Hefferan,Tara (Editor), Adkins,Julie (Editor), and Occhipinti,Laurie (Editor)
Format:
Book, Edited
Publication Date:
2009
Published:
Lanham, MD: Lexington Books
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 238 p.
Notes:
Includes /Bretton Alvaré's "Fighting for 'livity': Rastafari politics in a neoliberal state" and Tara L. Hefferan's "Encouraging development 'alternatives': grassroots church partnering in the U.S. and Haiti"
Gacitúa-Marió,Estanislao (Author), Norton,Andrew (Author), and Georgieva,Sophia V. (Author)
Format:
Book, Whole
Publication Date:
2009
Published:
Washington, DC: World Bank
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
270 p., Examines the validity of a social guarantees approach as a framework for evaluating, monitoring, and improving the design of social policy. Social guarantees are defined as sets of policy mechanisms that determine citizens' entitlements related to basic services and ensure their fulfillment on the part of the state. Includes Rachel Hannah Nadelman, Lavern Louard-Greaves, and Carol Watson Williams' "Achieving equitable and inclusive citizenship through social policy : the case of Jamaica and St. Kitts and Nevis."
"We're all big men, it won't affect our performance. We have to get on with it. It's not a case of what I've said upsetting the team," [Chris Gayle] said. "I am definitely not giving up the captaincy after this Test match. I think I still have a big part to play in West Indies cricket," Gayle said. "It takes a toll on your body and your mental strength. It can drain you a bit," said Gayle, whom the Guardian quoted on Tuesday as saying he preferred Twenty20 cricket to Test cricket.
301 p., Throughout the 20th century, various Cuban regimes have tried to eliminate the practice of religions of African origin by combining repressive legislation and coercive social practices that stigmatized practitioners as culturally backward, socially deviant, and mentally deficient. Religious practitioners, however, used the state apparatus to continue worshipping their African deities, sometimes challenging government officials' excessive application of the law or devising ways to evade their scrutiny. Through an analysis of archival documents, newspapers, works produced by practitioners, oral history interviews and published ethnographies, this dissertation examines the strategies practitioners of Ocha-Ifá - also known as Santería - employed as they continued practicing the religion of their ancestors and participating in the national projects of the twentieth century. Focusing on the period after the 1959 revolution, this dissertation argues that revolutionary policies that were designed to discourage the practice of religions of African origin actually facilitated its continued practice and development in unintended ways.
261 p., Italian painter Agostino Brunias first traveled to the Caribbean sometime around 1770 in the employ of Sir William Young, First Baronet, a British aristocrat who had been charged with overseeing the sale of lands in the islands won by Britain from France at the end of the Seven Years War. Working primarily on the islands of Dominica and St. Vincent, as Young's official painter, Brunias was ostensibly charged with documenting the exotic bounty and diversity of the islands. For roughly the next quarter century, he painted for plantocrats and the colonial elite, creating romanticized tableaux that featured Caribbeans of color--so called "Red" and "Black" Caribs, dark-skinned Africans and Afro-Creoles, and people of mixed race. Examines how the artist's images reflected and refracted ideas about race commonly held by Britons in the colonial Caribbean during the late 18th century.
Members of the Congressional Black Caucus, including Ohio Congresswoman Marcia Fudge, have been taking it on the chin in some quarters for a fact-finding trip to Havana, Cuba, to meet with that nation's president. Since the Kennedy administration in the 1960s in the wake of the Cuban Missile Crisis, the tiny island 90 miles off the coast of the U.S. has been embargoed and isolated.
