191 p., How does recent black migration impact Atlanta's geographies of black life? Since 1990, the Atlanta metropolitan region has become a major destination for three groups of black migrants from disparate origins: native-born "return south" blacks from other U.S. regions, Afro-Caribbean immigrants, and sub-Saharan African immigrants. These migrants' ethnic diversity dismantles existing notions of "black" culture, politics, and place. Black Migration to Atlanta revises scholarship by demonstrating that we cannot understand the complexity of black lives in Atlanta without investigating the complex relationship between space, migration, and popular culture. Atlanta emerges not just as an urban core, but as a region --a multiplicity of metropolitan sites--imagined and contested through residential patterns, commercial geographies, and popular culture's attempts to accommodate cultural and geographic shifts brought by recent black migration.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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184 p, Contents: Introduction : Island sounds in the global city / Ray Allen & Lois Wilcken -- Buscando ambiente : Puerto Rican musicians in New York City, 1917-1940 / Ruth Glasser -- Representations of New York City in Latin music / Peter Manuel -- From transplant to transnational circuit : merengue in New York / Paul Austerlitz -- Recapturing history : the Puerto Rican roots of hip hop culture / Juan Flores -- "I am happy just to be in this sweet land of liberty" : the New York city calypso craze of the 1930s and 1940s / Donald Hill -- Community dramatized, community contested : the politics of celebration in the Brooklyn carnival / Philip Kasinitz -- Steel pan grows in Brooklyn : Trinidadian music and cultural identity / Ray Allen and Les Slater -- Moving the Big Apple : Tabou combo's diasporic dreams / Gage Averill -- The changing hats of Haitian staged folklore in New York City / Lois Wilcken.;
Washington DC's Caribbean Carnival, which is in its 11th year, takes more than 500,000 Caribbean people "back home" with its parade of life, color and unity. To the dismay of many attendees, the parade moved from its original home on Georgia Avenue to the downtown area, where the white, business-class atmosphere with its federal buildings made some feel as though their culture was an exhibit in an art museum.
155 p., The present dissertation examines nativity-status and place-of-birth-differences in locational outcomes among native-born black American, and foreign-born black Caribbean and black African households. The main objective is to evaluate the degree to which the spatial assimilation model, which was formulated to capture the experience of white European ethnic groups arriving to the U.S. during the late nineteenth and early twentieth centuries, can describe the outcomes of black immigrant ethnic groups arriving to the U.S. in the late twentieth century. Using data from the five percent Public Use Microdata Sample (PUMS) of the 2000 Census extracted from the Integrated Public Use Microdata Series (IPUMS), I investigate the degree to which native-born black Americans and foreign-born black Caribbeans and black Africans are able to translate their individual-level socioeconomic status attainments, such as income and educational levels, into residence in suburban versus central-city neighborhoods. In addition I also test to see if black immigrants' returns to their socioeconomic attainments differed from those of native-born blacks. This study contributes to the literature on immigrant socioeconomic and locational attainment in three ways. First, it revisits traditional residential assimilation theories, and attempts to identify the factors that enable black immigrants to reside in qualitatively different neighborhoods compared to those in which native-born black Americans reside. Second, it examines intra-ethnic black locational outcomes by place-of-birth/national origin status. Finally, up-to-date census data will provide an updated snapshot of black immigrants' socioeconomic and residential status attainments, an important endeavor given the large increase in size and diversity for this population.
Evaluates the extent to which the relationship between black immigrants' individual-level socioeconomic status characteristics and suburban outcomes conforms to the tenets of the spatial assimilation model. Results reveal that black immigrants' suburban outcomes vary depending upon the racial/ethnic background and nativity status of the reference group. While both black Caribbean and African immigrants are less likely to reside in the suburbs than native-born white households, they are more likely to do so than native-born black Americans, even when controlling for differences in income, education, and homeownership.
As program director at New York's WWRL radio station, Rennie Bishop got his start in the music business growing up in Trinidad and Tobago. This article profiles his life and career
Examines group consciousness among people of African descent in Miami-Dade County, Florida, and its possible impact on their political participation. Using an original survey of over one thousand respondents, the authors question whether African Americans and black ethnics (Africans, Afro-Caribbean Americans, Afro-Cuban Americans, and Haitians) possess a shared group consciousness and, if so, why. Second, does group consciousness or socioeconomic status most influence the political participation of our respondents? The authors find that these groups have a common consciousness because of their skin color, experiences with discrimination, common interests, similar ideological views, and leadership preferences.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
111 p, A look at Caribbean Americans, where they come from, the difficulties they have assimilating in the United States and how their heritage remains an important part of their new lives.
118 p., The purpose of this research study was to determine the health-promotion behaviors during menopause of English-speaking Caribbean Women in New York City and to identify implications for health practitioners. Data were obtained from a population sample of (N = 60) women between the ages of 45-64, from two predominantly Caribbean churches in Brooklyn using a convenience sampling method. A self-administered questionnaire packet consisting of three surveys totaling 89 questions was mailed to participants. The findings of the study indicated that there was a significant relation between self-efficacy and health-promotion behaviors. While level of education did not appear to have any influence on health-promotion behaviors. There were no significant differences of health promotion based on country of origin.
