wraps with full white skirts or dresses. This is the traditional Brazilian dress for black women, most of whom earn their living by assisting tourists to restaurants or around Palherino.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
385 p., The study is not a work about religion but rather of black African identity. Leaning on three black African societies (Yoruba of Benin and Nigeria, Agni-Akan and Senufo Ivory Coast), the author investigates the notion of person. Faced with the question of death, passing moment of earthly existence of man to his condition.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
213 p., One hundred years ago in Brazil the rituals of Candomble were feared as sorcery and persecuted as crime. Its religious objects were fearsome fetishes. Nowadays, they are Afro-Brazilian cultural works of art, objects of museum display and public monuments
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Prev. ed. published: Rio de Janeiro: EdUERJ, 1996, 268 p., Contents: 1. A matriz africana no mundo -- 2. Cultura em movimento : matrizes africanas e ativismo negro no Brasil -- 3. Guerreiras de natureza : mulher negra, religiosidade e ambiente -- 4. Afrocentricidade : uma abordagem epistemológica inovadora.